The Dead Are Dust.

 We all know people who have died. '… for dust thou art, and unto dust shalt thou return.' Gen. 3:19 (GOD SAYS THE DEAD ARE DUST because man was made from dust to begin with.) 'And the LORD God formed man of the dust of the ground…' Gen. 2:7 The Bible also tells us the following about those sleeping in the dust of the earth (the dead) -'And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.' Dan. 12:2 Everlasting life or everlasting contempt.

Obviously those who are sleeping in the dust are dead people, those who have returned to the dust they were created from. They sleep in the dust, sleep until they are awakened once more.  If you sleep, you wake from sleeping having only known the time before you fell asleep, not what has occurred while you were sleeping. Many people have woken up to amazing news of things that have happened while they slept. Good things and bad things occur while we sleep, but while we are sleeping we don't know they are occurring. 

When all our dead loved ones wake from their sleep in the dust they are waking up to the reality of eternal life or eternal death. They will have one or the other. This is truth. Until that moment they are woken up they know nothing. Thousands of years could have passed from the moment of one's death and they won't have known that, and it won't have mattered. It won't be as if they are waking up to live in our modern world -they are waking up to rise to meet their LORD in the air! They are rising to go to their heavenly home!  Some might think they rise to their heavenly home upon their death - a lie perpetrated by Satan to deceive. The truth is they are rising some of them thousands, some hundreds of years after they died.  The Bible tells us this- Heb 11:39  And these all, having obtained a good report through faith, received not the promise:  Heb 11:40  God having provided some better thing for us, that they without us should not be made perfect.   

They without us are not made perfect and this is talking even of Abraham! Abraham will rise on the same day as anyone else who has died in the Lord. They will rise together, they will be made perfect together, they will receive their heavenly home together! There will be no mourning not having gone to heaven right upon their death some thousand, hundred, ten, a single year ago, because to them they have… they fell into death's sleep and then woke to heaven's reward, unaware of all the time in between the two facts! They've had NO concept of time passing, none! What a wondrous mystery this all is. The revelation of what death is can bring us such comfort! Comfort knowing our loved ones are truly at peace! They aren't up in heaven looking down on us as we suffer their passing. How terrible that would be. A mother in heaven having to watch her children suffer emotional agony when she dies. Maybe having to watch them be separated and placed into foster care and not good foster homes- we know there are many horror stories of terrible foster homes. Yet, people want to imagine everyone just going on to heaven upon their death, able to witness all the agonies of life below on earth. That is monstrous! That is sadistic That is such a horrific imagining, not the comforting that people have lulled themselves into believing, as Satan has spun his death's lullaby to seduce millions and millions into believing lies not truth. So many say they are comforted knowing their loved one is in heaven, a better place, a peace, not suffering, and they are there with full knowledge of the loved ones below missing them, longing for them, still loving them. How could we ever wish that upon our loved ones?! How cruel are we to want them to know of our agonies here on earth living through all the many ups and downs life throws our way. How cruel to believe our loved ones watch every single moment of our lives below, that is NOT anyone's idea of heaven or rather is should not be anyone's idea of heaven. The sad truth is, that is millions of peoples idea of heaven. God please, open the hearts and minds to truth, Your amazing truth! Please! We want only Your truth to live by!

All through the name of our LORD and SAVIOR JESUS CHRIST now and forever!!!!!!! Amen! 

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Resurrection of the Just and Unjust

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(EXCERPT)

The unjust will be resurrected, some object to this truth. The article we've been studying is vindicating the truth of the resurrection of the unjust- scripturally, logically. Pray for enlightenment through our Savior, by the Holy Spirit.

A Vindication of the Doctrine of the Resurrection of the Unjust

By J.H. Waggoner 

CONTINUING STUDY….

Dan 12:2  And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

Rev. 1:7 says, "Behold, He cometh with clouds; and every eye shall see him, and they which pierced him." I do not know of any construction of this text which  makes its fulfillment possible without a resurrection of them that pierced him. 

Other scriptures which speak of "all" in such relation are evaded with the declaration that they only refer to all then living. But this text clearly points to his crucifiers, who shall see him at a future time, and of course must have a resurrection. 

Another positive testimony on the resurrection of the unjust is found in Rev. 20; not in a single verse only, but in the harmony of the entire chapter. The first evidence is found in verse 5. After stating that they who had been beheaded for the witness of Jesus, and for the word of God, lived and reigned, it says: "But the rest of the dead lived not again till the thousand years were finished." This is equivalent to a direct statement that they shall live again after the thousand years are finished.

Again, it is said of the re-living of the righteous: "This is the first resurrection." This implies that there will be a second resurrection; and, taken in connection with the previous statement and others in the chapter, it amounts to a certain affirmation that there will be a second resurrection. Again, it not only speaks of a first resurrection, and of the rest of the dead who do not live again until after a certain period, but also of "the second death" that has no power over those who are raised in the first resurrection; therefore, there will be a second death which will have power on them who have their part in the second resurrection. And this is confirmed by verses 14 and 15: "Whosoever was not found written in the book of life was cast into the lake of fire." This is declared to be the second death. And also by chap. 2:11: "He that overcometh shall not be hurt of the second death." Three points are proved by this text. 1. There will be a second death. 2. Some will be subject to its power. 3. They will be hurt of it. And thus it appears that if we set aside Rev. 20, on the

subject of the second death, we must set aside chap. 2, also. 

And again, "death and hades delivered up the dead which were in them;" "and whosoever"-of whom? Of them that were delivered up of death and hades-"was not found written in the book of life was cast into the lake of fire." This is the second death. But it is objected, if death delivered up all the dead, there was then no dead. This has only a degree of technical plausibility; in fact, there is no reason in it. Death is not destroyed while there is a sinner in existence; for the wages of sin is death, and while a sinner exists, death is ever ready to claim its own. But, on the other hand, it is a fact that when death delivers up the dead which are in it, they are not thenceforth dead until death receives them again. Death cannot deliver them up and they still remain dead. But when death receives them again in the lake of fire, which is to them the second death, then it is said that death and hades are also cast therein. For, from that time onward, even to eternity, there are no more subjects for death to prey upon. The work of death ends with the utter destruction of the wicked in the lake of fire. Now in regard to the objection that this is the only scripture that speaks of the second death, I remark that one plain declaration of Scripture is sufficient for those that "tremble at the word;" and this is in perfect harmony with the general tenor of the Scriptures, which largely bring to view a future judgment of "indignation and wrath, tribulation and anguish, to every soul of man that doeth evil;" also there are numerous texts which plainly speak of the same things revealed in Rev. 20. A few I will notice.

John the Baptist compared the wicked to chaff, and said they should be burned up with unquenchable fire. Rev. 20 confirms this statement, and gives the time and order of the event. Mal. 4:1, 3, also speaks of the same day, when "all the proud and all that do wickedly shall be stubble, and the day that cometh shall burn them up." There is nothing in Rev. 20 that is not taught here, either directly or indirectly. Directly, in that it says all the wicked shall be burned up in the day that cometh, that is in the coming or future judgment day. Indirectly, in that if all that do wickedly are burned up in that day they must have a resurrection to meet that fate. Many other declarations in the prophecies and Psalms are similar to this.  2 Pet. 3; 7-10 says the heavens and earth which are now are reserved unto fire against the day of judgment and perdition of ungodly men; and in that day the fire shall melt the elements and the earth. This is not figurative language. It agrees with Malachi, and embraces all that is found in Rev. 20. The earth is melted-becomes a lake of fire; it is in "the day of judgment" unto which the unjust are "reserved;" it is the day of perdition of the ungodly, because in that day, and in that lake of fire, they shall be burned up, root and branch-devoured. This destruction in the lake of fire is the second death: the only death to which their probation related; and to fulfill all and any of these scriptures a resurrection of the unjust is necessary. Paul identifies this day of judgment as "the day of wrath," in which "every soul of man that doeth evil" shall suffer "indignation and wrath, tribulation and anguish." Rom. 2:5-9. And Job, using the same language that Peter afterward used on the same subject, said, "The wicked is reserved to the day of destruction," and also, "they shall be brought forth to the day of wrath." Job 21:30. Language could not more forcibly express the doctrine of Rev. 20. 2 Thess. 1:9 says the wicked "shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power." Not, as it has been often quoted, "banished" from the presence of the Lord and from the glory of his power, the possibility of which I cannot conceive; but punished with everlasting destruction, which destruction comes from the presence of the Lord. This destruction is by fire, as scores of texts clearly prove. Rev. 20:9, says the same thing. "Fire"-the agent of this destruction-"came down from God out of heaven and devoured them;" destroyed them; burned them up, root and branch. David says they shall consume away into smoke as the fat of lambs. Ps. 37:20. And thus from the glorious presence of the Lord their destruction comes down. And in regard to that class embraced in "the rest of the dead," Rev. 20:5, in distinction from the blessed and holy, verse 6, and on whom the second death is said to have power, the Saviour said of them, as evil-doers, they shall come forth from the graves to the resurrection of damnation. Paul said of them, there shall be a resurrection of the unjust; and the angel spoke to Daniel of them who sleep in the dust of the earth who shall awake to shame and everlasting contempt.

To Be Continued…

State of the Dead

Do you have questions about the state of the dead, or are you sure on your position, so sure you would risk your eternal life upon your belief? Before you answer a quick yes, tell me one thing… can you back your beliefs by irrefutable Biblical fact? Or are your beliefs simply the beliefs of your religion, the beliefs of your father and mother, beliefs inherited. Have you taken your beliefs and had them reinforced by Biblical truth? Not just a verse here and there, but several verses. Not just a parable twisted to mimic a desired reality, a cherished tradition. But a deep dive into proper translations, into the semantics of it all. Not taking the easy way out by believing what you are told. You might not know Hebrew, or Greek, you may not be familiar with the many translations of the Bible, but this shouldn't stop you from being able and willing to learn from others who know- who have made this kind of studying their life's work. Not just a single Biblical scholar but use several. Go to the many Bible commentaries, dictionaries, histories. You have the resources at your fingertips. Most importantly, if you should chose to undergo this sort of study- one that may impact your eternal life, PRAY! Pray that truth and truth only is revealed to you! Pray that any misconceptions no matter how deep rooted are done away with. Let the Holy Spirit be your guide, your only guide. If you want a superficial walk with Christ, that's what you'll have. If you want truth then go beneath the surface - be willing to take something you believe and hold it up to the scrutiny of the word of God!

May the Lord Jesus Christ guide you in all ways, in all things, giving you forgiveness, salvation, eternal life in Him! 

(The following excerpt isn't the beginning of a study on the state of the dead…it's a continuing study on Angels- if you truly desire to study the state of the dead go here… )

https://sites.google.com/site/whostosaywereright2/Home/immortality-of-the-soul-is-it-a-scriptural-doctrine

(Excerpt)

THE JUDGMENT OF THE WICKED

We have seen that the righteous dead are raised from the grave, and the righteous living changed, and all taken to heaven, when Jesus comes. The wicked are slain upon the earth at that time. In Rev. 19:1-10 the saints are seen in heaven, just delivered, singing songs of praise, and partaking of the marriage supper of the Lamb. Verses 11-21 relate the destruction of the nations. The first three verses of chapter 20 say that an angel comes down from heaven, binds Satan, and casts him into the abyss, there to remain one thousand years. Having thus disposed of the wicked and of the devil for a thousand years, John again turns his attention to the saints, and reveals their occupation during this thousand years: 

"And I saw thrones, and they sat upon them, and judgment was given unto them; and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived

not again until the thousand years were finished." 

Then there are two resurrections, and they are one thousand years apart. Verse 6 says they are blessed and holy that have part in the first resurrection, and of course they who have part in the second resurrection are the wicked. They are dead and in their graves during the thousand years, but they will live again when the thousand years are finished. Thus we see that the first resurrection, that of the righteous, takes place at the beginning of the thousand years, and the second, that of the wicked, at the end of that time. Rev. 20:1-6.

Of the righteous John says that judgment was given unto them, and that they reigned with Christ a thousand years. What judgment is to be given to them?-It is the judgment of the wicked, an examination of their cases, for the saints are to judge the wicked, and also the fallen angels. Says Paul: "Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?" 1 Cor. 6:2, 3. This testimony is very plain and direct, and proves that the judgment of which he speaks is not a judgment in this life. Again he says: "Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts." 1 Cor. 4:5.

When the Lord comes, all secrets will be laid open, and the saints will unite in judging the world; for then they will be perfected and will know as they are now known. 1 Cor. 13:9-12. Daniel speaks to the same effect. He says: "I beheld, and the same horn made war with the saints, and prevailed against them; until the Ancient of Days came, and judgment was given to the saints of the Most High." Dan. 7:21, 22. By all this we see that the saints are in heaven during the thousand years, judging the wicked who have not had a resurrection. All the deeds of the wicked are written in books; these books are opened before God, and they are judged by what is found written in the books. Rev. 20:12. During the thousand years the saints will have access to these records, from which they can see and know what is the just desert of each one of the lost. They will unite with Christ in the judgment and condemnation of the wicked. At the end of this time, Christ and all

the saints will come down to the earth. Jesus will stand upon the Mount of Olives, from which he ascended, and the mountain will part asunder and become a great plain. Zech. 14:4, 5. The holy city comes down and rests upon this plain. The wicked, being raised, are gathered by Satan around the city. Seeing what he has lost, and seeing those over whom he has often triumphed enjoying that glory with the Son of God, rage inflames his heart, and he leads his deceived ones up to the city in battle array. Vain effort! Then the judgment written will be executed upon Satan and all his hosts. Says Jude: "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that

are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him." Verses 14, 15.

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

'Amen. Even So, Come, Lord Jesus.'

 Joh 5:28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice

Marvel not.

Marvel not.

Marvel…not.

When you marvel you are amazed and awed at something, yes? When we aren't marveling it means we shouldn't be surprised, awed, amazed. We aren't to marvel that a time will come when ALL that are in the graves will hear the voice of Jesus!

I just put an exclamation point at the end of that, what does that indicate? 

Marveling. 

That hour hasn't come yet, but it is still coming. The Bible is filled with prophecies that take years, sometimes thousands of years to come to pass. Just because it hasn't happened yet, doesn't mean it's not going to happen, IT IS GOING TO HAPPEN, nothing can stop it from happening, not a single thing.

One day, the LORD is going to return and He is going to CALL all from their graves. 

What does that mean? Being called from the grave? What do you think it means. Does it mean what is sounds like it means? 

We see movies and such all the time depicting zombies rising out of graves, but it won't be like that at all. 

All those in the grave, how many is that? Too numerous to count isn't it? We're talking all that went to the grave since sin caused the first death. We can't count that number, but God knows. Jesus will call ALL from their graves. 

Joh 5:28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 

Joh 5:29  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 

ALL who have ever died when our Savior calls them from the grave will come forth from those graves, the good and the evil-- to live forever, or to live to die the second death. 

Where do the dead in Christ come from when He calls them upon His return? You just read the words, from the grave. If you die, if you have any loved ones who have already died, you enter the grave. The grave is your death, If people start up about the myriad ways a person dies that leaves no actual grave-burial place, if they talk about their loved one in a jar on the mantel, or in the closet, it doesn't matter, their grave is the fact of their death- no matter where the physical remains are. If they are scattered in the ocean in a million little pieces, it doesn't matter. The God who made the first human from the very dust of the earth will call all the matter that made up each individual who died, this is not beyond our Creator in any way- this is the wonder, the majesty, the glory, the honor, the power of our God in action. Only our Creator could call us from the grave and He will! 

The wonder, the miracle of it all is just mind-boggling and that's what Satan wants us to believe, that is it so mind-boggling that it's unbelievable, impossible. Satan has concocted a whole different scenario about death, and he doesn't have any of the dead in their graves where CHRIST says they are until He returns. Satan has dead people living immediately upon taking their very last physical breath- when that breath has returned to God who gave it. Satan has made up lies about immediate life, he told Eve and Adam that they would not die if they disobeyed God, and they believed him. Satan has mankind believing they go directly to heaven for their reward, or to hell for their punishment- but the Bible tells us this isn’t so! 

Jesus will call ALL from their graves. 

Jesus will call ALL back to life , because they are NOT already alive, the dead are all in the sleep of death knowing nothing until they are called to life by our Savior who will then and only then reward those who are His with eternal life. 

May God help us ALL be His at His return, may we either hear Jesus' call to life from our graves or call to rise into the air to meet Him if we are still living! All by His amazing, wondrous grace, His all undeserved mercy towards us! May we be HIS now and always!

Amen!!!!!!!

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"We Would See Jesus"  A. T. Jones

(Excerpt continued)

A Glorious Climax of the Plan of Salvation

"He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. The grace of our Lord Jesus Christ be with you all. Amen." Rev. 22:20, 21.

The Word of God is given to instruct us in reference to the plan of salvation. The second coming of Christ is to be the climax and completion of that great scheme. It is most appropriate, therefore, that the book should close with the solemn announcement, "Surely I come quickly." Be it ours to join with fervent hearts in the response of the apostle: "Amen. Even so, come, Lord Jesus." 

Thus closes the volume of inspiration, closes with that which constitutes the best of all promises, and the substance of the Christian's hope, the return of Christ. 

Then Shall the Elect Be Gathered  - and bid a long farewell to all the ills of this mortal life. How rich in all that is precious to the Christian is this promise! Wandering in exile in this evil world, separated from the few of like precious faith, he longs for the companionship of the righteous, the communion of saints. Here he shall obtain it; for all the good shall be gathered, not from one land only, but from all lands; not from one age only, but from ages,

the great harvest of all the good, coming up in long and glorious procession, while angels shout the harvest home, and the timbrels of heaven sound forth in joyous concert; and a song before unheard, unknown, in the universe, the song of the redeemed, shall add its marvelous notes of rapture and melody to the universal jubilee. So shall the saints be gathered, to be joyful in each other's presence forever and ever, "While the glory of God, like a molten sea, Bathes the immortal company." 

This gathering has nothing in it but that which is desirable. The saints can but sigh and pray for it. Like Job, they cry out for the presence of God. Like David, they can not be satisfied till they awake in His likeness. In this mortal condition we groan, being burdened, not for that we would be unclothed, but clothed upon We can but be "upon tiptoe" for the adoption, to wit, the redemption of the body. Our eyes are open for its visions, our ears are waiting to catch the sounds of the heavenly music, and our hearts are beating in anticipation of its infinite joy. Our appetites are "COME, LORD JESUS, COME QUICKLY. No news more welcome than the announcement that the command has gone forth from the Lord to His angels, "Gather together unto Me My elect from the four winds of heaven."

(to be continued) 

Jesus Will Return and Receive Me Unto Him.

 Joh 14:3  And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

If Jesus goes to prepare a place for us….. HE WILL COME AGAIN AND RECEIVE US TO HIM so WHERE HE IS WE WILL BE.

Has Jesus come again to receive us to Him?  

NO! A resounding NO! Jesus has NOT returned again. All those places He is preparing for us will be ours when He RETURNS for us and not a moment before. 

Believing in the immortality of the soul, that the knowledgeable part of us lives on immediately after death, negates Jesus having to return for us. If there is a system in place where those who are His simply go to Him upon death, then why does He need to return at all? Why can't things just continue on as they are? 

We are told this-

Heb 11:39  And these all, having obtained a good report through faith, received not the promise: 

Heb 11:40  God having provided some better thing for us, that they without us should not be made perfect. 

They without us… should not be made perfect.  The they included-  Abel, Moses, Abraham, Noah… etc they were NOT made perfect, and only the perfect can live with God in His heavenly kingdom. We are made perfect in HIM. All those who are God's throughout history did NOT receive the promise.  The promise of another world, this world wasn't their home- they were just pilgrims and strangers here, as are we. We don't belong to this world but we are a part of it and until our Savior returns and receives us to Him, we stay in this world- if alive then upon the world, if dead then in death's sleep. Our bodies decay and the part of us that has knowledge is in death's sleep, while our spirit breath, the essence that gave our bodies life- not thoughts- our physical body life, that returns to God.  In death's sleep we aren't thinking any longer, we aren't able to praise God, we are stored in the grave until our Savior comes for us and calls us from the grave. We have to ask ourselves, who is Jesus calling from the grave to meet Him in the air, if NO ONE is in their grave? 

Do we have knowledge of all the details of how God does things? We don't, we are not God. We were made by God. There are secrets that belong only to Him, not us. 

Deu_29:29  The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

I know my Savior called death a sleep, I know my Savior said He would return for me- not that I would go to Him when I died, but He would come for me and call me and all those that are His from the graves to meet Him in the air.  Being called from the grave to meet the Lord in the air does not sound like some life after death mystery to unravel. We remain in the grave until we are called to meet Christ in the air upon His return. 

The world of believing in the immortality of the soul, and immediate life after death is not of God it is of the father of lies, Satan. 

How many people has Satan seduced to his evil way through this corrupted, perverted belief? How many people are deceived by Satan and don't even realize it because they refuse to believe the truth? How many are going to tell Christ they are His when Christ returns and He is going to tell them to get away from Him, that He doesn't know them? He won't know them because they've refuse truth only to cherish lies. Satan is a deceiver, and only by seeking truth can we not be deceived.  We are told this- 

Mat_24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect

It's not possible for the very elect to be deceived, but Satan will deceive ALL those he possibly can, anyway he can. The art of deception is those deceived being unaware of the deception. God won't allow any who seek His truth in all sincerity - to be deceived. 

Help us, Lord, not to fall into the deceptions of Satan that are surrounding us and passing themselves off as Your truth when they are really lies. Please, save us from all evil! Keep us in YOU now and forever, Lord, now and forever! Amen!!!!!!!

(Excerpt)

(The Immortality of the Soul, Is it a Scriptural Doctrine?) 

Continued from yesterday's excerpt…

The coming of the Lord, and the resurrection of the righteous dead, are directly connected by Paul thus:

"The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord." 1 Thess. 4:16, 17. 

And again: "We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?" 1 Cor. 15:51-55.

"Then shall be brought to pass the saying." When?-"At the last trump," certainly; "for the trumpet shall sound, and the dead shall be raised." When is it that the trump shall sound?- "This we say unto you by the word of the Lord, . . . The Lord himself shall descend from heaven . . . with the trump of God; and the dead in Christ shall rise." "Then shall be brought to pass the saying that is written, Death is swallowed up in victory." Then it is, and not till then, that men shout, "O death, where is thy sting? O grave, where is thy victory?" But through belief in the doctrine of the natural immortality of the soul, it is now sought to be made to appear that this "saying" is "brought to pass" when men die! There can be no more direct perversion of the word of God than to represent this saying as being brought to pass when men die. But what does the doctrine of the immortality of the soul care about the perversion of the word of God? 

The first time that that doctrine was ever uttered, it was in direct contradiction of

the express word of the Lord himself. The Lord said, in the event of man's disobedience, "Thou shalt surely die" (Gen. 2:17); and the devil said, "Ye shall not surely die" (Gen. 3:4; Rev. 20:2.) And there is no shadow of reason to expect that the doctrine will, in reality, ever assume any other position. 

It is not alone a perversion of Scripture to so apply the "saying" in question; it is alike a perversion of the plainest principles of reason and experience. For instance, here are death and a saint of God struggling for the mastery. Presently death obtains the mastery. The saint lies lifeless; death has the victory. When he is dead, is that a time to claim victory over death? When he is being lowered into the grave, is that a time to shout the victory over the grave?-Nay, verily. But it is not to be always so. There is One who exclaims, "I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell [the grave] and of death." Rev. 1:18. And when that glorious One "shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God, and with power that bursts the bars of the cruel grave and destroys the strength of death, then the saint arises triumphant over death, and "then shall be brought to pass the saying that is written, Death is swallowed up in victory." Then the saint can shout exultingly, "O death, where is thy sting? O grave, where is thy victory? "And, "Thanks be to God, which giveth us the victory through our Lord

Jesus Christ." And thrice thanks, yea, "blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead," 1 Peter 1:3.

However, it is not alone through the subversion of the doctrine of the resurrection that the doctrine of the immortality of the soul strikes against the coming of the Lord. The issue is directly joined. For by those who believe in the natural immortality of the soul, it is held that those who die in the Lord go straight to heaven; that they go direct to the place where the Lord is; and so they sing,- "Then persevere till death Shall bring thee to thy God; He'll take thee, at thy parting breath, To his divine abode." - Gospel Hymns, No 112.

And obituaries are actually written by them such as the following, which we read not long since in the Christian Cynosure: "Alvah Palmer went to heaven from" a certain place in New York; and then the notice went on to tell when and of what he died, etc. And Dr. Talmage, in relating how a certain saintly woman was "emparadised," tells how the chariot of Elijah was outdone; for there it must have taken some little time to turn out the chariot and hitch up the horses; but here, in this instance, the transition was all made instantaneously, without waiting for either horses or chariot! And all this when a person died! These are only notable

expressions of the common idea of those who believe in the doctrine of the natural immortality of the soul. 

Now, if these things be true,-if it be true that death brings people to God; that men and women go direct to heaven from their homes in this world, and this so instantaneously that there is no time to get ready the chariot of God, as was done when Elijah went without dying at all,-we say if these things be true, then there is literally no place left for the coming of the Lord. It would be simply the height of absurdity to talk about the Lord's coming to this world after people who are not here at all, but are, and have been, for years and hundreds of years, in heaven,-in the very place which he leaves to come here! This is why the doctrine of the coming of the Lord is so neglected, so despised, in fact. Believing this, and there is no need to believe in the coming of the Lord; indeed, it is a palpable inconsistency to believe in it. Believing this, and there is no need to look, or wait, for the coming of the Lord; all there is for such to do is to wait till death shall come and take them; and so death-"the last enemy," "the king of terrors"-is given the place and the office of Him who is our life (Col. 3:4), of Him "that loved us, and washed us from our sins in His own blood."

But this belief is not the "belief of the truth." There is no element of truth, in any form, in the idea of people going to God or to heaven when they die. Christ himself said as plainly as tongue can speak, "Whither I go, ye cannot come." John 13:33. Then when his disciples were troubled because of these words, he told them, in words equally plain, of the event upon which they must place their only hope of being with him where he is, and that event is, "I will come again, and receive you unto myself, that where I am, there ye may be also." John 14:3. And

that word "that" shows positively that that is the only way in which men may ever be with him where he is. Therefore the coming of the Lord is the Christian's hope. And the doctrine of the immortality of the soul, in supplanting, as it certainly does, the doctrine of the coming of the Lord, supplants the Christian's hope. Then when the doctrine of the immortality of the soul sends men to heaven before the end of the world, before the sounding of the last trump, before the time when the Lord himself shall descend from heaven and raise the dead, before he appears in the clouds of heaven with power and great glory, and sends his angels to gather together his elect-we say when the doctrine of the immortality of the soul puts men into heaven before the occurrence of these events, it does it in defiance of the word of Christ, which liveth and abideth forever. Therefore we say it stands proved that the belief of the doctrine of the immortality of the soul is subversive of the doctrine of the second coming of Christ, and, in that, is subversive of the truth of God.

(End excerpt)