Lord, Help Us Keep Our Treasures In Heaven.

 Job- I've heard his name more lately than I like. When we think of Job we think of the undeserved suffering he experienced as Satan did his worst against him. When things happen to us, not little things, not a few things, but a lot of big, awful things Job comes to mind. Job wasn't a sinless man, no human being is, but Job was complete in God. By complete I mean, Job was a man of God, he was upright, morally sound. We know Job sinned, he asks for forgiveness… 

Job 42:6  Wherefore I abhor myself, and repent in dust and ashes. 

You repent when you've sinned. Job was God's, Job lived for God. God could use Job as an example of a man who loved Him, and lived for Him. Satan believed the only reason Job could love God was because God had given him so many good things. God favored Job and Satan challenged that the only reason Job loved God so deeply was because of those things he received at God's hand. We know all about Job. We know that Satan was allowed to do his worst against him just shy of taking Job's life and still, Job held fast to God- but not perfectly, not sinlessly. 

When our lives are filled with horrors and we love God, we know that none of those horrors will take God's love from us. We aren't being punished by God, God doesn't hate us. Satan would have us believe that, but it's not true. Tested, refined, but not punished.

So maybe it's good to consider Job's life as the problems of our own accumulate and threaten us with despair. God loved Job, God loves us and nothing will stop that love as long as we love Him and put our faith wholly in Him, our God, our Savior, our Lord forever! We live for heaven's reward in Christ, not for any of this world's cherished treasures. We can only hope that no matter what our lives are or become that we hold fast to the love of Christ above it all. Some might say it's easy to say these things but much harder to believe them as life's problems crush us and they're right- it is easy to say them, harder to believe because Satan wants us to despair and come to hate God. Heaven is where our treasure is, our real treasure and Satan can never take that from us. In all the evil Satan can unleash upon us, He cannot take our Heavenly Treasure, not ever! Please, Lord, please, help us to keep our TREASURES in HEAVEN where they belong. Please, keep us from evil, keep us from despair. All in the name of our LORD, our SAVIOR JESUS CHRIST! Now and forever!!!!!!! Amen!

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Job 40:1  Moreover the LORD answered Job, and said, 

Job 40:2  Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.  

Job 40:3  Then Job answered the LORD, and said, 

Job 40:4  Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth. 

Job 40:5  Once have I spoken; but I will not answer: yea, twice; but I will proceed no further. 

Job 40:6  Then answered the LORD unto Job out of the whirlwind, and said, 

Job 40:7  Gird up thy loins now like a man: I will demand of thee, and declare thou unto me. 

Job 40:8  Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? 

Job 40:9  Hast thou an arm like God? or canst thou thunder with a voice like him? 

Job 40:10  Deck thyself now with majesty and excellency; and array thyself with glory and beauty. 

Job 40:11  Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him. 

Job 40:12  Look on every one that is proud, and bring him low; and tread down the wicked in their place. 

Job 40:13  Hide them in the dust together; and bind their faces in secret. 

Job 40:14  Then will I also confess unto thee that thine own right hand can save thee. 

Job 40:15  Behold now behemoth, which I made with thee; he eateth grass as an ox. 

Job 40:16  Lo now, his strength is in his loins, and his force is in the navel of his belly. 

Job 40:17  He moveth his tail like a cedar: the sinews of his stones are wrapped together. 

Job 40:18  His bones are as strong pieces of brass; his bones are like bars of iron. 

Job 40:19  He is the chief of the ways of God: he that made him can make his sword to approach unto him. 

Job 40:20  Surely the mountains bring him forth food, where all the beasts of the field play. 

Job 40:21  He lieth under the shady trees, in the covert of the reed, and fens. 

Job 40:22  The shady trees cover him with their shadow; the willows of the brook compass him about. 

Job 40:23  Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth. 

Job 40:24  He taketh it with his eyes: his nose pierceth through snares. 

Job 41:1  Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? 

Job 41:2  Canst thou put an hook into his nose? or bore his jaw through with a thorn? 

Job 41:3  Will he make many supplications unto thee? will he speak soft words unto thee? 

Job 41:4  Will he make a covenant with thee? wilt thou take him for a servant for ever? 

Job 41:5  Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens? 

Job 41:6  Shall the companions make a banquet of him? shall they part him among the merchants? 

Job 41:7  Canst thou fill his skin with barbed irons? or his head with fish spears? 

Job 41:8  Lay thine hand upon him, remember the battle, do no more. 

Job 41:9  Behold, the hope of him is in vain: shall not one be cast down even at the sight of him? 

Job 41:10  None is so fierce that dare stir him up: who then is able to stand before me? 

Job 41:11  Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine. 

Job 41:12  I will not conceal his parts, nor his power, nor his comely proportion. 

Job 41:13  Who can discover the face of his garment? or who can come to him with his double bridle? 

Job 41:14  Who can open the doors of his face? his teeth are terrible round about. 

Job 41:15  His scales are his pride, shut up together as with a close seal. 

Job 41:16  One is so near to another, that no air can come between them. 

Job 41:17  They are joined one to another, they stick together, that they cannot be sundered. 

Job 41:18  By his neesings a light doth shine, and his eyes are like the eyelids of the morning. 

Job 41:19  Out of his mouth go burning lamps, and sparks of fire leap out. 

Job 41:20  Out of his nostrils goeth smoke, as out of a seething pot or caldron. 

Job 41:21  His breath kindleth coals, and a flame goeth out of his mouth. 

Job 41:22  In his neck remaineth strength, and sorrow is turned into joy before him. 

Job 41:23  The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved. 

Job 41:24  His heart is as firm as a stone; yea, as hard as a piece of the nether millstone. 

Job 41:25  When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves. 

Job 41:26  The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon. 

Job 41:27  He esteemeth iron as straw, and brass as rotten wood. 

Job 41:28  The arrow cannot make him flee: slingstones are turned with him into stubble. 

Job 41:29  Darts are counted as stubble: he laugheth at the shaking of a spear. 

Job 41:30  Sharp stones are under him: he spreadeth sharp pointed things upon the mire. 

Job 41:31  He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment. 

Job 41:32  He maketh a path to shine after him; one would think the deep to be hoary. 

Job 41:33  Upon earth there is not his like, who is made without fear. 

Job 41:34  He beholdeth all high things: he is a king over all the children of pride. 

Job 42:1  Then Job answered the LORD, and said, 

Job 42:2  I know that thou canst do every thing, and that no thought can be withholden from thee. 

Job 42:3  Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not. 

Job 42:4  Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me. 

Job 42:5  I have heard of thee by the hearing of the ear: but now mine eye seeth thee. 

Job 42:6  Wherefore I abhor myself, and repent in dust and ashes. 

Job 42:7  And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath. 

Job 42:8  Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job. 

Job 42:9  So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job. 

Job 42:10  And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before. 

Job 42:11  Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold. 

Job 42:12  So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses. 

Job 42:13  He had also seven sons and three daughters. 

Job 42:14  And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch. 

Job 42:15  And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren. 

Job 42:16  After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations. 

Job 42:17  So Job died, being old and full of days. 

Your Heavenly Trial.

I hope you are not waiting for our Savior to return to be judged by Him. I hope you don't believe you will come face to face with God, with Jesus there as your advocate as if standing in a court of law, God the judge, Jesus your lawyer, you the accused. This isn't going to be how it happens and if you think it is you need to study the word of God right now so you're not caught unaware having been waiting for your court date which will never occur.

Is Jesus our Advocate? Yes. Are we going to be judged by God? Yes. Will you be in a court setting able to plead your case? No. 

We are accused. We need a lawyer/advocate. We will be tried. We will be judged. 

We are not only accused, we are guilty. Our advocate pleads on our behalf, but not pleading our worthiness in the slightest. In fact, our advocate admits outright that we are guilty, and then He asks the judge to let Him stand in our place. Our advocate points to the sacrifice of His own sinless life on our behalf. Our advocate shows where He paid for our personal sins, each and every one. The judge accepts the sacrifice and allows that our advocate took our sins upon Himself and paid their price for us.

We do not know when our trial is because it takes place as we live. When we die, our probation period is over- we've no more opportunity to accept Jesus Christ as our Advocate.  We accepted Him before our death, or we did not. While we live we must accept Jesus as our Savior, our Advocate, only then will we be sure when our trial takes place we are covered by His sacrifice, guilty, yet forgiven! 

When will your trial happen? When will mine? For all we know in the blink of an eye right before Jesus stands up and His work as our advocate is over, before He takes on the crown of King, our trial will occur. We don't know. Just as we don't know if we will die before then. We live our lives without this knowledge for a reason.

Just imagine if you knew when you would be judged for your eternal life. How many people would live their lives very differently. How many would live dangerously until their trial date drew close? How many would live dangerously after their trial? Do you see the preposterous nature of us knowing? There would be no genuine truth, no life lived for love, but constantly for self first. We don't know. We must choose to live in love, to live in Christ and His love4reytg. Our lives now are being molded for heaven. How we live now, how we allow ourselves to be led by the Spirit now, is how we will be later. Our spirit with the Holy Spirit, this is our hope. 

All through Jesus Christ our Lord and Savior, now and forever, AMEN!!!!!!!

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CHAPTER XIV. THE HOUR OF JUDGMENT

In his sermon at Athens, the apostle Paul said that God "hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained." Acts 17:31. 

According to this, there was a time appointed for the judgment,--a definite day when it would come. 

In Rev. 14:6, 7, the hour of judgment is announced by an angel, of whom the prophet thus speaks:--

"And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come; and worship him that made heaven, and earth, and the sea, and the fountains of waters."

In regard to this, we notice:--

1. The importance of the message. It is called the everlasting gospel. Being a part of the gospel, whenever it is given it must be heeded. But it has been asked, How can a proclamation of the judgment be any part of the gospel? 

To this we offer two answers: 

1. Every dispensation of God is gracious toward his people. But that which is gracious to the righteous may be everlasting ruin to the wicked. The Scripture says that when Noah and his family went into the ark, "the Lord shut him in." Gen. 7:16. This assured the perfect safety of Noah; but when the Lord shut him in, by the same act he shut all the others out. The psalmist praised him who "overthrew Pharaoh and his host in the Red Sea; for his mercy endureth forever." Ps. 136:15. It was no mercy to Pharaoh and his host; they had forfeited the mercy of God. But it was mercy to the Lord's people; it was necessary to rescue them, if their enemies were destroyed. And so, without the judgment, God's people would never receive their reward. 

2. The question is more fully answered by showing the order and nature of the judgment. It is in truth a part of the gospel--necessary to the perfect fulfillment of the purposes and promises of God. The gospel is revealed in Isa. 61:1, 2. These verses read as follows:--  The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn." In Luke 4:16-21, we read that Jesus came to Nazareth, "and as his custom

was, he went into the synagogue on the Sabbath-day, and stood up for to read." Opening the book of Isaiah, he began to read chapter 61, as quoted above, and read as far as to this sentence, "to proclaim the acceptable year of the Lord," and there abruptly stopped. Had he read the next sentence,--"and the day of vengeance of our God,"--he could not have said, as he did in verse 21, "This day is this scripture fulfilled in your ears," because the time had not yet come to proclaim the judgment. But by this we learn that the proclamation of the judgment is a part of the gospel--but a part that was not yet fulfilled in the time of our Saviour's preaching. The apostles of the Lord took up the proclamation just as he gave it at Nazareth. Paul said, "Behold, now is the accepted time; behold, now is the day of salvation." 2 Cor. 6:2. But to Felix he reasoned of righteousness, temperance, and judgment to come--not is come. Acts 24:25. The preaching of the hour of judgment is come, was necessarily reserved to the last days, when the coming of Christ is near. It has been seen, by the prophecy of the beast with two horns (Rev. 13:11-18), that we are in the last days, and that the last message, given just before Christ comes to reap the harvest of the earth, is based on the facts that are now transpiring. 

The question then naturally arises, Has the first message, of Rev. 14:6, 7, been given? Has a proclamation been made to the world of the nature of this judgment-hour cry. It surely has; a message in this very language was proclaimed to all the world between the years 1836 and 1844. It was very extensively preached in Europe and America, and also in Asia. Publications were sent to every missionary station on the globe. Those who preached it fully believed that it was a precursor of the coming of the Lord, as it really was. Yet they did not understand the nature of the messages connected with it, and immediately following it. This message of Rev. 14:6, 7 is a message of time. It was preached as a message of time by those who proclaimed it. It is true, they overlooked the

connection, and were therefore mistaken in the events that should succeed their work. But that mistake was altogether owing to the fact that they had wrong views of the nature of the judgment itself--the very same views that are even now held by the great majority of Bible readers. It is generally believed that the judgment does not take place until the Lord comes. But a reading of this chapter must convince everyone that that idea is not correct. 

Four events are presented in this chapter, which stand in this order: 

1. The declaration that the judgment is come.

2. The cry that Babylon is fallen. 

3. The warning against the worship of the beast and his image, called the Third Angel's Message. 

4. The coming of the Lord to reap the harvest of the earth. 

This shows that the judgment comes while men are yet here on probation, and that the proclamation of its coming must be made before time closes, that men may prepare for the time when Jesus shall close his priestly work of intercession. The common view that the judgment cannot begin until after Christ comes is certainly incorrect. 

In 1 Cor. 15:42-54, it is shown that the righteous are immortalized in the resurrection. They are raised incorruptible, glorified. In the very event of the resurrection, at the sounding of the trump of God, the change from mortal to immortal takes place, in a moment, in the twinkling of an eye. This refers to the righteous, for they alone have part in the first resurrection. Rev. 20:4-6 says the blessed and holy have part in the first resurrection; but the rest of the dead will not live again for the space of a thousand years. Now, inasmuch as the gift of God through Christ is eternal life, and Jesus brought immortality to light through the gospel, it is absurd to suppose that these blessings will be conferred before the judgment. It is surely absurd to suppose that the great boon of immortality and eternal life would be conferred on the saints of God, and that afterward they should stand to be judged. Again, Christ is specially the advocate of his people, and it is unreasonable to suppose that he would cease his work as an advocate, an intercessor, a priest, before the decision of the judgment was rendered, and leave them to pass through the ordeal of that awful event without a priest, without an advocate. Revelation 14 proves clearly that the judgment precedes the coming of Christ and the resurrection; and the resurrection of the righteous to glory and immortality is proof that the judgment has been fully decided in their favor, while the fact that the rest of the dead remain in their graves during the one thousand years, the fact that they are not raised when the righteous are, is sufficient proof that their cases have been decided against them. They have already been counted unworthy of eternal life, and will be raised to the resurrection of damnation to suffer the second death.

This again is strongly confirmed by Rev. 22:11, 12. At a certain time the Saviour will proclaim:--

"He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be."

This gives the same order; every case is decided and fixed before the Lord Jesus comes to reward everyone according to his work. As far as the righteous are concerned, the judgment is fully completed before the Lord comes. But not so with the wicked; they are rejected as being unworthy of eternal life; but what shall be the measure of the punishment of each individual--whether with few or many stripes--will be decided by Christ and the saints, during the thousand years in which the unrighteous remain in the graves.  Compare Rev. 20:2-6; 1 Cor. 4:5; 6:1-3. 

Rev 20:2  And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 

Rev 20:3  And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 

Rev 20:4  And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 

Rev 20:5  But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. 

1Co 4:5  Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. 

1Co 6:1  Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 

1Co 6:2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 

1Co 6:3  Know ye not that we shall judge angels? how much more things that pertain to this life?

To be continued…

Witness to Our Pain.

 Should you die before Christ returns will you need to be resurrected? Do you mistakenly believe you are resurrected the moment after you stop breathing never to breathe again? 

Being resurrected- Jesus was resurrected. Jesus' body disappeared from the tomb. If I open your grave the day after you're buried would you still be in that grave? Yes. You were not resurrected. But we know there will be a day of resurrection.

Joh 5:28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 

Joh 5:29  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 

The HOUR is coming … ALL that are in the graves…

This plainly teaches that there will be a time when ALL that are in the graves will be resurrected. ALL who have died will be resurrected! You aren't resurrected upon dying, yet ask most people and they'll immediately reassure you that your loved ones are in heaven right now, as if they'd already been resurrected! It's not true! 

Our benevolent God has designed this part of our lives so perfectly as the God of LOVE He is! God would NOT want our loved ones in heaven instantly upon dying, to remain there for thousands and thousands of years while others are born and die, born and die, born and die and they get to watch from their heavenly perch ALL the evil forced upon their loved ones. Tell me SERIOUSLY, could your loved ones be happy watching you in and out every day with every single thing you have ever done since their death? They watch every time you are sick, every time you face heart break, every time you tell a lie, every time you do anything at all whatsoever- that is embarrassing, or heart wrenching to them. They get to watch you die, and this is something you believe is a good thing, a loving thing? When you stop and truly examine the word of God, more than at a cursory glance, you realize a loving God would NOT allow such horrors to be witnessed since the first death till now by those who are His in heaven. God designed death to be an end of all cognitive thinking, and calls it a sleep. Why, because when we sleep we know nothing but the next time we wake up. In this case, after we wake up from death's sleep we WILL wake up and rise to meet our LORD in the air, if we are His! We will be resurrected!  Such perfection. We have the reassurance our loved ones are sleeping peacefully, truly sleeping without any worries! We aren't disappointing them in any way, we aren't worrying them in any way, because they aren't watching us now. They won't see us die, they won't see any suffering at all that we must go through. They won't watch us make mistakes, they won't see any of it. You protest that you want them to witness the joys, but ask yourself this… does your idea of heaven contain heartaches or only joy? To imagine that our loved ones witness our lives here on earth is to comprehend they see it all, every moment, you can't have them just witnessing our happy times and not the bad if they are a witness to all the things in our lives. 

I'm extremely grateful to know my loved ones are sleeping death's sleep peacefully, extremely grateful. It fills my heart with joy to know they are in a peaceful sleep knowing nothing. There will be a time for a reunion when our Savior calls us to meet Him in the air to forever more be with Him, and that reunion with Him and our loved ones will be amazing! Our dead loved ones will not know they missed our lives, they will only know they have us with them now and forever with Christ Jesus, and there will be NO pain, NO heartache, NO tears, NO death.. Just joy in celebrating all. Just think of the generations of family members meeting for the first time all in the love of GOD! 

All through the love of our LORD and SAVIOR JESUS CHRIST now and forever! AMEN!!!!!!!

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Act 24:15  And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. 

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(EXCERPT)

The unjust will be resurrected, though some object to this truth. The article we've been studying is vindicating the truth of the resurrection of the unjust- scripturally, logically. 

A Vindication of the Doctrine of the Resurrection of the Unjust

By J.H. Waggoner 

CONTINUING STUDY….

In examining the Scriptures, I will arrange the texts under certain propositions,

to give a better view of my objections to the non-resurrection theory; giving,

however, as my first serious objection, that--

IV. It contradicts the plain teaching of the Bible in regard to the resurrection of 

the unjust.

First, I appeal to the words of the Saviour in John 5:28, 29. "The hour is coming in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil to the resurrection of damnation." In the verse preceding, he said the Father had "given him authority to execute judgment," and we have already seen when the judgment will be executed,-in that great day of wrath unto which the unjust are now "reserved," and unto which they are eventually to be "brought forth." Every attempt to avoid the force of this plain, positive testimony of the Son of God, so far as I have seen, is only an evasion. It is contended that the prophets declare they shall not rise, and of course the Saviour does not contradict them, so he cannot mean what we claim on his language. Suppose we turn it in this manner. 

The prophets testified of Christ, who came into the world to bear witness to the truth; and of course they could not contradict his testimony; and therefore, inasmuch as he says the unjust shall come forth from the graves to a resurrection, any construction of their language which would make them contradict him is inadmissible. And two important considerations sustain me in this position. 

1. It is a just principle of criticism that the words of the prophets are to be explained by the declarations of the New Testament, for, in many respects, the New Testament is a commentary on the Old

2. There is not so clear evidence in the prophets against the resurrection of the unjust as there is in the New Testament in its favor. The strength of evidence lies on this side of the question. The truth of this statement will be seen, I trust, when we carefully examine the texts. 

In the Saviour's words in John 5:28, 29, we notice:

1. There can be no reasonable dispute in regard to the nature of the resurrection in this passage, as it is introduced by his authority to execute judgment. 

2. Before he divides them into two classes he speaks of them collectively as being in one place, thus, "all that are in the graves." 

3. He affirms of them all alike that they "shall come forth." 

4. The words immediately following explain that this coming forth is the resurrection; that is, they shall come forth from the graves. The same expression the Saviour used when he raised Lazarus from the dead. Chap. 11:43. 

5. Having fixed the fact that they shall all, come forth from the graves, he next divides them that come forth into two classes. 

6. He says that they that have done good [shall come forth] unto the resurrection of life. That this is a literal, actual resurrection, cannot, with any show of reason, be denied; for if the coming forth from the graves to the resurrection of life, is not the literal resurrection of the just, what can it mean? or what language can describe that event? 

7. He also says they that have done evil [shall come forth] unto the resurrection of damnation. The statement concerning the evil-doers, is identical with that concerning the welldoers, except as to the object of their respective resurrections. 

Both classes are in the graves; both come forth from the graves; both have a resurrection. I pity the person who attempts to array the Scriptures against these words of the Son of God. But plain as are these words, there are objections urged against them. These I must notice. It is objected that the term resurrection has sometimes a figurative meaning, and therefore this resurrection of evil-doers is not a literal resurrection. We admit that the term is sometimes used figuratively, and so are most all other words.

"Life" and "rise" are also used figuratively; why may we not apply their remark to their proof texts, and so remove their objection to the Saviour's words? Surely the word is not always used figuratively, and if I were left to select a text where it is not so used, John 5:29 would be that one. The objection is an unreasonable one. If this text does not refer to a literal resurrection of the saints, how shall that doctrine be proved? But the same facts are predicated of both classes. They are all in the graves. Does this mean that the righteous are in literal graves, and the wicked in figurative graves? And they shall all come forth. Can this mean that a part come forth literally, and a part figuratively? Such interpretations are no less than trifling with the plainest declarations of the Scriptures. Prove that this means

a figurative resurrection and you easily prove that there is no literal resurrection taught in the New Testament. In proof that it is a figurative resurrection, reference is made to Eze. 37, the vision of the valley of bones, which, it is said, is a figurative resurrection. But this claim I deny. That the vision itself embraces figures, I admit. But the Lord gave an explanation of the vision; if the explanation is also figurative, it amounts to no explanation at all, as another explanation of its figures would be necessary to an understanding of it. See the parable of the wheat and tares in Matt. 13. The parable itself is in figurative language, but the Saviour's explanation is in literal terms, otherwise it is no explanation When the Lord explained the vision to Ezekiel he said; "These dry bones are [represent in figure] the whole house of Israel." Is the "house of Israel" a figure of speech? If so, what does it represent? Away with such pretended expositions of the word of God. But what shall take place as represented by the vision? "Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel." Will the promise to Abraham ever be fulfilled that he shall possess that land? See Acts 7:4, 5. It will.

How? Just as is here promised to all the Israel of God, by opening his grave, and bringing him up out of his grave. They who make the Lord's words in Eze. 37:11-14, figurative, destroy all of God's promises to Israel. It is again objected that Eze. 37 proves that it is not necessary that the wicked shall be made alive to fulfill these scriptures, as the dry bones heard and were moved before there was any life in them. That was in the vision; but how is it in the actual resurrection? Do they come forth from the graves dead? Yes, replies the objector, Rev. 20 says the dead stand before God. What will men not do to sustain a theory!

Listen to the words of Jesus: "Go and show John again those things which ye do hear and

see: the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up." The deaf heard, not in their deafness, but by being cured thereof. The lame walked when their lameness was removed; and the dead were no longer dead when they were raised up. Yet it plainly says, "The deaf hear," "the lame walk," and "the dead are raised up." Let our Saviour's words explain Rev. 20, and there is no difficulty. And again, this criticism is shown to be invalid by 1 Cor. 15:15, etc.: "Whom he raised not up, if so be that the dead rise not." Do "the dead" rise up as dead bodies? "How are the dead raised up?" This shows what the Scriptures mean by the dead being raised up. Why force a

construction on Rev. 20 which they know is not justified by common sense, nor admissible in any other part of the Bible? There will be no necessity for making the Bible teach absurdities if we keep absurd theories out of its way. But when these plain statements of Christ are referred to, we are met, as a last resort, with the declaration that "established principles" do not admit of such a construction of his language as we claim. If any are yet shaken by this declaration, I invite them to turn back, and read again the examination of the

so-called "principles" laid down by that class of expositors, and then say if there is any necessity for turning aside the plain testimony of the Lord, or making it teach that which in its obvious import it never can teach.

TO BE CONTINUED…

State of the Dead

Do you have questions about the state of the dead, or are you sure on your position, so sure you would risk your eternal life upon your belief? Before you answer a quick yes, tell me one thing… can you back your beliefs by irrefutable Biblical fact? Or are your beliefs simply the beliefs of your religion, the beliefs of your father and mother, beliefs inherited. Have you taken your beliefs and had them reinforced by Biblical truth? Not just a verse here and there, but several verses. Not just a parable twisted to mimic a desired reality, a cherished tradition. But a deep dive into proper translations, into the semantics of it all. Not taking the easy way out by believing what you are told. You might not know Hebrew, or Greek, you may not be familiar with the many translations of the Bible, but this shouldn't stop you from being able and willing to learn from others who know- who have made this kind of studying their life's work. Not just a single Biblical scholar but use several. Go to the many Bible commentaries, dictionaries, histories. You have the resources at your fingertips. Most importantly, if you should chose to undergo this sort of study- one that may impact your eternal life, PRAY! Pray that truth and truth only is revealed to you! Pray that any misconceptions no matter how deep rooted are done away with. Let the Holy Spirit be your guide, your only guide. If you want a superficial walk with Christ, that's what you'll have. If you want truth then go beneath the surface - be willing to take something you believe and hold it up to the scrutiny of the word of God!

May the Lord Jesus Christ guide you in all ways, in all things, giving you forgiveness, salvation, eternal life in Him! 

(The following excerpt isn't the beginning of a study on the state of the dead…it's a continuing study on Angels- if you truly desire to study the state of the dead go here… )

https://sites.google.com/site/whostosaywereright2/Home/immortality-of-the-soul-is-it-a-scriptural-doctrine

(Excerpt)

THE JUDGMENT OF THE WICKED

We have seen that the righteous dead are raised from the grave, and the righteous living changed, and all taken to heaven, when Jesus comes. The wicked are slain upon the earth at that time. In Rev. 19:1-10 the saints are seen in heaven, just delivered, singing songs of praise, and partaking of the marriage supper of the Lamb. Verses 11-21 relate the destruction of the nations. The first three verses of chapter 20 say that an angel comes down from heaven, binds Satan, and casts him into the abyss, there to remain one thousand years. Having thus disposed of the wicked and of the devil for a thousand years, John again turns his attention to the saints, and reveals their occupation during this thousand years: 

"And I saw thrones, and they sat upon them, and judgment was given unto them; and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived

not again until the thousand years were finished." 

Then there are two resurrections, and they are one thousand years apart. Verse 6 says they are blessed and holy that have part in the first resurrection, and of course they who have part in the second resurrection are the wicked. They are dead and in their graves during the thousand years, but they will live again when the thousand years are finished. Thus we see that the first resurrection, that of the righteous, takes place at the beginning of the thousand years, and the second, that of the wicked, at the end of that time. Rev. 20:1-6.

Of the righteous John says that judgment was given unto them, and that they reigned with Christ a thousand years. What judgment is to be given to them?-It is the judgment of the wicked, an examination of their cases, for the saints are to judge the wicked, and also the fallen angels. Says Paul: "Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?" 1 Cor. 6:2, 3. This testimony is very plain and direct, and proves that the judgment of which he speaks is not a judgment in this life. Again he says: "Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts." 1 Cor. 4:5.

When the Lord comes, all secrets will be laid open, and the saints will unite in judging the world; for then they will be perfected and will know as they are now known. 1 Cor. 13:9-12. Daniel speaks to the same effect. He says: "I beheld, and the same horn made war with the saints, and prevailed against them; until the Ancient of Days came, and judgment was given to the saints of the Most High." Dan. 7:21, 22. By all this we see that the saints are in heaven during the thousand years, judging the wicked who have not had a resurrection. All the deeds of the wicked are written in books; these books are opened before God, and they are judged by what is found written in the books. Rev. 20:12. During the thousand years the saints will have access to these records, from which they can see and know what is the just desert of each one of the lost. They will unite with Christ in the judgment and condemnation of the wicked. At the end of this time, Christ and all

the saints will come down to the earth. Jesus will stand upon the Mount of Olives, from which he ascended, and the mountain will part asunder and become a great plain. Zech. 14:4, 5. The holy city comes down and rests upon this plain. The wicked, being raised, are gathered by Satan around the city. Seeing what he has lost, and seeing those over whom he has often triumphed enjoying that glory with the Son of God, rage inflames his heart, and he leads his deceived ones up to the city in battle array. Vain effort! Then the judgment written will be executed upon Satan and all his hosts. Says Jude: "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that

are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him." Verses 14, 15.

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Hear Our Prayer!

 In the year 2022, many years after Jesus pronounced that He would return for His saints, I am setting my face to the Lord God, I am far, far, infinitely far from being chosen of God as Daniel was chosen so wondrously so many years ago to do God's will. But I am using Daniel's prayer as an example. Daniel prayed as the prophecy of Jeremiah was being completed. Daniel understood that the 70 years of desolation in Jerusalem was soon to be up. I don't have a set time prophecy to begin my prayer with, I only know that one day my Lord and Savior will return and I can only hope and pray it is very, very soon. 

I set my face unto the Lord God- to seek by prayer and supplication, with a bit of fasting, in my ordinary clothes, and no ashes- just a painfully furrowed brow. I pray unto the LORD my GOD, I make my confession- 

O Lord, the great and dreadful God, keeping the covenant and mercy to them that love You and to them that keep Your commandments- WE have sinned. We have committed iniquity. We have done wickedly. We have rebelled. We have departed from Your precepts. We have departed from Your judgments. Neither have we hearkened unto Your servants the prophets which speak in Your name through Your Holy Word. O Lord, righteousness belongs to You! But to us CONFUSION of faces. This day the men of God wherever they may be- YOUR people, those CALLED to be YOUR people - those who believe in Your Son Jesus Christ- to all of those who are near, or far - wherever they are because of their trespass that they (we) have trespassed against You. O Lord, to us belongs confusion of face, to all of us, because we have sinned against thee over and over, and over again. To you, Lord our God, belongs MERCIES and FORGIVENESSES though we have rebelled against You!  We haven't obeyed the voice of the LORD our God, to walk in Your laws, which You set before us by Your servants the prophets. Yes, all of YOUR people have transgressed Your law, even by departing that they might not obey Your voice, therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against You! And You have confirmed Your words which You spoke against us, and against our judges that judged us, by bringing us a great evil, for under the whole heaven has not been done as has been done in the land of Your people worldwide! As it is written in the law of Moses, all this evil is come upon us yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand Your truth! Therefore You have watched the evil and what it brought upon us, for You LORD our God are righteous in all YOUR works which YOU do, for we obeyed not Your voice. And now, O Lord our God, that brought us YOUR people throughout all the many, many ages, from Egypt You freed Your people miraculously with a mighty hand, and You have gotten renown to this day! We have sinned, we have done wickedly. O Lord, according to ALL Your righteousness, I beseech You, let Your anger and Your fury be turned away from the land of Your people, from the people who are waiting the NEW Jerusalem, because of our sins, and for the iniquities of our fathers, All Your people are a reproach to all that are about us. Now therefore, O our God, HEAR THE PRAYER OF YOUR SERVANT, and my supplications, and cause YOUR face to shine upon Your people who are desolate,  for the LORD'S sake. O my God, incline Your ear and hear, open thine eyes and behold our desolations, all that is called by Your name, for we do not present our supplications before You for our righteousnesses but for YOUR great mercies! O Lord, hear, O Lord, forgive, O Lord, hearken and do, defer not for Your own sake, O my God, for Your city, and Your people are called by Your name! 

O my God, forgive! O Lord, forgive! O Lord, hear! O Lord, for Your great mercies! O Lord, hear! O Lord, HEARKEN AND DO, DO NOT DEFER FOR YOUR OWN SAKE, O my God! FOR NEW JERUSALEM, O my God! FOR YOUR PEOPLE CALLED BY YOUR NAME!  Please, God! O Lord, please come soon! Let Daniel's prophecy spoken so many years ago be completely and utterly fulfilled down to the last bit! 

Dan 2:44  And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 

Dan 2:45  Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. 

O my God of heaven! O my God, set up YOUR kingdom! Set up Your kingdom which shall NEVER be destroyed! O my God, set up Your kingdom which shall not be left to any others. O my Lord, set up Your kingdom which will break in pieces and consume ALL these kingdoms! O my God, set up Your kingdom which will stand FOREVER!

O my God, LET the stone cut out of the mountain without hands, let it break in piece the iron, the brass, the clay, the sliver and the gold! O my God, that all MUST come to pass, LET it come to pass! O my Lord, forgive us our iniquities, forgive us…forgive us… forgive us…forgive us…forgive us…forgive us…for give us! O my Lord, it SHALL come to pass, please fulfill it ALL please! O my God, that dream was certain, that interpretation was certain, please finish it. Not for our righteousness, we have none! But for the righteousness of YOUR SON, the LORD JESUS CHRIST, who sacrificed Himself for us, please, GOD, please hear our cry, hear our supplications, please hear us! Please, Just as Daniel prayed for understanding, we pray for understanding, please, Lord. THANK YOU! All thanksgiving, all honor, all glory unto YOU LORD GOD, ALL GLORY TO YOU!!!!!!!

Evil Reality.

 We don't believe it's real. We don't  know anyone who is affected in this way, not personally. We see sensationalized, fictional movies, and read fiction best sellers with this content- but they are just made up stories meant to excite your imagination with something that is harmless, not reality at all. We glorified the subject and make it into weekly tv series, or mini-series on our streaming networks, and we just don't think too much of it all because it's  just not real. Plain and simple it doesn't really exist so we can toy with the subject all we want, in any way we want to. A long running television series pitted demons, angels-good and bad, men and woman affected by them, those fighting against all the evil and this series lasted for a long, long, very long fifteen years. That show ended but there are still many new show out there with the same type of premise- different names, different actors, different scenarios but same bottom line theme underneath all the glitter and makeup. 

Evil in the form of demons, in the form of a real presence of Satan- just doesn't truly exist for the majority of people. The reality has been fictionalized away so very much the truth of it all is lost. We'd sooner sit down and watch these stories of make believe than contemplate any truth of evil. We'd be laughed at if we suggested anything remotely portrayed in these shows could be real. It's harmless so long as we know it's not real, or so that's what we've been made to believe. 

How do we imagine the REAL Satan looks at all these evil themed shows. You say as long as the good has defeated the evil that they are okay, so he can't like the shows because he doesn't want evil defeated? That's possible. Good vs evil… with good winning- this is what we desire.

A Christian wants this very thing in REALITY. God has defeated Satan, only Satan isn't done filling his coffers with followers, and God isn't done preparing places for his saints.  THERE will come a day- we don't know when- but there will come a day when God will declared the cup filled and it cannot be filled any further- evil has gone as far as it will ever go. All those that are God's are sealed as such, and all those that are Satan's are marked as such- and all that remains is for the last horrors of evil's reality to arise and God's sealed will suffer greatly and then….Our Savior Jesus Christ Our LORD will return, calling all His saints, all the sealed to Him.

Reality. There is a lot of reality mixed up with fiction and Satan wants us to be desensitized to the evil and he's done a very good job of that. Do you ever find yourself rooting for the demon side over good? Do you ever just love the supposed good, moral upstanding demons fighting against bad ones? Are you ever happy watching monsters wreak havoc because, they are good monsters? Desensitized to evil, so that we call evil good- and mean evil is harmless when it is anything but.

What a world we live in. What tragic times. Will God find faith on earth when He returns?

Luk_18:8  I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

Mat 24:9  Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. 

Mat 24:10  And then shall many be offended, and shall betray one another, and shall hate one another. 

Mat 24:11  And many false prophets shall rise, and shall deceive many. 

Mat 24:12  And because iniquity shall abound, the love of many shall wax cold. 

Mat 24:13  But he that shall endure unto the end, the same shall be saved. 

To ENDURE means having something you need to endure.  This world is corrupted and the disguises once worn by evil have been removed so that they are believed to be good, accepted as good, believe to be good, and truly appear to be good to all who look upon them. Enduring to the end, enduring the deception that overcomes all but the very elect. Praying to be among those who endure, to be one of the very elect this is what we must do.

2Th 2:7  For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 

2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 

2Th 2:9  Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 

2Th 2:10  And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 

2Th 2:11  And for this cause God shall send them strong delusion, that they should believe a lie: 

2Th 2:12  That they all might be damned who believed not the truth, but had pleasure in unrighteousness. 

May we believe ONLY TRUTH!

May we ENDURE to the END!

All through the power of our LORD and SAVIOR, JESUS CHRIST! 

Please Father in Heaven, please almighty God to whom we give all glory and honor, all praise and thanksgiving, please, keep us from all the evil of this world, let us belong to our Savior now and always! Please, this is our prayer, this is our plea!  All in the name of Jesus Christ, now and forever! AMEN!

(Excerpt)

POSSESSED WITH DEMONS

We use the term "demons" because it is the language of the Scriptures; to conform to the language and the facts of the Bible we keep up the distinction between the devil, or Satan, and the demons, the fallen angels, who are under his control. Those who were possessed with demons acted strangely. Sometimes they were exceeding fierce (Matt. 8:28); no man could bind them, no, not with chains; they dwelt among the tombs (Mark 5:3, 4); they would cry out and cut themselves

(verse 5); they would throw themselves into the fire and into the water (Matt. 17:15); they knew Jesus and cried out that he was the Son of God (Luke 8:28, etc.). It is expressly said that these persons were possessed with demons; that the demons had entered into them. And it is manifest that the devil had in some way gained possession, or control, of these persons, so that he and his angels acted through them, and made them act just as he pleased. All their actions were attributed directly to the devil, or to demons, and not to themselves. Mark 9:17-26.

It is well known that there is such a thing as mesmerism, or hypnotism, by which one person of strong nerves and a strong will can so control another of weaker nerves and will as to gain entire possession of him, body and mind. Then the mesmerizer can put his own thoughts into the mind of his victim, and make him speak and act just as he pleases. In short, the person so mesmerized

becomes the passive agent, or medium, of the person who has mesmerized him. And so it is with persons possessed with demons. They have allowed Satan to mesmerize them until he has gained complete control over them, mind and body. Then he and the demons use them as mediums through whom to speak and act.

Modern Spiritualism, the work of spirit mediums, is nothing more nor less than this. The spirits magnetize the mediums, and thus gain control of their organs, and then speak through them.

Judge Edmonds, a noted believer in Spiritualism, speaking of a manifestation through Dr. Dexter, medium, said:- "It was conducted throughout with unusual, and, indeed, unknown violence. He [the spirit] took entire possession of the doctor, not merely his arm."

Professor Brittan, another Spiritualist, says:- "We may further add, in this connection, that the trance mediums for spirit intercourse are equally irresponsible. Many of them are totally unable to resist the powers which come to them from the invisible and unknown realms."-  Telegraph's Answer to Mahan, p. 10. In many cases the spirits treat their mediums just as they did those possessed in the days of Jesus. Here is an example given by Dr. Gridly. Of a Medium he says:-

"These spirits would pinch and pound him, twitch him up and throw him down, yell and blaspheme. They forbade his eating, to the very point of starvation. He was a perfect skeleton; they compelled him to walk day and night, with intermissions, to be sure, as their avowed object was to torment him as much and as long as possible."-Astounding Facts from the Spirit World, pp. 253, 254. Compare this with Luke 8:26-30, and it will be seen that the possessions are identical in nature. There is not a particle of difference between the Satanic possessions in the days of Christ and the spirit control of the present time. When once the demons got control of them, the persons possessed had no power to free themselves from their influence. But Jesus had power over these spirits, and He gave the same power to His disciples, through faith in His name. And at the

present time, the mediums become helpless in the hands of the demons. But they can get no control over those who resist them steadfast in the faith of Jesus Christ. 1 Peter 5:8, 9; James

4:7, 8; Eph. 6:10, 11.

Spiritualists themselves assure us that each medium has an attendant spirit, which appears at every call, and can personate any for whom inquiry is made. This gives opportunity for any amount of deception, and it is identical with the doctrine of familiar spirits, so often mentioned in the Scriptures. But consulting familiar spirits was strictly forbidden, the Lord declaring that it was an

abomination to Him. The spirits are demons of darkness, and consulting them leads away from God and from His revealed truth.

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Returned to Christ, or Christ Returns For Us?

 You have been warned.

You have been given all you need to know about the coming of the Lord and when it is close.

Again, I say that and you respond with people have been thinking the Lord was coming for 2000 years, what makes today any different?

Nothing. I tell you in truth, nothing.

By faith each and every Christ follower who has believed Christ was coming soon, and then died before seeing His return, they died in faith. They died and the next thing they'll know is Christ's return when He calls them up from their graves.

Do you see? They didn't die in vain. Their belief in the soon coming of the Lord wasn't a folly. They didn't die in disappointment. They died knowing that in truth the Lord was going to return, just not in their day.

Tell me this? Why does it matter that we believe in Christ's soon return if when we die we go right to Him? 

If we are to be returned to Christ, and not Christ returning for us, does it matter?

In TRUTH we are NOT returned to Christ when we die as so many millions believe. Christ has no reason to return IF we all just go to Him when we die. Just wiping us all out in some natural catastrophe would have all who are His with him, if that were true. 

The word of God tells us that the DEAD in CHRIST shall rise when Christ returns. Why do the dead need to rise if they are already with Christ? Why? WHY? Don't ignore this question! Don't pass over this as if it weren't a valid question! DO NOT shun the Holy Spirit pricking your conscious right this very moment! DO NOT let Satan keep the blinders on you! DO NOT let Satan  stop your ears up with His cherished, comfortable lies! You've believe the dead go to heaven ALL YOUR LIFE! You believe their spirit holding all their thoughts and memories are all intact and has flown off to heaven to be with Jesus and all the others who have gone on before them. ALL your friends believe this! Your church believes this! Your ministers, pastors, priest all believe this to be truth! Remember BROAD is the way and many are going that way but it won't lead to SALVATION! STOP believing the lies!

The dead are in their graves, their thoughts have perished, they sleep death's sleep and know ABSOLUTELY nothing until Jesus returns! 

They died in their hope of Jesus' soon coming and to them, the next thing they will know is His coming for them as He calls them from the grave!

Jesus will return. This awful sin filled world will be made new. There is an end of all sin, of all the results of sin- all tears, fears, pain, hate, agony, heartache, all of this will be gone completely and utterly and this will happen, first, Christ will return for ALL His followers, all His believers, all those He knows as His- dead and alive since the world was created. 

I want this evil world to end. I want evil to end. I want my SAVIOR to return!

I am watching as we are told to do.

I am praying as we are told to do.

I am studying the signs as we are told to do.

My Savior is coming soon. The prophecies are almost all complete.

We have the end of probation next, those who receive the mark of the beast right before that time (in their thoughts and actions are marked as Satan's) will be marked, and then a time of terrible trouble in which the plagues will fall, and the battle of the great day of God almighty will take place. 

During the time of trouble, as the plagues fall over the world here and there, as Satan makes his final stand before He is bound for 1000 years, we who are Christ's will be protected. It will NOT be a happy time for us, we will be tormented and tried by Satan mercilessly, but we will be Christ's and He will be our hope through it all, through all the darkness we will face.  We still have a lot to go through, but it will be cut short.

Mar_13:20  And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

Watch and pray, watch and pray, watch and pray.

May we be ready and found in Christ when He returns, and if we are blessed to be among those who are alive when He returns, may we strong in HIM and HIS righteousness, enduring all that may come through the power of the Holy Spirit!

All through Jesus Christ our LORD and SAVIOR, now and forever! AMEN!!!!!!!

(Excerpt)

EXPOSITION OF MATTHEW XXIV  24  (((Written in 1890 - remember when reading the excerpt 131 years have passed since it was written. History does matter.))))

OBJECT OF MATTHEW 24

Now we have a most important consideration to present to the minds of the readers. We think we have given facts and reasonings to prove that the coming of the Lord, mentioned in Matthew 24, is a literal, personal, visible coming. We have no idea that these facts can be controverted, or that these reasonings can be refuted. But if the question be asked of us, Do you, then, believe that the instruction of this chapter was given to prove that the second coming of Christ will be literal and personal, even as his first was? we answer, No, we do not. No such object was in view; no question concerning the nature of his coming was asked. Mark well this point. The disciples did not ask him, Master, will you actually come to this world again, that we may behold you personally as we see you now? No, no; this was not yet a matter of query. The Universalist, or spiritualizing, view of the second coming was not yet invented. Nor did the Saviour say, When ye see these things, then ye may know that my coming is personal and visible.

The question was, "What shall be the sign of thy coming, and of the end of the world?" It was a question concerning a certain event, and the time of its fulfillment; and the answer was to this question, and to no other. And to this it was direct: "When ye shall see all these things, know that it is near, even at the doors." 

Thus is shown the great mistake made by a majority of those who study this chapter. They appear to think that the sole object of the Saviour was to guard his followers against the idea that they can know anything about the time of his coming. But, to the contrary, he leads our minds down through a series of events and signs with the special object that we may know the time, not,  indeed, the day nor the hour, but the time when it is near,–very near, even at the doors. 

Verse 36 is often perverted when it is used to justify the oft-repeated assertion that "we cannot tell anything about the time of the Lord's coming." When our opposers quote this verse, we accept its statement fully and cheerfully. They seem to have exceeding strong confidence in our Saviour's words, that we cannot tell the day nor the hour. We have equal confidence in this

declaration. But will they accept, with the same confidence, the statement in verse 33, which gives assurance that we may know when it is near? If they accept this as they do verse 36, then the controversy of this chapter is ended. If they do not accept it, but still insist that we cannot know, then how can they consistently claim to be believers of the Saviour's words? We invite all readers to look candidly at this point, and answer to their own hearts before God this question: For what was the instruction of this chapter given? If the Lord did not intend that his people shall know anything about the time, what is the meaning of the words in verse 33? He says  that we may know when his coming is near, and we have too much reverence for, and fear of, his word to contradict him. And more than this, we believe that verse 33 is not merely

instructive but also preceptive. It contains not only a statement, but a commandment. It does not barely inform us that we may know, but it commands us to know. The original shows, but the English does not plainly show, that the Saviour spoke in the imperative; and therefore no one can justly claim exemption, and say it makes no difference whether we know or do not. To say that we cannot know is to slight the words of the Lord. To refuse to diligently and prayerfully search in order to know, is to disobey the Lord's commandment. Reverence, humility, and a spirit of obedience, all call for a careful examination of our Saviour's teachings, and a reception of the evidence of his near coming. By many the evidences of the soon coming of Christ are considered insufficient to base faith upon. But mark: the testimony

and acts of one man condemned the people destroyed by the flood. The evidences then were sufficient, otherwise the world would not have been condemned. But behold the evidences which come pouring in upon us on all sides that the day of the Lord is near, and hasteth greatly. We follow down the numerous prophetic chains of Daniel, and of the Revelation, and we find ourselves in every instance standing just before the day of wrath. We see the signs spoken of by prophets, by Christ, and in the Epistles, fulfilling or fulfilled. And at the right time, and in the right manner, to fulfill certain prophecies, a solemn message arises in different parts of the world: "Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble; for the day of the Lord cometh, for it is nigh at hand." Joel 2:1. Wherever we look, we see prophecy fulfilling. And while the knowledge of God and the spirit of holiness are departing, spiritual wickedness like a flood covers the land. But these evidences are considered insufficient to rest faith upon. Well, what kind of evidence is required? "When the signs of the end," says the skeptic, "are fulfilled, they will be so plain that no one can doubt." But if the signs are of such a nature, and are fulfilled in such a manner, as to compel all to believe in the coming of Christ, how can it be as it was in the days of Noah? Men were not then compelled to believe. But eight believing souls were saved, while all the world beside sunk in their unbelief beneath the waters of the flood. God has never revealed his truth to man in a manner to compel him to believe. Those who have wished to doubt his word, have found a wide field in which to doubt, and a broad road to perdition. Only those who wish to believe find solid rock on which to rest their faith. "When the Son of man cometh, shall he find faith on the earth?" Luke 18:8. He will find but little. It will be as in the days of Noah. A few will believe, and stand complete in God amid all the perils of the last days. "Fear not, little flock; for it is your Father's good pleasure to give you the kingdom." Luke 12:32. Just before the end, the world will be hardened in sin, indifferent to the claims of God, careless about heeding warnings of danger, blinded by cares, pleasures, and riches; an unbelieving and infidel  race, eating, drinking, marrying, building, planting, sowing. It is right to eat and drink, but the sin is in excess and gluttony. The marriage covenant is holy, but God's glory is seldom thought of. Building, planting, and sowing, necessary for convenient shelter, food, and doing, are right, but the world has gone wholly after these things, so that they have no time nor disposition to think of God, heaven, Christ's coming, and the judgment. This world is their god, and all their energies of body and mind bow down to serve it. And the evil day is put far away. The faithful watchman who sounds the alarm as he sees destruction coming, is considered a "fanatic," a "teacher of dangerous heresies;" while a long period of peace and prosperity is predicted from the popular pulpit. So the churches are quieted to sleep. The scoffer continues to scoff, and the mocker mocks on. But their day is coming. Thus saith the prophet of God: "Howl ye; for  the day of the Lord is at hand; it shall come as a destruction from the Almighty. Therefore shall all hands be faint, and every man's heart shall melt; and they shall be afraid; pangs and sorrow shall take hold of them; they shall be in pain as a woman that travaileth; they shall be amazed one at another; their faces shall be as flames. Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate; and he shall destroy the sinners thereof out of it." Isa. 13:6-9. 

Most dreadful day! And is it near, and hasting on as fast as the rapid wheels of time can bring it?–Yes, it hasteth! It hasteth greatly! What a description given by the prophet! Read it, and as you read, try to feel how dreadful will be that day. "The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord; the mighty man shall cry there bitterly. That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, a day of the trumpet and alarm against the fenced cities, and against the high towers. And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord; and their blood shall be poured out as dust, and their flesh as the dung. Neither their silver nor their gold shall be able to deliver them in the day of the Lord's wrath; but the whole land shall be devoured by the fire of his jealousy; for he shall make even a speedy riddance of all them that dwell in the land." Zeph. 1:14-18. 

Now we hear the cry from the pulpit, and all the way along down to the grog-shop, "Where is the promise of his coming?" But the scene will speedily change: "For when they shall say, Peace and safety; then sudden destruction cometh upon them. . . . and they shall not escape." The scoffing of the haughty scoffer will soon be turned to wailing and howling." "The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. For the day of the Lord of hosts shall be upon everyone that is proud and lofty, and upon everyone that is lifted up; and he shall be brought low." Isa. 2:11, 12. "And the slain of the Lord shall be at that day from one end of  the earth even unto the other end of the earth; they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground." Jer. 25:33.

The last plagues, in which is filled up the wrath of God, waiting for mercy to finish her last pleadings; will be poured out. See Rev. 15:1, and 16 entire. Unmingled wrath of Jehovah! And not one drop of mercy?–Not one! Jesus will lay off his priestly attire, eave [sic.] the mercy-seat, and put on the garments of vengeance, never more to offer his blood to cleanse the sinner from his sins. The angels will wipe away the last tear shed over sinners, while the mandate resounds through all heaven, Let them alone! The groaning, weeping, praying, preaching church on earth, who in the last message use every means within their reach, and employ every power of their being, to sound everywhere the loud cry, lest the blood of souls be found on their garments, are now hushed in solemn silence. The Holy Spirit has written within them these prophetic words of their soon-expected Lord: "He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still." Rev. 22:11.

Now the ministers of truth have a message for the people, and gladly speak the words of life; but then they will have no message. Now their prayers and strong cries go up to Heaven in behalf of sinners; then they will have no spirit of prayer for them. Now the church says to the sinner, Come; and Jesus stands ready to plead his blood in his behalf, that he may be washed from sin and live; but then salvation's hour will have passed, and the sinner will be shut

up in darkness and black despair. 

It will be a day of mourning and lamentation, and famine for hearing the words of the Lord. "I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will  make it as the mourning of an only son, and the end thereof as a bitter day. Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord; and they be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days." James 5:1-3. Now silver and gold may be used to God's glory, for the advancement of his cause, but in that day "they shall cast their silver in the streets, and their gold shall be removed; their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord; they shall not satisfy their souls, neither fill their bowels; because it is the stumbling-block of their iniquity." Eze. 7:19. Now they may lay up a treasure in heaven, in bags that wax not old. Now they may deposit in the bank of heaven, and deliver their souls, Then, overwhelmed with terror, they will cast their wealth into the mire of the streets; but "their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord."  (End Excerpt) 

Faith Not Force.

 Heb 11:1  Now faith is the substance of things hoped for, the evidence of things not seen. 

Mat_5:44  But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you

Rom_13:10  Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

1Jn_4:7  Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

I love you. When I say those words, what do I mean by them? I can say I love you to my husband and in the next breath say I love you to my sister, is the love the same? I can love a friend and love a child, is the love the same? I can love a stranger, and love my parents, is the love the same? Over and over again the answer is unquestionably-- no, right? Yet there has to be a common ground for the word love, a commonality something all those loves share. 

All those loves come from a place of truth. I'm not lying when I tell a stranger I love them, that love I'm loving them with is the love of their being a part of the family of humanity, the brotherhood, the sisterhood, the humanhood.  

Can you love someone and not like things they do? Yes.

Can any of these people I love force me to stop loving them? No. You can't force someone to stop loving. They can choose not to love you, but they can't force you not to love them. You've heard of unrequited love, a one-side love that isn't reciprocated, you may have even been in love that way once or twice yourself. Could that person you love stop the love you were feeling for them? No. Did they want to? Most likely, yes. It's not easy having someone love you when you feel no love in return for them. 

You can't force someone to stop loving you, and you can't force someone to love you. 

Love is a choice.

When love is offered there is an element of faith involved, there has to be. You are believing in something you can't see, but the evidence can be noted. Then again, that can be a tricky thing, the evidence of love. 

If two people have different ideas of what constitutes love, they might not witness the love appropriately. Have you ever heard the words- If you loved me you would do this or that? That's based on that person's beliefs of what love means. All the while that person could love the other, but just not share that particular belief.  The other person could turn right around and say, if you loved me you wouldn't base my loving you on that belief. It could end up being a very vicious cycle.  In the end, it's choosing to accept each other's beliefs of what constitutes loving each other, choosing to love in spite of the disappointments.  Or not. A lot of people end up apart because they choose not to accept that the other person can love them without sharing their beliefs of what love is.

Faith. Believing. The Bible says, Faith is the substance of things hoped for, the evidence of things not seen.  In love we are hoping for a bond that goes far beyond anything that would or could break the love, and it's a constant hope, a never ending hope because honestly- everyone knows the years of togetherness does not mean forever- the hope has to remain, that substance of things hoped for has to remain. Love is not seen a lot of the time, the worst of the worst is laid bare, yet the evidences of love you have seen is what you hold on to. You hope, you have the belief in the love you share.  

I'm not just talking marital love, I'm talking in all our love relationships - family love, friend love, acquaintance love, stranger love. There is an element of faith- not that you'll be loved in return- but that the love you give goes beyond the boundaries of all that would keep us from being loving- even when we are not loved. Sure, it's nice to be loved in return and in marital love you definitely want that, and in familial love you want to be loved in return, but not in all those you love are you looking for others to return the love. 

Forced love. No, it's not a real thing. Even if you are forced to say the words, and to commit the actions someone tells you means you love them- does not make you truly love in return. 

Forced faith. No, it's not a real thing either on the same premise as love- you can be forced to say the words and commit actions, but that does not make you believe. 

The ones filled with hate will try to force love, and force faith all the while telling you they love you, they want what's best for you. Truly they have been blinded by the evil of this world- as they call evil good, and good evil. Forcing  love, forcing faith- thinking that it is okay to do so, is always wrong. 

We are all free to believe inwardly if not outwardly, and if called to take a stand outwardly and face persecution - at that time all the power you need to do so will be given you. Our Lord never forces faith, never forces love, His is a faith that never forces.

We choose to follow our beliefs, and we pray our beliefs are the beliefs of Jesus Christ our Lord and Savior, and our Heavenly Father, wholly aligned with the Holy Spirit. 

All through His love, His faith, His righteousness, now and forever! By His grace and mercy! May we love all, as He loved all, leaving all to Him.  Choose love, choose faith, choose God, choose Jesus, choose the Holy Spirit. Amen!

May the Cup Be Full Soon.

 You see a sign of something to come and you expect it to come. You study the signs and believe them, and yet year after year what you expected has not come to pass. Why?

Biblically there are situations that have occurred that have prolonged things that were supposed to happen. The most commonly known occurrence is the Israelites and their journey through the desert for forty years. They weren't supposed to journey for forty years. 

Num 32:13  And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed. 

Because the Israelites coming out of Egypt committed evil over and over again, breaking the covenant they'd made with God, He grew angry with them and didn't lead them straight to the promised land. FORTY years He had them wandering until the majority of the adults who left Egypt were dead, never seeing the promised land.

God wanted Jonah to go to Ninevah to warn them to repent of their ways. Jonah didn't want to go but God used very unique ways to persuade him to do so. Jonah warned them and they repented and God's wrath was stayed.  148 years later after their repentance they'd turned to evil ways again and this time Ninevah was destroyed. God's wrath against evil - all evil - is a very real thing and it hasn't lessened over time. God's wrath hasn't diminished against evil as some would believe because Jesus advocates for sinners. ALL evil is punished, for those whose hearts are given wholly to Jesus, for those who repent of their evil ways and seek forgiveness in all sincerity, Jesus died and took on their punishment, He took on the wrath of God for all those who are saved through Him. All evil is punished. For the many wicked who choose not to seek forgiveness, repenting of evil, God's wrath will fall upon them. 

Gen 15:16  But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full. 

God talking to Abram (Abraham), telling him that when the iniquity of the Amorites was full … then the children of Israel would be freed from their bondage, but it wasn't full just yet.

Clearly God has established various standards for His will to be done with mankind. We look at the history of evil and think surely Ninevah, Sodom and Gomorrah, the Amorites and so on and so forth can't be as evil as the world has been in so many instances since then, and we wonder why God hasn't destroyed more and more cities and people. Truthfully we can't know the mind of God, but we can surmise from what we read that perhaps, God's forbearance with mankind is long suffering. We are told it is actually…

2Pe 3:8  But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 

2Pe 3:9  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 

When God next destroys a people, a city, it will be in connection with the end of this evil world entirely. No longer will destructions serve as warnings to people as He used them for in the past, the final destruction is what is coming next. And as we just read above, a thousand of our years is as one day to the Lord- meaning our time isn't the same for God. Eternity is the at the end of this world, and when that eternity comes ALL the human beings that will belong to God will be- all there will be. God would save as many as possible. 

I cry out often for God's cup to be full because of the horrors of this world we live in, and I know He hears my cries. Only He knows when the long suffering has been enough, I don't. Only He knows when the cup of iniquity is full and can take no more. I must trust in Him. I believe, Lord, help Thou my unbelief!

All through Jesus Christ our Lord and Savior! May we be ready at all times for Him- whether it's for the day of Salvation, or the day we enter death's temporary sleep, let us be His, now and forever!

Amen!!!!!!!

(Excerpt)

EXPOSITION OF MATTHEW XXIV  24  (((Written in 1890 - remember when reading the excerpt 131 years have passed since it was written. History does matter.))))

PARABLE OF THE FIG-TREE 

Verses 32, 33: "Now learn a parable of the fig-tree: When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh. So likewise ye, when ye shall see all these things, know that it ["He," margin] is near, even at the doors." The parable of the fig-tree is probably the most forcible figure that could be used by our Lord to illustrate this subject. When the trees of the field begin to put forth their leaves, and the tender grass springs up, and the 

ground is being covered with its green velvet carpet, we know that summer is nigh. It is a certainty with us that summer is coming when we see these signs in nature.

We know that summer is nigh. "So, likewise," or with the same certainty, we may know that Christ's coming is at the doors when the signs in the sun, moon, and stars, are fulfilled. Our Lord has stated the object of these signs, which is that we may know when his coming is at the doors. But we are told by some that the church is not to know anything of the period of Christ's second advent. Then we inquire, Why did our Lord give signs of the event? Are they given to deceive us, to lead the honest Christian to look for Christ's coming when, in fact, nothing is to be known of the time of the event?–Certainly not. 

The fact that Christ foretells signs of his coming, and then states the object of those sighs, that the church may know when the event is near, even at the doors, is sufficient proof that it is the will of Heaven that the church should understand the period of the second advent. Our Lord says (Luke 21:28), "And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh." The signs began to come to pass with the dark day of 1780. Then it could be said that redemption draweth nigh, and from that time the humble follower of Jesus might look up in expectation of witnessing his glorious appearing. But (verse 31) when ye see these things come to pass, know ye that the kingdom of God is nigh at hand."

The signs in the sun, moon, and stars are all that were given to base faith upon. All the other events mentioned in connection with these, have their fulfillment after the faith of God's people is perfected, and  the doom of all sinners is fixed; therefore their cannot be embraced in the phrase, "all these things," of Matt. 24:33. The three signs having come to pass, we may now learn the parable of the fig-tree, and know that Christ's coming is near, even at the doors. The phrase, "all these things," does not embrace the mourning of the tribes of the earth, and the sign of the Son of man. Neither does it embrace the shaking of the powers of the heavens; for that does not take place until the seven last plagues are poured out. But the faith of God's people is perfected, and the doom of all sinners is forever fixed, before the pouring out of the first plague. The parable of the fig tree was given to inspire faith in the minds of those who hear the reasons of Christ's soon coming. But it is most absurd to suppose that this parable is to be learned after it is said, "He that is unjust, let him be unjust still; . . . and he that is holy, let him be holy still." No! The phrase, "all these things," in verse 33, embraces the three great signs in the sun, moon, and stars, given to strengthen the faith of God's people while merciful warnings are being given to the world. Here, then, since the falling stars of 1833, the parable of the fig-tree has force, and we may know that Christ's coming is near, even at the doors, with all the certainty that we know that summer is, nigh when the trees put forth their tender buds and leaves. 

Written For Our Admonition.

We've all heard the saying about those who don't pay attention to history are doomed to repeat history's mistakes, yes? It makes sense doesn't it? When we don't listen to our own personal histories the same thing happens. We are doomed to repeat our same mistakes over and over and over again as long as we refuse to learn from our past. The fact that we have a past to pay attention to, to learn from is a blessing. Every single mistake we've ever made whether it was fifty years ago or two hours ago is a lesson for us to learn from. We have an opportunity to recognize our weakness and to open our hearts before God and seek His strength. We are given a chance to ask for forgiveness, to repent- desiring not to repeat our mistakes, and to live in the newness of life found only in Christ Jesus.

Biblically we are told we need to remember, we are told to learn so we are not ignorant of the truth.

Let's look at one instance…

1Co 10:1  Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; 

What fathers were under the cloud? What cloud?

Exo 13:18  But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt. 

Those slaves freed from Egypt by the Lord through Moses- these were the forefathers of those being spoken to.

Exo 13:21  And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: 

Exo 13:22  He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people. 

The LORD - in a pillar of a cloud.

1Co 10:2  And were all baptized unto Moses in the cloud and in the sea; 

Exo_14:16  But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.

The cloud of the LORD, and the LORD parted sea.  Led by the LORD through Moses.

1Co 10:3  And did all eat the same spiritual meat; 

Exo 16:4  Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no. 

Psa 78:23  Though he had commanded the clouds from above, and opened the doors of heaven, 

Psa 78:24  And had rained down manna upon them to eat, and had given them of the corn of heaven. 

Psa 78:25  Man did eat angels' food: he sent them meat to the full. 

Deu 8:3  And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. 

Bread from heaven rained down upon the people by the LORD. Spiritual meat.

1Co 10:4  And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 

Isa 48:21  And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out. 

Joh 4:14  But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 

1Co 10:5  But with many of them God was not well pleased: for they were overthrown in the wilderness. 

Num 14:11  And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them? 

Num 14:12  I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they. 

Jud 1:5  I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 

Heb 3:16  For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. 

Heb 3:17  But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? 

Heb 3:18  And to whom sware he that they should not enter into his rest, but to them that believed not? 

Heb 3:19  So we see that they could not enter in because of unbelief. 

1Co 10:6  Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 

EXAMPLES FOR US.

WE SHOULD NOT LUST AFTER EVIL THINGS.

What evil things?

1Co 10:7  Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 

Deu 9:12  And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image. 

God commanded one way and the people turned away from the way God commanded- and made themselves idols of other things, in this instance it was a molten image they chose to have made so they could worship that image. What do we worship today, what takes the place of God in our hearts? We may not have an image of a golden calf set up in our house to bow down to, but there may be other things we are giving our hearts and minds to.

1Co 10:8  Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 

Num 25:1  And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. 

Num 25:2  And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. 

Num 25:3  And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel. 

Num 25:4  And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel. 

Num 25:5  And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor. 

Num 25:6  And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation. 

Num 25:7  And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; 

Num 25:8  And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. 

Num 25:9  And those that died in the plague were twenty and four thousand. 

Choosing others than God to commit our lives to fully and wholly. Choosing flesh over Spirit.

1Co 10:9  Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. 

Exo 17:7  And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not? 

Num 21:5  And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. 

Num 21:6  And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died. 

1Co 10:10  Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. 

Exo 16:2  And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness

1Co 10:11  Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 

WRITTEN FOR US - EXAMPLES. WRITTEN FOR OUR ADMONITION.

1Co 10:12  Wherefore let him that thinketh he standeth take heed lest he fall. 

TAKE HEED.

We need to take heed! We need to listen to God, not to ourselves! We need to read the examples and realize that God is NOT TO BE TRIFLED WITH. By our standards today those people God destroyed were not guilty of any crime worth death. We've glorified evil until we've convinced ourselves that evil is good and we will no longer feel the wrath of God. God has come around to our way of thinking… LIES ALL LIES!  God hasn't changed! LORD please, please help us to know Your way and follow in Your way not in our own way! Give us all we need to be YOURS WHOLLY YOURS! Satan would have us confused and deceived so we think that we are Yours when we are not. Please LORD, please let us truly be YOURS. Open our blind eyes! Lead us in the way everlasting! Keep us from EVIL! 

More on all of this tomorrow, God willing!

May we be blessed in the Lord, all through the sacrifice of His only begotten Son, Jesus Christ, now and forever!!!!!!!

Amen.