You Have the Chance to Know Truth.

 Do you believe that the dead communicate with us? Do you go through your day and perhaps see a symbol of something you shared with a dead loved one and believe they are communicating with you through that symbol. Perhaps you believe it's just their way of saying hello, or that they are there to comfort you, that they know what's going on in your life and they are there with you in some way?  I don't know about you but I've seen many memes online that are created with that very sentiment. The sentiment being that the dead loved one is still alive just in another realm. The realm of choice being - heaven, that better place most people seem to want to someday go to when they die. 

Did you know that spiritualism is basically considered communicating with the dead? I personally do not know of anyone who uses a Medium to call on the dead for them. I DO know a lot of people who believe they receive communications of sorts from their dead loved ones.  I say communication of some sort because I don't know anyone who says they talk to their dead loved ones in a literal sense. Sure, they may talk to them, but not with them as if having a real conversation with the dead loved one talking back to them. Still, they believe their dead loved one is listening, that their dead loved one knows this, that and the other thing about them and their life.

What's my point here? My point is, while spiritualism in the sense of people holding seances and trying to communicate with the dead through mediums isn't all the rage in our day and age, it still exists in many various forms, and in the many beliefs of the majority of people. 

Spiritualism- lies upon the foundation of the immortality of the soul- and the immortality of the soul is the concept of eternal life- that we go from losing our physical body to living in a spirit body INSTANTLY upon death.  Don't get me wrong here, I BELIEVE IN ETERNAL LIFE, just not in this sense.

While you may refuse to be called a Spiritualist based upon the fact you don't go to a medium to converse with the dead, you STILL believe as they believe- that the dead are alive, just not alive in their former bodies. You are by default, a Spiritualist, believing in the immortality of the soul, a concept not found in the Bible.

How can our Bible tell us plainly that the dead know nothing, and then people insist they do, that in fact, the dead know everything.  How can our Bible tell us death is a sleep and then people insist the dead are awake and very active in their new awake state most likely not needing any sleep whatsoever? How can our Bible tell us that when Jesus Christ returns the dead that are His will rise to meet Him in the air and people believe they are already with Jesus and have been since their deaths? How can our Bible tell us Jesus remained in the tomb - not rising in any spirit form instantly upon death and yet, people still believe death means instant spirit life- a life Jesus wasn't given instantly upon His death?  

People are deceived. Most are NOT deceived intentionally. They've been given this tradition of man through their churches, through the faith their parents have passed down, through stories on tv, and in books. They believe it because people have used near death (obviously NOT true death) experiences to convince them of this fallacy. Anyone who has ever had a truly horrifying nightmare of crazy convoluted things, or seeing their dead loved ones in the dreams and such can attest to their minds giving them these nightmares, these dream, and yes, some of those dreams have felt extremely real to us. The dreams don't convince anyone that dream images are real, yet people allow people who have NOT truly died to convince them by telling them things they've seen in the near death state.  

As a rule most people who believe in instant heaven upon death are good hearted, well intentioned, loving, kind, wonderful, sincere people. They simply want to imagine those they love who have died are in a better place. They simply want to feel connected to them still because it's so devastatingly heartbreaking to lose their presence in their life. 

The thing is, Satan's first lie to mankind was that they wouldn't die. And guess what, all those who believe in instant heaven after death are believing that lie. 

People can received immense comfort in the Biblical truth of death being a sleep. A sleep. Think about the last time you slept. What happened while you were sleeping? Were you aware of things going on while you slept? Sleep cuts us off from all knowledge, from all interaction. We don't know what's happening while we sleep. We aren't feeling in a conscious way of knowing, while we are sleeping. We have to wake up to become aware again. Death is the best, dreamless sleep ever and when Adam and Eve died and entered death's sleep they lost all knowledge of the thousands of years that have passed since then. The next thing they are going to know is Christ's Returning and calling them from their graves- their dead/sleeping state. Jesus waking them up! How glorious! There was no death awareness, they haven't spent thousands of years watching humanities horrors. For if dead loved ones can see us and comfort us and so on, they can also witness all the trials and tribulations we go through- what heartbreak! 

 Unfortunately people have their eyes glazed over by Satan and are spiritually blind unable to search out the truth of God's word, because they choose to believe the lies and traditions handed down by man. They refuse to listen to common sense, logical reasoning, sound exegesis, clinging instead to their misguided beliefs. These beliefs may very well keep them forever blind to the truth only to recognize it when it is too late to change, too late to accept truth. The scales will fall from their eyes too late when they hear the words of our Lord telling them to get away from Him, that He doesn't know them. He won't know them because they never chose to know the real Him from His word. They will have believed in a false messiah perpetrated by the churches they go to, encouraged by ministers and preachers likewise deluded. The Bible they claim to believe will have been falsely read, falsely interpreted, and they will have been deceived. God is reaching out to all who would truly be His! There will not be a single person lost who didn't turn their back on God's truth when it was offered to them. Not a single person will be able to refute Jesus' claim that He never knew them, they'll know in that moment where and when they rejected Him knowingly, willingly choosing not to follow Him and His truth. They might cry out they were deceived and not to blame, but they'll know they made the choice from their heart and that heart wasn't right with God. 

Don't follow Satan through deception, don't follow Satan unwittingly, you have a chance to know truth.

Please LORD, please, we would KNOW YOU and BE KNOWN BY YOU! PLEASE! Let all the scales on our eyes fall away and let us see Your truth and LIVE in Your truth- by You, for You! Please! We don't want to be deceived, please!  All through Jesus Christ our Lord and Savior!!!!!!! Right NOW and FOREVER!!!!!!! AMEN!

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CHAPTER XIII. THE BEAST WITH TWO HORNS

continued… ((Note- when this was written in the late 1890's Spiritual Mediums and seances and the like were all the rage. Spiritualism since then has taken on a great disguise as noted in the section above))

The foundation of Spiritualism is the doctrine of the immortality of the soul. 

And as nearly all professed Christians regard that as one of the leading doctrines of Revelation, and inasmuch as they had no direct proof for it in the Scriptures, and Spiritualism proposed to demonstrate that it is true, it was easy to foresee that a compromise between the parties would not be difficult to effect. And the consequence is just what was anticipated. Tens and hundreds of thousands of members of all the leading denominations, who would yet be unwilling to be known as Spiritualists, are following it. 

Many hold social circles, where neighbors meet to converse with their supposed friends, and where mediums are developed. These parties suppose that their conduct is innocent; but they do not consult the word of God in regard to the nature of Spiritualism. They take it for granted that it is the spirits of

their lost friends with whom they hold converse, and are unwilling to be aroused from their delusion. If they would turn to the Bible they would learn better. This work is well characterized by the prophet of God, in these words:-- 

"And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter; should not a people seek unto their God? for the living to the dead? To the law and to the testimony; if they speak not according to this word, it is because there is no light in them." Isa. 8:19, 20. 

Shall men turn away from the word of God, to seek knowledge of the dead? Shall a living man go to inquire of the dead? That is done in these days, but the Scriptures utterly condemn the practice. 

Thus the Lord said to the children of Israel:--

"There shall not be found among you anyone that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer." Deut. 18:10, 11.

A necromancer, literally, and as the original plainly reads, is one who inquires of the dead. The Lord said to his people that they should not learn to do after the abominations of the nations that dwell in the land of Canaan. He then enumerated the prohibited works, as here quoted, and added:--

"For all that do these things are an abomination unto the Lord; and because of these abominations the Lord thy God doth drive them out from before thee." Verse 12.

The Lord declares that inquiring of the dead is an abomination in his sight; but this practice is the very life and front of Spiritualism. But it has been argued that this law was for Israel, and for no other people, and cannot bind us. But mark this: The Lord did not say that these things were the abominations of Israel. They were the abominable practices of the nations in Canaan, whom the Lord drove out before Israel. And he said it was because of these wicked practices that he destroyed them out of the land. "For," said he, "all that do these things are an abomination to the Lord." And the folly as well as the wickedness of this practice is shown in the Bible, which plainly declares that "the dead know not anything." Eccl. 9:5.

But one replies: If the dead know not anything, as, indeed, the Bible plainly says, what can be the harm of inquiring of them, seeing they cannot hear or know what is said? But the facts of Spiritualism abundantly prove that somebody or something hears and answers the inquiries. The scripture under investigation (Rev. 13:13, 14) says that these miracles are wrought to deceive; and one part of the deception is this, that the spirits consulted profess to be our dead friends, when they are not. God has stored the treasures of knowledge in his word--in the law and in the testimony. They who neglect this word, and seek knowledge from forbidden sources, must expect to be deceived. Jesus, speaking of the last days, the days preceding his second coming, says:--

"There shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect." Matt. 24:24.

They profess to be Christs, sent of God; but they are not. They profess to be prophets, commissioned of God to speak to the world, and to instruct mankind concerning the future, but they are not. They are living spirits, the angels of the adversary, Satan. Compare Matt. 25:41; 2 Peter 2:4; Jude 6.

Mat 25:41  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels

2Pe 2:4  For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment

Jud 1:6  And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

But again it is asked, How can we be deceived? We have heard the familiar tones of the voices of our friends, and some have beheld their very faces. They must be what they profess to be. But this reasoning is not good. All Spiritualists confess that spirits have not material forms nor visible faces. They say that these are materialized for the occasion. And if they have power to assume forms which do not properly belong to the nature of a spirit, they can certainly assume one form as readily as

another, and can personate whom they will. And that they do so we are well assured. The apostle says that Satan is transformed into an angel of light. And if he can assume the form and appearance of an angel of light, it is no marvel that his ministers profess to be the ministers of righteousness; that his angels assume to be Christs and prophets. 2 Cor. 11:14, 15.

2Co 11:14  And no marvel; for Satan himself is transformed into an angel of light. 

2Co 11:15  Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

To be continued…

The Book of Daniel Chapter 1 Pt 1

 I went to a series of Prophecy Lectures that were being given at a nearby church in 1982.  I don't have access to the actual material given back then, but there are other studies with a lot of the same information.  The study we are going to go through is more in-depth. We are living now, 42 years after the last known end time prophecy was fulfilled. There are more end time prophecies that have to be fulfilled and the majority of those it appears will happen very rapidly extremely close to our Lord returning. You read those words and what do you think about them? I hope they arouse your curiosity and don't dissuade you from seeking truth. The above facts can be proven, pray for God's guidance, God's grace, God's mercy, pray for the Holy Spirit to be your guide through all of these studies.  Please, open your Bible - whether an actual book of paper, or an online Bible, it doesn't matter- open your Bible and with a prayerful heart begin to study. 

Remember there are going to be blanks for you to fill in by reading from your Bibles- this is to reinforce what you are studying, giving you a real opportunity to look for yourself upon God's word, and not just read something I've put here for you to read.

Daniel Chapter 1

Let’s begin with a bit of historical background on the book of Daniel. The book of Daniel was written by Daniel Himself that cannot be disputed. Ezekiel, a prophet and a contemporary of Daniels has this to say--

READ Ezekiel 14:19, 20. "… though Noah, 1______, and Job were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness."

Daniel is ranked up there with who? Noah and Job, two very important Biblical figures.

Ezekiel also has this to say of Daniel--

READ Ezekiel 28:3 "Behold, thou art wiser than 2______; there is no secret that they can hide from thee."

And even Jesus recognized Daniel and did so recognizing him as a prophet of God. 

READ Matthew 24:15, 16. "When ye therefore shall see the abomination of desolation, spoken of by 3_______ ___ ________, stand in the holy place (whoso readeth, let him understand), then let them which be in Judea flee into the mountains."

(The following may read as if you are a Bible scholar, or serious student who knows Biblical history- dates and whatnot. If you do not have this education, I don't, then you may have to pause and look up some facts if you don't want to just accept them as truth. Don't hesitate to do so now, or any time in the future of this study, research.) 

What we know of Daniel begins when he is taken captive in the first year of the reign of Nebuchadnezzer (Babylonian King). The first year that began the seventy years of enslavement, 606 BC when Habakkuk and Jeremiah were giving their prophecies. A short while after that Ezekiel began his prophesizing and then Obadiah, both finishing their prophetic work long before the end of Daniel’s prophesizing.

Three prophets went after Daniel—Haggai, Zechariah and Malachi. Both Haggai and Zechariah briefly prophesized in 520-518 BC and then Malachi for a short while in 397 BC. All Biblical history, documented well.

Jeremiah wrote the following prediction--

READ Jeremiah 25:11 -And this whole land shall be a 4___________, and an astonishment; and these nations shall serve the king of Babylon seventy years.

70 years of captivity was predicted and 70 years of captivity there were.

Daniel was taken captive during that time and at his peak he saw the kingdom decline and even go into other hands. Daniel was given by God knowledge which surpasses any man could have given him. He was honored and loved of God and his words are available to us today to study and learn much from.

He reveals history many centuries into the future to the end of all time. He offers us an account of the timeline of the coming of the Messiah as well. The prophecies of Daniel are amazing as you’ll soon discover.

Historical data tells us that Daniel is supposed to have died at Susa in Persia (today’s Iran), about the year 530 BC, at about 94 years old.

Let us begin--CHAPTER -- I

READ Daniel 1: 1 - In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto 5__________, and besieged it. 2. And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure-house of his god.

Starting with an historical background, he states that Jehoiakim was the king of Judah at the time, that Nebuchadnezzer was king of Babylon and that Nebuchadnezzer besieged Jehoiakim’s reign. He also tells us that it was 3 years into the reign of Jehoiakim and that Jehoiakim was given into Nebuchadnezzar’s hands. Nebuchanezzer took some of the sacred vessels from the house of God into Shinar, the country of Babylon.

READ Genesis 10:10 ‘And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.’

Jerusalem’s capture was predicted by Jeremiah, and accomplished, in 606 BC.

READ Jeremiah 25:8-11-- Therefore thus saith the LORD of hosts; Because ye have not heard my words, Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations. Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle. And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

Jeremiah places this captivity in the fourth year of Jehoiakim, Daniel is in the third. This seeming discrepancy is explained by the fact that Nebuchadnezzar set out on his expedition near the close of the third year of Jehoiakim, from which point Daniel reckons. But he did not fully capture Jerusalem till about the ninth month of the year following; and from this year Jeremiah reckons. (Prideaux, Vol. I, pp. 99, 100 -https://www.google.com/books/edition/The_Old_and_New_Testament_Connected_in_t/dvKBrDj1bnAC?hl=en&gbpv=1&bsq=%22fourth%20year%20of%20Jehoiakim%22)

Jehoiakim humbled himself and was allowed to remain as ruler in Jerusalem, tributary to the king of Babylon. This was the first time Jerusalem was taken by Nebuchadnezzar. 

Twice after that because the people revolted, it had to be recaptured by the same king, being dealt with more harshly each succeeding time. Of these subsequent overthrows, the first was under Jehoiachin, son of Jehoiakim in 599 BC when all the sacred vessels were either taken or destroyed and the best of the people along with the king were led into captivity. The second was under Zedekiah, when the city fought the most formidable fight for control except that by Titus, in 70 AD. During the two year siege the city dwellers had to endure the horrors of extreme famine. The king attempting to escape from the city along with his garrison, were captured by the Chaldeans. The sons of the king were slain before him. His eyes were put out, and he was taken to Babylon; and fulfilled was the prediction of Ezekiel who declared that he should be carried to Babylon, and die there, but yet should not see the place.

READ Ezekiel 12:13 - ‘My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.’

The city and temple were at this time completely destroyed, the entire population of the city and country, with the exception of few, were carried captive to Babylon, 588 BC.

Had the Israelites been faithful to God and kept his Sabbath, Jerusalem would have stood forever. READ Jeremiah 17:24-27 And it shall come to pass, if ye diligently 6_______ unto me, saith the LORD, to bring in no burden through the gates of this city on the 7________ day, but 8_______ the sabbath day, to do no work therein; Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain forever. And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the 9 _____.  But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

TO BE CONTINUED…

The Sealed Book- Opened.

 A book was closed and sealed by God. Why? Why would God close and seal a book? Logic dictates that he didn't want us to understand what was written within. We could still read what had been written but to comprehend the meaning behind what was written was another story. God didn't want us to understand until the 'time of the end'.

Dan 12:4  But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. 

Even to the time of the end.  Why not until the time of the end? Because the words within were specifically for the time of the end.

In 1844 something happened - 178 years ago - NOT a long time. I know you may disagree, because in some respects- it is a really long time ago, but in the grand scheme of things- it really is not a long time. Almost 6000 years this world has been around, 178 years out of 6000 is very little.  When sin entered the world and God told Adam and Eve there would be an enmity put between Satan and them - the plan for Salvation was fully underway. In the year 31AD Jesus was sacrificed on the cross, God's only begotten son was sacrificed for our salvation. About 4000 years after the prophecy of God was given in the Garden of Eden.  Think about that for a moment, the Savior was predicted- 

(Gen 3:15  And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.) 4000 years before He came and bruised the head of Satan! For perspective 178 years truly is not a long time.  

Jesus told us during His ministry that He would return, and He gave various signs for us to note. He even mentioned Daniel the prophet.

Mat 24:15  When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 

Jesus referred to Daniel's prophecies. Jesus knew that in those prophecies there was information we'd need.  The book was still closed at that point- it wasn't the time of the end just yet. As mentioned above - in the early 1800's there was a great religious revival, not just in the United States but elsewhere, independent of each other. Suddenly the Book of Daniel and the Book of Revelation were being understood after much in-depth studying! Their mysteries were unfolding…  the time of the end was at hand.  178 years ago. And how long would the time of the end last? We don't know. But to say it's gone on too long when we know how time can be in the grand scheme of things, is to be impatient. And yes, I long for my Savior to return! I long desperately for this! But I'm told this too…

2Pe_3:9  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Our Savior isn't SLACK in returning, He is LONGSUFFERING! He wants all that will come to repentance to do so before mankind's probation is over. 

Jesus wanted us to look to Daniel, and 178 years ago a prophecy came to pass from the Book of Daniel! A very important prophecy, but how many today know this even occurred? Satan wants us blinded to truth, we can't let him keep us blind!  We will be studying more on the Sanctuary being cleansed…

Dan 8:14  And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. 

This is what we'll be studying more on because we need to know what the unsealed Book of Daniel means for us in the end times. And whether or not those end times extend a 1000 more years or just 3 more years… we must be prepared and by the grace and mercy of our LORD we will be. 

All through Jesus Christ our LORD and SAVIOR now and forever!!!!!!!

Amen!

Vengeance.

 Love and Vengeance. 

Some want to say the two can't go hand in hand because Jesus told us even when we are wronged by someone to turn the other cheek, we are to forgive others over and over not taking any vengeance. Why? 

Rom_12:19  Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Psa 94:1  O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. 

Nah 1:2  God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies. 

Nah 1:3  The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet. 

Heb 10:30  For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 

Heb 10:31  It is a fearful thing to fall into the hands of the living God.

Vengeance belongs to God. You may question why to God and not to us who are experiencing the wrong right then and there? Us, whose hearts are breaking from the agonies caused by others against us in so many ways, don't we have the right to exact vengeance? No, the answer is absolutely, no. 

Why? Because we are sinners. We have done wrong to others maybe not in gross, blatant displays of horror, but even by a thought we may have had- we sin. Our hands are bloody. We are guilty. We can in no way raise up in vengeance against others with our bloody guilt ridden hands except to add more guilt, more blood to them. 

God is pure, just, love. God is all that is good without fault. God alone can exact vengeance because He alone is guiltless and can judge the guilt of man perfectly. 

We must throw ourselves at the feet of our Savior begging mercy, pleading for unwarranted forgiveness, exposing our sinful selves fully and asking to be cleansed by the blood of His the greatest of sacrifices! We cry mercy! Mercy! Because we know our guilt covers us in its filth, its putrid stench that threatens to crush our spirit fully were it not for the hope we cry out for… MERCY! Please, Lord, have mercy on us wretches, so completely undeserving of Your smallest of thoughts. MERCY!

Vengeance belongs to the LORD, not us. As we suffer abuse in all its many forms - from the tiniest abuse to the most terrifying, we must cling to the truth that the pure hands of our Savior will avenge us one day, and on the heels of that thought we must pray… pray and forgive our enemies, hoping they too will come to know the forgiveness of our blessed, loving, all gracious, all worthy LORD and SAVIOR JESUS CHRIST!

Amen!

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Resurrection of the Just and Unjust

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(EXCERPT)

The unjust will be resurrected, some object to this truth. The article we've been studying is vindicating the truth of the resurrection of the unjust- scripturally, logically. Pray for enlightenment through our Savior, by the Holy Spirit.

A Vindication of the Doctrine of the Resurrection of the Unjust

By J.H. Waggoner 

CONTINUING STUDY….

'I next appeal to the words of Paul, in Acts 24:15: "And have hope toward God which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust." 

On this text it may be well first to say, that the translation is as correct as may be; a better rendering, probably, could not be given. Some versions reject the words, "of the dead;" there is some doubt of their genuineness; but Greenfield, following Griesbach, says there is not sufficient evidence to justify their removal from the text. This is not material, as no doubt has ever been raised as to the subject of the remark; all admit, so far as I know, that the subject is the resurrection of the dead.

This text is an exceedingly difficult one for the opposers of the resurrection of the wicked. Eld. Storrs says, "This text would have great weight on the question if there were no opposing considerations." Whether the "opposing considerations" are sufficient to counteract the weight of the text, let the reader judge. 

In favor of the doctrine taught by the text, I have nothing to say. Words cannot add to the force of the passage, as it is so plain that it does not admit of explanation. In this respect it is just such a text as I always love to resort to as a proof text: it needs no labor to make it prove what it is quoted to prove. But a great deal of labor has been spent to destroy its testimony in favor of the resurrection of the unjust. It is claimed that, as Paul is herein laying down the object of his hope, he cannot mean to say that the unjust will be raised, as that cannot be an object of hope.

It is quite gratuitous to speculate on what Paul meant to say, while we have in plain terms what he did say! Greenfield gives the definition expect, as well as hope, to the original; but that  rendering is not necessary; I accept it as it stands.

The hope of the resurrection of the dead is a legitimate hope, and it necessarily includes two parties. The hope of the coming of Christ is a legitimate hope, because it is based on positive revelation; yet the reward of the righteous is no more certain to rest upon that coming than it is certain that the terrible destiny of the wicked is suspended on his coming. The hope of his coming necessarily embraces all the concomitants of his coming, and all these are alike subjects of prophetic promise. 

In regard to the word hope, there is no more incongruity in Paul's words in Acts 24:15, than in Peter's words in 2 Pet. 3:7-9, where he bases the expectation of the melting of the earth and perdition of ungodly men on the promise of God. Let our opponents on Paul's words note this text; it will be difficult for them to apply their rule of exposition to Peter's prophecy. But if they feel compelled to free the words of revelation from such appearance of incongruity, let them try their hand on Psalm 136:10, 15: "To Him that smote Egypt in their first-born; for his mercy endureth forever." "But overthrew Pharaoh and his host in the Red Sea; for his mercy endureth forever:" They might do by this as they do by Acts 24:15: deny that it means so, because there was no mercy in the transaction. But there was mercy to somebody involved, if not to Pharaoh and his host; and so of Acts 24; somebody's hope rests on these facts. But whether it be denied or distorted, there it stands, a decisive declaration of the resurrection of the unjust.

A very weak point is made by the advocates of that theory, of which I am reminded by their comments on Paul's hope. Thus it is said, "If the love of God can raise the wicked to punish them, then only may they be raised; for God is love." Very good for Universalists, but defective in point of fact. Suppose we say, If the love of God will destroy the wicked, then may they be destroyed, but not otherwise. And this is apposite; for Jesus, who raises the dead, likewise takes vengeance. 2 Thess. 1:7, 8; Rev. 6:16, I7. 

2Th 1:7  And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 

2Th 1:8  In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ

Rev 6:16  And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: 

Rev 6:17  For the great day of his wrath is come; and who shall be able to stand? 

If judgment destinies were to be decided by love alone, the revelation which God has made to us would be far different from what it now is. Justice is the ruling attribute in that transaction, for the offer of mercy to the incorrigible is entirely withdrawn before the judgment is executed; and he who loses sight of this fact is poorly qualified to reason on the nature and events of that day.

To be continued…

Satan- The God of This World (2 Cor. 4:4)

 (Excerpt)

(Satan-) HE GAINS POSSESSION OF THE EARTH

Satan, having lost his place in heaven, seemed to have been inspired with the determination to do all the mischief that he could. Man had been created and put in possession of the earth: "And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." Gen. 1:26. "The heaven, even the heavens, are the the Lord's; but the earth hath He given to the children of men." Ps.115:16. God made man to possess and rule over the earth. It was his to occupy and enjoy. He himself was made of the earth; his destiny was linked with that of the earth. Satan, as the result shows, had a design upon both man and his possession.

Did Satan have anything to do with the fall of man? The Scriptures plainly show that he did. In Rev. 12:9 the prophet speaks of "that old serpent, called the devil, and Satan, which deceiveth the whole world." If he deceiveth the whole world, he must have deceived our parents in the beginning. John says: "He that committeth sin is of the devil; for the devil sinneth from the beginning." 1 John 3:8. In verse 12 he says that Cain "was of that wicked one, and slew his brother."

Then that wicked one was in the world in the days of Cain, and instigated him to kill his brother. "That old serpent" which deceiveth the whole world, deceived Eve. He lied to her, and made her believe that it was for her good to eat of the fruit that they were commanded not to eat. Says Paul, "The woman being deceived was in the transgression." 1 Tim. 2:14. She did not do this deed willfully, but she was deceived. "And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat." Gen. 3:13. To argue that it was simply the reptile that did all this is absurd. But when we understand that Satan was there with all his cunning, and used the serpent as his medium to deceive Eve, all is rational and harmonious. And this shows the truthfulness of the saying of Jesus, that the devil was a liar from the beginning. ((Our beginning))

We must not lose sight of the fact that God did not bestow upon man unlimited control of the earth. He did not resign his own right and authority as proprietor of the earth, but constituted man ruler under his directions. Man was the creature, the servant of God. He was appointed to subdue the earth and bring it all into the condition of the garden of Eden. Gen. 1:28; 2:8. God was his Benefactor, his Counselor, his Sovereign. He crowned man with glory and honor (Ps. 8:3-8), and gave him a right to the tree of life (Gen. 2:9, 16, 17). This was given to perpetuate his life, that he might live forever. Gen. 3:22, 23. Notice what man lost by his transgression:-

1. He lost his life. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." "For the wages of sin is death." Rorn. 5:12; 6:23. Death came as the result of sin. If man had not sinned, he would have lived forever. "And the Lord God said, . . . and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever: therefore the Lord God sent him forth from the garden of Eden." Gen. 3:22, 23.

The loss of life involves the loss of everything. We may lose many things in life, but when our life is lost, we have no more to lose. Life is the greatest of all gifts and blessings, for all other blessings are comprised in it and dependent upon it. In giving Adam the tree of life in the garden in which he was placed, God made provision for the perpetuation of his life; he might "eat and live forever," By sinning he lost this privilege. 

2. He lost his dominion over the earth. Adam and his posterity did not retain that dominion which was given to him in the beginning. In the beginning every beast, and the fowls, and the fishes, were under his sway. After the fall they became wild, and in many cases became the enemies and destroyers of man. And man became the enemy of his fellow-man. Discord and strife seemed to enter into the hearts of all creatures. Everything became changed from the original arrangement. And the Lord placed a curse upon the earth-upon the dominion which he had given to man. Instead of flowers and pleasant fruits, thorns and thistles sprang up spontaneously, to add to his cares and sorrows. Why was this? In order that we may understand why a curse was placed upon the earth, we raise the inquiry, When man sinned, did the Lord God take back to himself the dominion which he had bestowed upon him? It is true, as was said, that when man sinned he lost everything, but did the Lord withdraw the dominion that he had given him? We do not read that he did. Indeed, we do not believe that he would have put it under a curse if he had taken back to himself all the right with which he had invested man at the beginning. What, then, was the exact nature of the change that took place? Let us examine some facts presented in the New Testament. We have seen that man, in the beginning, turned from his kind Creator, disobeyed His direct commandment, believed the falsehoods of his enemy, and did just what Satan wished him to do. The woman was beguiled to disobey, and the man joined her in disobedience. Now hear the testimony of the Scriptures: 

"Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey?" Rom. 6:16.

Again: "For of whom a man is overcome, of the same is he brought in bondage." 2 Peter 2:19. 

They obeyed Satan and became his servants; they were overcome by him, and therefore they were his bond servants. He was the means of their losing their lives, for he had the power of death. Heb. 2:14. When they died, they went into sheol, "the land of the enemy." Jer. 31:15, 16; 1 Cor. 15:26. And he was surely the means of their losing the dominion of the earth, for it was lost by sin. It is evident that Satan gained dominion over man and over the earth; that man, in becoming the bond servant of Satan, let his dominion pass into the hands of his new master. The Lord did not at once destroy Satan for his sin, nor did He at once execute the sentence of death upon man, nor did He take back from the usurper the dominion that was given to Adam, of which he had been defrauded, but He put a curse upon it, and reserved further changes till after the judgment shall pass upon all offenses-until the seed of the woman shall bruise the head of the serpent. Here we will notice again some of the titles that are applied to Satan. He is called "the God of this world." 2 Cor. 4:4. Jesus Himself calls him "the prince of the world." John 14:30. Paul, speaking of the foes with whom we have to contend, says: "For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world." Eph. 6:12.

Is it indeed so that Satan is the god, the prince, the ruler of this world? So the Scriptures surely teach. And we have yet more testimony to the same point, and if possible more decisive. Consider the temptation of the Saviour. His adversary is called the tempter, and the devil, but Jesus addressed him as Satan. The devil is a title, but Satan is a proper name. It was not an imaginary being that tempted Him, nor was it the mere impressions or imaginations of His own mind, or the promptings of His passions. All such theories and speculations are but the suggestions of the enemy himself; to enable him to conceal his person and his character. Jesus, having fasted forty days, became hungry. The devil said to Him, "If thou be the Son of God, command that these stones be made bread." The tempter appealed to His appetite, made keen by His long fasting, and challenged Him to prove that He was the Son of God. But Jesus refused to gratify his caviling spirit, giving us an example, that we should not bow to the suggestions of Satan, either to meet our own wants or to prove our calling of God. Our relationship to our Heavenly Father should be borne in humility, giving no place to spiritual pride. Jesus quoted that scripture which leads to dependence upon the word of God. But Satan was not to be baffled thus; he, too, quoted the Scripture. But in this another lesson is given us,-not to believe everyone who quotes the Scriptures. Satan quoted the Scriptures correctly, but he misapplied them. The text he quoted has no reference to such an occasion. By reading Psalms 91, anyone can see that it refers to the future time of trouble, when the plagues of God's wrath shall be poured out upon the earth. See Revelation 16. But here Jesus met him with a scripture that is of universal application, and applied especially at that time: "Thou shalt not tempt the Lord thy God." A fitting rebuke to the tempter was contained in these words. Again the devil took him up into an exceeding high mountain, and showed him all the kingdoms of this world, and the glory of them. A magnificent sight, that has always proved so captivating to the men of this world! "And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it If thou therefore wilt worship me, all shall be thine." Matt. 4:1-10; Luke 4:1-13. 

Now it is written that "the meek shall inherit the earth; and shall delight themselves in the abundance of peace." Ps. 37:11; Matt. 5:5. But they can never delight themselves in the abundance of peace in the present sinful state of the world. Jesus said, "In the world ye shall have tribulation." Great changes must take place before Ps. 37:11 can be fulfilled. "The righteous shall be recompensed in the earth," but not until the curse is removed, and the design of the original gift to Adam is fulfilled. The promise that he should be the heir of the world was made to Abraham and his seed (Gen. 12:1-7, etc.; Rom. 4:13); and that seed was Christ (Gal. 3:16); and the heir is to be the Redeemer of both man and his inheritance, according to the Scriptures. But redemption could only be wrought by the power of His blood; His life was the precious price He was to pay to purchase man from his bondage. But Satan set before Him an easier method of getting possession of the dominion. It had been committed to him, and he gave it to whomsoever he would, and he would give it to Jesus if He would bow down to him. But many make this reply: Satan told a falsehood; he had nothing to give; nothing had been committed to him; neither the kingdoms of the world nor the glory of them were in his power. But if that was so, the Saviour surely knew it. And if He knew that the devil possessed nothing-that he had no power to confer any dominion or glory-then wherein was He tempted? If Satan had them to give, if Jesus could have obtained the dominion of the earth without the dreadful alternative of dying, it would surely be a temptation. If He knew that Satan had no power to fulfill his promise, that his words were an idle boast, there could not possibly be any temptation in the case. But the sacred record sets it down as a temptation, and we believe that it was. To Adam it was given in the beginning; Satan obtained supremacy over man; he took all the title that Adam held, which was but a limited power. The possessor of that power could go no further than God sees fit to permit. By overcoming man, Satan became the prince, or god, of this world.

And this is yet more clearly proved in Rev. 11:14-18. The third woe comes upon the earth when the seventh angel's trumpet is sounded. This is the last of the trumpets, and closes up this dispensation. Under this trumpet it is said: "The kingdoms of this world are become the kingdoms of our Lord, and of His Christ." We are accustomed to recognize the Scripture fact that the Father is to bestow the dominion, the kingdom, upon his Son, Jesus Christ. But this text shows that they become the kingdoms of our Lord, as well as of His Christ. Again, the elders, worshiping him who sits upon the throne, say: "We give Thee thanks, O Lord God Almighty, which art, and wast, and art to come; because Thou hast taken to Thee Thy great power, and hast reigned." The next verse shows that this is when the time has come to judge the dead and to give reward to all the servants of God. What power but that once conferred upon Adam could the great God take to Himself, and give to His Christ, just before the close of this dispensation? How can the kingdoms of this world become the kingdoms of our Lord and of His Christ, except by our Lord dispossessing the great usurper, and taking back to Himself the dominion of the earth? Then He confers it upon the second Adam, who redeems it, removes the curse, and restores man to his own inheritance; in a word, recovers from the enemy all that was lost by the first Adam.

In regard to the present condition of the world, John says: "And we know that we are of God, and the whole world lieth in wickedness." 1 John 5:19. On this text Dr. Adam Clarke comments as follows:-  

"Lieth in the wicked one,-is embraced in the arms of the devil, where it lies fast asleep, and carnally secure, deriving its heat and power from its infernal fosterer. What a truly awful state! And do not the actions, the tempers, propensities, opinions, and maxims of all worldly men prove and illustrate this? 'In this short expression,' says Mr. Wesley, 'the horrible state of the world is painted in the most lively colors, a comment of which we have in the actions, conversations, contracts, quarrels, and friendships of worldly men. Yes, their actions are opposed to the law of God; their conversation, shallow, simulous, and false; their contracts, forced, interested, and deceitful; their quarrels, puerile, ridiculous, and ferocious; and their friendships, hollow, insincere, capricious, and fickle:-all, all the effect of their lying in the arms of the wicked one; for thus they become instinct with his own spirit and because they are of their father, therefore his lusts will they do."

This is a truthful representation of the world in the aggregate. The children of God in this world are so few that they only form an exception to the general rule. They are not of the world, but are chosen out of the world. Of them Jesus said: "If ye were of the world, the world would love his own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you." John 15:19. This is conclusive proof that the world is now under the control of

Satan, serving him. If God ruled in this world, to be a child of God would be to do as the world does. But the truth is, this whole world is in rebellion against God, and is serving Satan, God's great enemy. Hence James says: "Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." James 4:4. For a season God permits this in His long-suffering and mercy; in His longsuffering He permits the wicked to fill up the cup of their iniquity; in His mercy he delays the judgments until His elect are prepared for an abundant entrance into His everlasting kingdom. Satan accomplished his purpose when he approached the holy pair in Eden: he destroyed their happiness; ruined an almost countless multitude of their posterity; instilled his own spirit into the hearts of their children; spread crime and bloodshed everywhere; and gained to himself a possession on the earth. But he could not foresee that the Son of God, against whom he had rebelled, would even give His life to purchase all to Himself, and work such a triumph over the enemy of all righteousness as would cause every creature in the universe to rejoice in his destruction. When that day comes, may we be of those who shall join in the triumph of the Lamb of God.

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

AMEN. Please, Lord, we would be Yours! Search our hearts and see if there is any wickedness in them and lead us in the way everlasting! Please! Create a clean heart in us! Satan would destroy us and make us his, please…please, keep us from Evil… ALL by JESUS CHRIST OUR LORD AND SAVIOR! ALL THROUGH JESUS' RIGHTEOUSNESS! YOURS IS THE POWER, THE GLORY, THE HONOR, THE PRAISE, THE THANKSGIVING! ALL TO YOU FATHER, ALL TO YOU! AMEN!

At His Appearing!

 2Ti 4:1  I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the living and the dead at his appearing and his kingdom.

WHAT? Hold on, Jesus is going to do what?! Judge people when He returns? Who is He going to judge? Those living when He returns, and… those who are DEAD when He returns. So, hold on, He's judging everyone who ever lived in all of humanity, those still living and those who have died- which are all those not currently alive when He returns. That's the whole of humanity. 

Okay, that makes sense, everyone gets judged when Jesus returns. But wait, why does Jesus need to judge those who have died when He returns, aren't they already judged? Didn't they have to be judged to determine where they went after they died? How was the decision made on where the dead people would go if they weren't judged? And if they were judged then, why would Jesus have to judge them upon His return to earth? Aren't all those dead people where they need to be already? 

Do you see the conflict? Do you see the problem with the logic going on here with this situation? Logic dictates that IF you believe that when you die that a part of you goes on living and that part is immediately given heaven or hell upon the death of the body then your destination HAS to have been determined before Jesus returns- you were judged to determine where you were going to go- that is logical. UNLESS, you do NOT go to heaven or hell upon death, but rather you are truly just DEAD-LIFELESS until Jesus returns and then and only then you are given the determination of your judgment, that makes a lot more sense doesn't it? 

It goes along well with this…

1Th 4:16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 

1Th 4:17  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 

1Th 4:18  Wherefore comfort one another with these words.

Upon His return, the dead that are judged to be HIS will rise….

We which are alive when Jesus returns and are judged to be HIS will be taken up after the dead -are to meet the LORD in the AIR and SO SHALL WE EVER BE WITH THE LORD!

Logical. Our life after being judged is decided for all of humanity ALL AT THE SAME TIME. 

Joh 5:28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 

Joh 5:29  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 

Do you see it!? The HOUR is coming when all the dead will HEAR the voice of Jesus! When that happens they will either rise to meet Jesus and ever be with Him, or they will rise to damnation. All judged at the same time! This is truth! BIBLICAL TRUTH!

We are told to KEEP the truth! We are told that we have to study God's word! We are told…

2Ti 4:2  Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 

… to PREACH the WORD all the time! REPROVE, REBUKE, EXHORT no matter what using DOCTRINE.   This is doctrine…

2Ti 4:3  For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 

2Ti 4:4  And they shall turn away their ears from the truth, and shall be turned unto fables. 

THE TIME WILL COME… this is really going to happen, the time is really going to come when people will NOT want to hear truth- sound doctrine! Why, because after their own lusts shall they go after teachers that will tell them what they WANT to hear, rather than the TRUTH. People will want FABLES! People will not want the truth!  God's word tells us this!

People aren't going to want to hear this truth, especially because the world is caught up in one of Satan's grand delusions- that people never really die, that people have an immortal soul that continues on right after they die, that they go to heaven or to hell, but mostly heaven. I don't know of anyone who believes any of their loved ones have gone to hell, The truth is… the dead DO NOT GO ON LIVING after they die! They will NOT live again until Jesus returns, the BIBLE tells us this truth! Do you want to believe fables or truth, you will have to decide!

******

(Excerpt)

WHY SUFFERED TO EXIST

The question has arisen in many minds. Why does God suffer Satan to exist?

God is almighty in power; He can destroy Satan; why, then, does He permit him to continue to exert so great power for evil?

To anyone who has carefully considered this subject, these questions present no difficulty whatever, although they involve the whole question of the existence of evil in any form. If we deny the existence of the devil, we cannot deny the existence of evil. Were there any difficulty, it would appear in regard to the 

existence of any evil-not alone with the greatest evil. As to the question of the possibility or impossibility of evil entering into a well-ordered and wisely-governed kingdom, one fact meets us at every step, as far as the universe is concerned, and that is, evil has entered. It is useless to theorize against a fact as evident as this. We may try to ignore its existence, but it will not try to keep out of sight. We are obliged to acknowledge its existence, and we know that whatever is, is possible. We have to deal with facts, not mere speculations.

There is really no more difficulty in admitting the existence of a devil than in admitting the existence of those qualities in others which make up the character of a devil. Evil in a man who was created very good is as incomprehensible as in an angel. In either case it is the perversion of naturally good qualities. We also

see in this world that wisdom, knowledge, and great opportunities, are no safeguards against wrong doing. Many of the ablest men of the world, of the brightest intellects, and the largest opportunities, are very wicked. And all know that the wiser and stronger a man is, the greater is his power to do evil, if his heart is set to do evil. In like manner, we should conclude that if angels sin, they will be capable of doing more evil than man, because they are a higher order of beings; they are possessed of greater intelligence and power. Even so, if the "covering cherub," a being created full of wisdom, and perfect in beauty, sets his heart to do wrong, his power, his wisdom, his beauty, all combine to give him influence over others, and enable him to become the greatest sinner of all. It is not surprising that such a being, having fallen, has earned the titles of

Satan, Apollyon, and devil, or Diabolus.

How Satan fell we are plainly informed in the Scriptures. He became proud of his wisdom and beauty, and ambitious of greater exaltation. This led him into rebellion against the appointments of God. He aspired to be "like the Most High," where he should acknowledge no superior-perhaps the Most High alone excepted. God had declared that all the angels should worship His Son (Heb. 1:6), and this, to the proud heart of Lucifer, was too humiliating. But if the question be asked, Why did he thus rebel against the appointments of God, who had already conferred upon him such honor and glory? we readily answer, There was no reason. 

Sin is a causeless, unaccountable thing. His own being, his wisdom and beauty, his exalted position, and his capacity for enjoyment, all were evidences of the goodness and love of his Creator; and all must coincide with our answer: There was no reason why he should rise up in rebellion and thus risk the loss of all. Sin in every form is unreasonable. There is no reason why anyone should sin. On this subject Dr. Charles Beecher has some very sensible remarks. 

He says:-

"If such was the original condition of the universe, the question arises how sin could possibly enter. Some minds have felt the difficulty on this point so strongly that they have rejected the Bible account of the matter, and denied the existence of any such sinless state of the universe. But the answer to the question is simple. Sin is, in its own nature, anomalous, and therefore mysterious; it is, in its own nature, an  unaccountable thing; for, the moment that we admit that it is properly accounted for, i. e., the moment we have assigned a good and sufficient cause for it, that moment it ceases to be a sin. A good and sufficient cause is a good and sufficient excuse; and that which has a good and sufficient excuse is not sin. To account for sin, therefore, is to defend it; and to defend it is to certify that it does not exist. Therefore the objection that it is inconceivable and unaccountable that sin should enter into such a perfect universe, amounts to nothing but saying that sin is exceedingly sinful, inexcusable, and destitute of the least defense or

justification. Sin is a violation of all law, a departure from all original nature, a thing essentially lawless, anomalous, and mysterious. We can identify the fact of its existence, we can describe the manner, we can discover the occasion, but the cause, the good and sufficient cause, God Himself and the judgment seat will

demonstrate cannot be shown, for it does not exist."-Redeemer and Redeemed, pp. 82, 83.

Because Satan harbored evil thoughts, was tempted, and fell, it does not follow that God created him with an evil inclination. The Bible contradicts such an idea, for the Lord says of him, "Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee." All intelligent creatures, capable of reasoning concerning right and wrong, are moral agents. It is impossible that God should confer a moral character on any of His creatures. He creates them perfect, endows them with full capacities to do His will, to walk in the way of righteousness, but He cannot so compel them to do right as to destroy their power of choice; for to deprive them of choice would be to destroy the moral quality of their actions. Deprived of choice, they would be mere passive machines, and machines cannot develop character. All acknowledge the force of this reasoning as applying to men, but it is equally applicable to angels and to all created intelligences. 

Were the present world and the present life the finalities of man's existence, there would then be difficulties attending this subject which do not exist. Angels and men were endowed with capacities to will and to reason; their actions have moral qualities, and they have responsibilities corresponding to these powers.

They alone can form their characters, and they must bear the responsibility of their actions. The fact, great and of infinite importance, is plainly revealed, that "God shall bring every work into judgment." Eccl. 12:14. The judgment day will make many things clear which have appeared mysterious in this world. Some have assumed the very dangerous position that God is the author of evil; that evil is a necessary counterpart to positive good, by which alone the good is made to appear good. The judgment day will correct this fallacy. God may be just and good, with the issues of the judgment in view, and temporarily permit evil to exist; but it would be impossible to set up a defense if He originated moral wrong, or perpetuated it,-if He gave it an eternal lodgment in a creation which included no evil . Sin is an intruder; it has no rights; it has no claim to favor; it is not entitled to an existence.

It may be said there is a difference between the case of Satan and that of man. Satan and his angels had all the joys of heaven in their possession; they had a high experience, a knowledge in the ways of God, that man did not possess; and they sinned by their sole choice, while man was tempted and beguiled into sin. There is some justice in this remark, and God has recognized it in the provisions of His grace. Salvation was provided for man, but not for the angels. But, though there was no provision made for their salvation, there may be good reasons why they should be suffered to still exist and continue to pursue their way of evil. We do not wonder why God does not destroy every incorrigible sinner here, even if they have done such despite to the Spirit of Grace that, as the Saviour said, they can have no forgiveness in this world nor in the world to

come. We may not understand all the reasons of the decisions made in heaven.

When God promised the land to Abraham and to his seed, he said that he could not then inherit it, because "the iniquity of the Amorites is not yet full." Gen. 15:16. The Lord would give them an opportunity to fill up the cup of their iniquity. This proves the long-suffering of God. And no sin was ever so great but that it

found sympathy somewhere. Satan so wrought upon the sympathies of the angels that legions of them denied the justice of God, and took their stand by his side. Had the Lord then destroyed him, it is highly probable that myriads more in the universe might have doubted the wisdom or justice of the action. Perhaps

they could not yet realize the enormity of his guilt. But at the final judgment, when every cup is full, and Satan has fully convinced every creature that he is the only personification of malignity and all that is evil and hateful, all will approve the justice of God in his destruction. And no doubt Satan himself, seeing the issue of many generations of rebellion, and the causeless ruin he has wrought, will realize that God is just, and that he was altogether wrong in his pride and ambition, and, above all, in instigating the murder of the meek and lowly Son of God. 

When Satan sees the city of God descend from heaven, and the hosts of angels with whom he once worshiped in blessed union, and the glorious Son of God, their loved Commander, at their head, and the millions of glorified ones from this world, purchased by His blood, even he himself will be compelled to

confess the utter failure of his ambitious plan, the goodness of Jesus in dying for His creatures, and the wisdom and justice of God the Father in exalting His Son over such a vicious spirit as he has proved himself to be. We verily believe that this will be the case, and that in this will be found the fulfillment of the words of inspiration: "That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." Phil. 2:10, 11. 

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

You Don't Have to Understand.

 You do NOT war with yourself. You are warring against unseen entities. Yes, I suppose someone might read that and think I'm looney tunes. It's true though. Life isn't easy for any of us, not a single human being has an easy life- not the richest, not the healthiest, not the most beautiful, not the most popular, not the smartest, not the nicest, and so on. We can't have an easy life because that's just not how Satan works.

Principalities. Powers. Rulers  of Darkness. Spiritual Wickedness.

Eph 6:12  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 

Doubts, fears, trepidations, anxiety, worry, stress - these terms are commonly used because they fill our lives. Just when you think things are on an even keel, that you have a handle on things, that you're dealing well with the everyday little mishaps of life-- right then -- along comes a very large thing that doesn't even have a handle for you to grab. Like a large bowling ball it strikes you, its human bowling pin, and knocks you over and boy do you wobble a bit as you're falling. This isn't an uncommon occurrence, in fact, it's what we call … LIFE. Yet, we chalk up all this LIFE- the ups, the downs, the sideways, backwards and so ons and so forths- to just LIFE as if it has no other real explanation.  It does have an explanation though.  Satan would have us believe it's just our lack of ability to handle LIFE well that makes us so volatile. That our particular mental short comings (through no fault of our own but rather the genetic short straw we drew) is the reason we can't get a grip on dealing with LIFE without constantly exploding- into tears, or anger, or well you name your particular explosive trait. I know I say I'm just not built that way, I just didn't get whatever it is that makes life easy for others.  (Yeah, I'm under the misconception life is easy for others- which isn't really a misconception- but rather a skewed view) You see, various things in life are easy for some, hard for others. Just because the majority find one thing easy, doesn't mean the minority is screwed up, it just means they find something else easy. Alright, we're going off on too many tangents here- time to reign it in. 

We are being attacked constantly. Every single weakness we possess is being exploited. Satan will harass us endlessly -each of us in our own personal ways. Satan has a tailormade plan for each of us that will keep us under His control. When we veer away from his plan, when we leave His control, he doesn't like that one bit and will attack us that much harder.  

Believing in the REALITY of Satan and his demons allows us to comprehend that WE NEED someone who can fight Satan and the demons for us. 

The truth is… it's our ETERNAL LIFE that is at stake here. 

We are allowed to be Satan assaulted, and that old popular saying…. What doesn't kill you makes you stronger … is true. Or rather… what doesn't kill you has the potential to make you stronger. And by stronger, it's a stronger faith I'm talking about. 

We won't understand- Satan wants us confused, completely and utterly confused by why we have to go through the things we do that make LIFE hard. He wants us to use that confusion to place blame on God for not letting us understand, to get us to despair. We won't understand, but we can admit to that lack of understanding and acknowledge God as being in ultimate control. We are thinking the next moment, day, month, year…. God has eternity on His mind, he has a much better grip on things.

Trust in the LORD with all your heart and LEAN NOT unto your OWN UNDERSTANDING. Proverbs 3:5

He tells us right there! Don't do it! DO NOT LEAN UNTO OUR OWN UNDERSTANDING!

But…but…but…. BUT NOTHING! Don't do it! Understand that YOU DON'T HAVE TO UNDERSTAND!

Why aren't we to lean to our own understanding? Because it's very faulty. We don't have the big picture- we don't know how that particular trial in our life is going to increase our faith, we don't know when we're going to need the strength of having survived something horrible for our future, we just don't know. If we TRUST we are in God's control with all our heart then we have a reason for getting through all of the horrors of life, all of them. Even if we are facing death through disease or (insert death producing ailment here), and only have a short while left to live- it is for a reason we don't have to understand, we just don't.

Satan and his evil demons will torment all of us- you don't have to believe in them for them to torment you, you do have to believe in God and our Lord and Savior Jesus Christ if you want to be kept from the evil they will use on you to steal your eternal life. Then again, if you don't believe they are stealing your eternal life, because they aren't real to do so- and then it turns out eternal life is a reality -you've lost it. 

The truth is that no matter what anyone in the entire world has said, is saying, or will say…  only those with faith to believe there is an eternal life can have that eternal life through JESUS CHRIST. You definitely won't have eternal life if you don't accept Jesus Christ as Your savior, now and forever! 

(Excerpt)

THE DEVIL AND HIS ANGELS

Properly speaking, there is but one devil, though some translations of the Scriptures would make it appear that there are many. This name is from the Greek, Diabolos. The LXX., the translators of the Old Testament into Greek, uniformly used Diabolos for the Hebrew name, Satan. It signifies adversary. Of Diabolus, Liddell and Scott give the definition, "the slanderer, the devil." Schrevelius defines it, "a slanderer, the devil, Satan."

In Rev. 12:9, 10, "That old serpent, called the devil, and Satan," is also called the "accuser of our brethren." Satan was the adversary and accuser, or slanderer, of Job. See Job 1. And as the serpent he falsely accused God of withholding benefits from Adam and Eve to which they were justly entitled, whereby he deceived them to their ruin. Gen. 3:1-6. Well did the Saviour say of the devil: "He was a murderer from the beginning, and abode not in the truth, because there is no truth in him." John 8:44.

It has been shown that Satan, also called Lucifer, was once a very exalted being in heaven, one of the cherubim, whose place was at the very throne of the Most High. When he rebelled and fell, he did not go alone. He led others with him in his rebellion, and with him they were cast out of heaven. Thus Peter says: "If God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment," etc. 2 Peter 2:4.

And Jude says: "And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day." Jude 6.

Of the judgment of these fallen ones Paul speaks thus: "Know ye not that we shall judge angels?" 1 Cor. 6:3. The saints shall judge the world-the wicked world-and the fallen angels, the demons or evil spirits who have been the instigators of sin in the world, shall be judged at the same time and by the same judges.

But Satan was the chief, the leader of the rebellious ones. He originated the war against the government of God. He was higher in rank and mightier in power than they, and it was by his superior wisdom and influence that he led so many away from their allegiance to the Most High. And, therefore, names and titles are given to him which are never given to them. While they are uniformly called demons (in the New Testament), he is called the devil, Satan, Apollyon, Diabolus, etc. Because he is their leader and they have given themselves to follow him in his works of inquiry, our Saviour speaks of them together, as the devil and his angels. Matt. 25:41. The same is found in Rev. 12:7-9: "And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels." "He was cast out into the earth, and his angels were cast out with him." This identifies the dragon as Satan. In Matt. 9:34 he is called the "prince of the demons;" in Eph. 2:2, "the prince of the power of the air;" and in 2 Cor.4:4, "The god of this world." Jesus also refers to him as "the prince of this world."

A certain writer has well said: "Daimon , in the New Testament, always means an evil spirit, who is under Satan's control, a demon. The word Satan means an adversary, an opposer; it is never found in the plural number, so that the sacred writers acknowledge but one being of that name." But the demons are many, even legions. See Luke 8:26-30. These are Satan's servants, his emissaries to carry on his work in all parts of the world. Against all these Paul warns us, as

follows: "Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." Eph. 6:11, 12. Not against the rulers of this world, but against the rulers of the darkness of this world.

We are accustomed to place too low an estimate on the majesty and power of Satan and his angels, making them like unto ourselves, or even lower. This is wrong. We naturally stand in awe of the mighty men of earth, such as a great king or a mighty warrior, but what are they compared with the devil and his angels. These are the enemies with whom we have to contend; so we ought to be acquainted with their character, and thus be better prepared to resist them.

But, mighty as they are, the angels who remained faithful to God have all the power of heaven on their side. The Psalmist says that these "angels excel in strength." Ps. 103:20. They are our helpers, our defenders against the powers of darkness. If we trust in God, and are faithful to the trust he has committed to us, we need not fear. For says Paul: "I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus." Rom. 8:38, 39.

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Too Doubtful?

 Doubting God is an awful thing. Jesus speaks of doubt-

     Mat_14:31  And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

     Those with little faith will doubt. But you say, we all doubt, does that mean none of us have faith? No. it means the faith we have is rendered ineffective through doubt. We believe…. And like this man whose son was tormented by an evil spirit we must cry out!

Mar 9:24  And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 

     LORD, I BELIEVE! HELP THOU MINE UNBELIEF!

     Doubt can be crippling. Doubt can eat away at us until we yield to its evil clutches.         Doubt is sneaky. Doubt it a whispering evil spirit in our ears constantly. Doubt steals our faith. Doubt destroys us. 

     ALL of God's children will face many trials and tribulations so much that they seem IMPOSSIBLE to bear. We feel abandoned by God, left to fend for ourselves. Our evilness before God makes us believe He cannot accept us- that evil is just too great! As agonies assault us on all levels- physical, mental, emotional, spiritual - Satan has one great purpose in it all and that is to get us to renounce God! 

     Why do you think that after you've asked for forgiveness for some great evil in your life that Satan will assail you over and over bringing up that evil so that you believe you are unforgiven, that God could not possible forgive that great evil! That God could not forgive you, not really. Satan wants the very fact we have the thought of that past evil in our lives to prove to us that we are too horrible to belong to God, that God doesn't want someone so horrific. Satan WANTS US TO DOUBT GOD!  As soon as any evil wile of the Devil can get us to entertain doubt, Satan is joyful. Doubt has the possibility of turning us from God completely, and this is the goal of the evil one!

     People lament in complete honesty that the trials and tribulations are too much to bear, that they cannot see past the agony, and feel abandoned by God.  Again, Satan wants us to doubt God can still love us while allowing us such pain!

     Doubt- the insidiousness of this is unparalleled. 

Mat_21:21  Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

If you doubt not….

Mar_11:23  For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

No doubting in our hearts.

Luk_11:20  But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

No doubt the kingdom of God is come upon you. 

Luk 4:43  And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

Mar 1:14  Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, 

Mar 1:15  And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. 

 

WE have no doubt that Jesus - the only begotten Son of God- left His glory in heaven and took on human flesh to dwell among us and die for us so that we may know the kingdom of heaven, that we may be forgiven and to one day live with Him in eternity. 

We have no doubt of all I just wrote, but we allow doubt to grow in us so that we can't believe that we will be among those Jesus loves that much. Somehow we are too evil, too doubting, too dreadful on all fronts to belong to Jesus.  

Jesus never tells us that, Jesus tells us that our doubt is a hindrance.

Help us, LORD, help our unbelief! We do NOT want to doubt in YOU. We do not want to doubt that no matter WHAT, YOU are on the throne, YOU are in control, YOU love us! YOU will save us from our awful, awful selves!

Let us read the following about angels, and know we are not left alone through any horrible part of this life we must endure.

All through Jesus Christ, our Lord, our Savior! Now and forever!!!!!!! AMEN!

*******

'EVERY CHILD OF GOD HAS A GUARDIAN ANGEL

That the Lord sends an angel to watch over every saint is plainly taught in the Bible. This is assuring to those who appreciate the nature of the foes we have to meet in the Christian warfare. In our conflicts with the powers of darkness, the angels who excel in strength can give us that help which we so much need. They can impart to us light and strength and courage, and can be present to protect us from dangers both seen and unseen. Satan is well aware of this, as he said to the Lord, "Doth Job fear God for naught? Hast Thou not made an hedge about him, and about his house, and about all that he hath on every side?" Job 1:9, 10. 

And David informs us how it is that the Lord makes a hedge about His servants: "The angel of the Lord encampeth round about them that fear Him, and delivereth them." Ps. 34:7. God's angels constantly watched over Job and all that he had, so that no evil could approach him except as the Lord gave special permission.

What was true in Job's case is true in that of every child of God. Of those that believe on Him, Christ says, "Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of  My Father which is in heaven." Matt. 18:10. The phrase "their angels" shows that there are angels so closely connected with the servants of Christ that they are called their angels. 

When Rhoda affirmed that she had seen Peter at the gate, the brethren said, "It is his angel." Acts 12:15. They did not mean that it was Peter's spirit, for they supposed that he was yet alive and in the prison. They meant just what Christ said, and what they said, viz., that it was his angel, the one who attended him. Speaking of the time of trouble, it is said to the saints, "For He shall give His angels charge over thee, to keep thee in all thy ways.

They shall bear thee up in their hands, lest thou dash thy foot against a stone." Ps. 91:11, 12.

It is directly affirmed that an angel accompanied the camp of Israel: "And the angel of God, which went before the camp of Israel, removed and went behind them." Ex. 14:19. 

The wise man says: "Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error." Eccl. 5:6. This assumes that an angel is always present to hear what we say. In harmony with this the apostle says: "We are made a spectacle unto the world, and to angels, and to men." 1 Cor. 4:9. Because we cannot see the angels with our natural eyes, we are apt to forget that they are constantly with us, seeing and hearing us, and noting our words and conduct. But, according to the Bible, this is really the case. 

A beautiful illustration of this fact is found in 2 Kings 6. The king of Syria made war on the king of Israel. But the prophet Elisha revealed to the king of Israel all the plans and motives of the Syrians, so that he was able to defeat or elude them every time. The king of Syria, having learned what Elisha did, said to his servants: "Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. Therefore sent he thither horses, and chariots, and a great host; and they came by night, and compassed the city about. And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?" They were in a close place, indeed, shut up in a small city, surrounded by a host of enemies. But how did Elisha feel about it? "And he answered, Fear not; for they that be with us are more than they that be with them." We may naturally suppose that the servant looked around him in utter astonishment. But "Elisha prayed, and said, Lord, I pray Thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw; and, behold, the mountain was full of horses and chariots of fire round about Elisha." Now the servant could well understand why Elisha was so confident and fearless. Legions of the angelic armies were around the man of God to deliver him, according to the sure promise of God. The servant could not see them; perhaps his master did not see them, but by faith he knew that they were there.

And the case of Jacob, recorded in Gen. 28:10-22, is a striking illustration of this truth. As he left his home for fear of his brother Esau, he lay down alone at night to sleep. "And he dreamed, and behold a ladder set up on the earth, and  the top of it reached to heaven; and behold the angels of God ascending and descending on it. And, behold, the Lord stood above it;" and he talked with Jacob. "And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not."

Angels of God were all around him, and the eyes of the Lord were upon him, but he had not realized it. Could we, too, only realize these solemn and joyful truths, we should often feel as did Jacob. Thus we have the fact abundantly substantiated that the angels are always with the children of men. What a consolation to the humble saint when afflicted, reproached, despised, and persecuted, to know that these heavenly messengers are his companions; that they sympathize with him in all his trials, protect him from the power of the devil,  and strengthen him in his service to God!

These holy angels take a deep and lively interest in the salvation of the children of men. This is manifest from the many references to it in the Scriptures. The apostle says, "Of which salvation the prophets have inquired and searched diligently, . . . which things the angels desire to look into." 1 Peter 1:10-12. They rejoiced when our Saviour was born. To the shepherds the angel said: "Be hold, I bring you good tidings of great joy, which shall be to all people. . . . And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good-will toward men." Luke 2:10-14. This indicates the great interest they feel in the plan of salvation for man. In heaven they assist Jesus, our High Priest, in His work for the saints.

John, speaking of what he saw in heaven, says: "And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne." Rev. 8:3. Thus they bear our prayers up before God. How touching is the language of Christ: "Likewise, I say unto you, There is joy in the presence of the angels of God over one sinner that repenteth." Luke 15:10. They know the worth of a soul; they realize the value of heaven, and the awful doom of the ungodly. They labor long, and earnestly, and patiently, to rescue men from the power of Satan. When one is gained to the service of God, all the angels rejoice. 

Then what a tender interest, what deep anxiety, what sympathy, they must feel for every struggling soul! O my soul, take courage in God, who has made such gracious provision for thy help and thy salvation! 

John, the beloved apostle of Christ, was banished to a lonely island, but the angels of God went with him. To one was given the honor of committing to him the revelation of the Son of God. Rev. 1:1. The Father gave the revelation to His Son, who sent His angel to make it known to John. And it has come down through the ages, a source of instruction and consolation to thousands of waiting ones. And so of all revelation. Paul said, "For if the word spoken by angels was steadfast," etc. Heb. 2:2. And Stephen said to and of the Jews, "Who have received the law by the disposition of angels, and have not kept it." Acts 7:53. And they have now the same interest in our welfare that they had in the work of salvation in the days of old. God's promises are ever sure to all; His angels ever minister to the heirs of salvation.' 

Angels: Their Nature and Ministry-

 (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Angels Ministering.

(Excerpt)

THE ANGELS ARE MINISTERING SPIRITS TO THE CHILDREN OF GOD

"Angel" signifies messenger. The Union Bible Dictionary, under the word "angel," says: "The original word, both in the Hebrew and Greek, means messenger, and is so translated. Matt. 11:10." We learn from the Scriptures that it is the office of the angels to oversee the works of God, especially the cause of God in this earth; to watch over His children, minister to their wants, and defend them from their adversary, the devil. As there is "an innumerable company of angels," some of them are always before the throne of God, to go at His command.

Says John: "I beheld, and I heard the voice of many angels round about the throne." Rev. 5:11. David says: "The Lord hath prepared His throne in the heavens; and His kingdom ruleth overall. Bless the Lord, ye His angels, that excel in strength, that do His commandments, hearkening unto the voice of His word. Bless ye the Lord, all ye His hosts; ye ministers of His, that do His pleasure. Bless the Lord, all His works in all places of His dominion." Ps.

103:19-22. 

Here it is declared that God hath His throne in the heavens; the angels are represented as waiting before Him, ready to go at His pleasure as messengers to all parts of his dominions. We have here a scene presented similar to that which we would behold in the court of an earthly monarch. The king sits upon his throne, with his officers and servants around him. Messengers are constantly being received by him from the different parts of his dominions. When he determines what is needful to be done, he dispatches a trusty messenger to perform it in his name. He also has officers in different parts of his kingdom, who faithfully report to him the state of things in their several districts. Thus the king is able to attend to the wants of his subjects, and to oversee their actions, in all parts of the dominion, however large it may be. And thus it is that the Lord employs His servants, the angels. He always works by means, or agents. The angels are His officers, or messengers, whom He has appointed to have charge of this earth. They watch over His people, and minister to their wants. They bear the prayers of the saints up before the Lord, and come again to answer them, according to His directions. The proof of this is abundant. Thus Paul says: "To which of the angels said He at any time, Sit on My right hand, until I make thine enemies thy footstool? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" Heb. 1:13, 14.

This is a direct confirmation of the position above taken. Upon this subject David says, "The angel of the Lord encampeth round about them that fear Him, and delivereth them." Ps. 34:7. 

This grand truth is beautifully illustrated in Jacob's dream. As he was traveling alone in the wilderness, he lay down upon the ground at night to sleep. "And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it." Gen. 28:12. This dream was given to teach Jacob that the angels are constantly passing between heaven and earth. And this is just as true now as it was then. 

We have another illustration of this truth in the history of Daniel. He was mourning over the sad state of the people who were captives under the king of Persia. For three whole weeks he fasted, and prayed to God to open the way for his people to return to their own land. At the end of this time an angel came to him and said: "Fear not, Daniel; for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes [the first of the chief princes, Hebrew], came to help me; and I remained there with the kings of Persia." Dan. 10:12, 13. 

As soon as Daniel began to pray, God sent an angel to perform his request. The angel went to the Persian court, and sought to influence the king to further the work which had already been commenced in behalf of his people and city. The king seems to have been opposed to this, and the angel was not able to prevail with him. At last the chief of the angels united with him, and they were successful. No man in the Persian court saw those angels. The king himself was not aware of their presence, or of their influence upon him; yet they brought him to do just what he had not been inclined to do. 

This is the way in which the angels co-operate with God's children in their efforts for the conversion of souls. Our hearts are moved to pray for a son, a companion, or a friend. God sends an angel to impress the heart and trouble the mind of the subject of our prayers. Or we are in distress; we cry to God, and He sends an angel to deliver us; nor are they slow in coming. See an instance in Dan 9:21-23: "Whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me  about the time of the evening oblation. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. At the beginning of thy supplications the commandment came forth, and I am come to show thee."

When the prophet began his prayer, Gabriel was in heaven; but before he ceased he was at his side. Ezekiel, describing the rapidity of their movements, says they "ran and returned as the appearance of a flash of lightning." Eze. 1:14.

So when God hears the cries of His children, He immediately sends an angel from His throne, to answer their prayers and to relieve their wants. This is very comforting to the child of God. We find a very remarkable instance of this recorded in Acts 12: "Now about that time Herod the king stretched forth his hands to vex certain of the church. And he killed James the brother of John with the sword. And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quarternions of soldiers to keep him; intending after Easter to bring him forth to the people. Peter therefore was kept in prison; but prayer was made without ceasing of the church unto God for him. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains; and the keepers before the door kept the prison. And, behold, the angel of the Lord came upon him, and a light shined in the prison. And he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did, and he said unto him, Cast thy garment about thee, and follow me. And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. When they were past the first and second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord; and they went out, and passed on through one street; and forthwith the angel departed from him. And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent His angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews." Acts 12:1-11.

Here all the power of the king was arrayed against a few helpless Christians. James he had already killed. Peter was strictly guarded in prison, awaiting his execution. To make escape or rescue impossible, he was bound with chains, between two soldiers, several others being placed to assist them. He was put into an inner prison, from which it was impossible to escape, except by passing these guards and breaking an iron gate. What did Peter's friends do? bribe the guard? Overpower the soldiers? or break into the prison?-No; they went to God in earnest prayer. "But prayer was made without ceasing of the church unto God for him." 

God heard their prayers, granted their request, and sent an angel to deliver Peter. Simply by his touch the chains fell from Peter's hands. The guards became senseless, the iron gate swung open, and the child of God was saved. Cannot Christians trust in such a God as this? Are not his angels ready and able to deliver them from all their foes? It is truly as the Psalmist says, "The angel of the Lord encampeth round about them that fear Him, and delivereth them." Ps. 34:7.

Many other instances are recorded in the Bible where God has sent His angels to minister to His children. They are so numerous that we can barely refer the reader to a few of the most interesting of them. Does Abraham send his servant on an important mission? He says to him, "The Lord . . . shall send His angel before thee." Gen. 24:7. Does Jacob bless his children at his death? He says, "The Angel which redeemed me from all evil, bless the lads." Gen. 48:16. Does the Lord direct the Israelites to go into the land of Canaan? He says to them, "Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared." Ex. 23:20. Is Elijah about to perish in the wilderness? "Then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head." 1 Kings 19:5, 6. Is Daniel to be delivered out of the lions' den? He says, "My God has sent His angel, and hath shut the lions' mouths, that they have not hurt me." Dan. 6:22. Is the gospel to be opened to the Gentiles? An angel is sent to Cornelius, and also to Peter, to accomplish the work. Acts 10. Is Paul's life in danger? An angel of God stands by his side to assure him of safety. Acts 27:23. 

What more shall we say? Time would fail us to mention a tithe of such instances where the angels of God are directly mentioned as having acted an important part in the affairs of men. If this was so in the times when the Bible was written, is it not so now? If not, why?

Angels: Their Nature and Ministry

 (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)