You Don't Have to Understand.

 You do NOT war with yourself. You are warring against unseen entities. Yes, I suppose someone might read that and think I'm looney tunes. It's true though. Life isn't easy for any of us, not a single human being has an easy life- not the richest, not the healthiest, not the most beautiful, not the most popular, not the smartest, not the nicest, and so on. We can't have an easy life because that's just not how Satan works.

Principalities. Powers. Rulers  of Darkness. Spiritual Wickedness.

Eph 6:12  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 

Doubts, fears, trepidations, anxiety, worry, stress - these terms are commonly used because they fill our lives. Just when you think things are on an even keel, that you have a handle on things, that you're dealing well with the everyday little mishaps of life-- right then -- along comes a very large thing that doesn't even have a handle for you to grab. Like a large bowling ball it strikes you, its human bowling pin, and knocks you over and boy do you wobble a bit as you're falling. This isn't an uncommon occurrence, in fact, it's what we call … LIFE. Yet, we chalk up all this LIFE- the ups, the downs, the sideways, backwards and so ons and so forths- to just LIFE as if it has no other real explanation.  It does have an explanation though.  Satan would have us believe it's just our lack of ability to handle LIFE well that makes us so volatile. That our particular mental short comings (through no fault of our own but rather the genetic short straw we drew) is the reason we can't get a grip on dealing with LIFE without constantly exploding- into tears, or anger, or well you name your particular explosive trait. I know I say I'm just not built that way, I just didn't get whatever it is that makes life easy for others.  (Yeah, I'm under the misconception life is easy for others- which isn't really a misconception- but rather a skewed view) You see, various things in life are easy for some, hard for others. Just because the majority find one thing easy, doesn't mean the minority is screwed up, it just means they find something else easy. Alright, we're going off on too many tangents here- time to reign it in. 

We are being attacked constantly. Every single weakness we possess is being exploited. Satan will harass us endlessly -each of us in our own personal ways. Satan has a tailormade plan for each of us that will keep us under His control. When we veer away from his plan, when we leave His control, he doesn't like that one bit and will attack us that much harder.  

Believing in the REALITY of Satan and his demons allows us to comprehend that WE NEED someone who can fight Satan and the demons for us. 

The truth is… it's our ETERNAL LIFE that is at stake here. 

We are allowed to be Satan assaulted, and that old popular saying…. What doesn't kill you makes you stronger … is true. Or rather… what doesn't kill you has the potential to make you stronger. And by stronger, it's a stronger faith I'm talking about. 

We won't understand- Satan wants us confused, completely and utterly confused by why we have to go through the things we do that make LIFE hard. He wants us to use that confusion to place blame on God for not letting us understand, to get us to despair. We won't understand, but we can admit to that lack of understanding and acknowledge God as being in ultimate control. We are thinking the next moment, day, month, year…. God has eternity on His mind, he has a much better grip on things.

Trust in the LORD with all your heart and LEAN NOT unto your OWN UNDERSTANDING. Proverbs 3:5

He tells us right there! Don't do it! DO NOT LEAN UNTO OUR OWN UNDERSTANDING!

But…but…but…. BUT NOTHING! Don't do it! Understand that YOU DON'T HAVE TO UNDERSTAND!

Why aren't we to lean to our own understanding? Because it's very faulty. We don't have the big picture- we don't know how that particular trial in our life is going to increase our faith, we don't know when we're going to need the strength of having survived something horrible for our future, we just don't know. If we TRUST we are in God's control with all our heart then we have a reason for getting through all of the horrors of life, all of them. Even if we are facing death through disease or (insert death producing ailment here), and only have a short while left to live- it is for a reason we don't have to understand, we just don't.

Satan and his evil demons will torment all of us- you don't have to believe in them for them to torment you, you do have to believe in God and our Lord and Savior Jesus Christ if you want to be kept from the evil they will use on you to steal your eternal life. Then again, if you don't believe they are stealing your eternal life, because they aren't real to do so- and then it turns out eternal life is a reality -you've lost it. 

The truth is that no matter what anyone in the entire world has said, is saying, or will say…  only those with faith to believe there is an eternal life can have that eternal life through JESUS CHRIST. You definitely won't have eternal life if you don't accept Jesus Christ as Your savior, now and forever! 

(Excerpt)

THE DEVIL AND HIS ANGELS

Properly speaking, there is but one devil, though some translations of the Scriptures would make it appear that there are many. This name is from the Greek, Diabolos. The LXX., the translators of the Old Testament into Greek, uniformly used Diabolos for the Hebrew name, Satan. It signifies adversary. Of Diabolus, Liddell and Scott give the definition, "the slanderer, the devil." Schrevelius defines it, "a slanderer, the devil, Satan."

In Rev. 12:9, 10, "That old serpent, called the devil, and Satan," is also called the "accuser of our brethren." Satan was the adversary and accuser, or slanderer, of Job. See Job 1. And as the serpent he falsely accused God of withholding benefits from Adam and Eve to which they were justly entitled, whereby he deceived them to their ruin. Gen. 3:1-6. Well did the Saviour say of the devil: "He was a murderer from the beginning, and abode not in the truth, because there is no truth in him." John 8:44.

It has been shown that Satan, also called Lucifer, was once a very exalted being in heaven, one of the cherubim, whose place was at the very throne of the Most High. When he rebelled and fell, he did not go alone. He led others with him in his rebellion, and with him they were cast out of heaven. Thus Peter says: "If God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment," etc. 2 Peter 2:4.

And Jude says: "And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day." Jude 6.

Of the judgment of these fallen ones Paul speaks thus: "Know ye not that we shall judge angels?" 1 Cor. 6:3. The saints shall judge the world-the wicked world-and the fallen angels, the demons or evil spirits who have been the instigators of sin in the world, shall be judged at the same time and by the same judges.

But Satan was the chief, the leader of the rebellious ones. He originated the war against the government of God. He was higher in rank and mightier in power than they, and it was by his superior wisdom and influence that he led so many away from their allegiance to the Most High. And, therefore, names and titles are given to him which are never given to them. While they are uniformly called demons (in the New Testament), he is called the devil, Satan, Apollyon, Diabolus, etc. Because he is their leader and they have given themselves to follow him in his works of inquiry, our Saviour speaks of them together, as the devil and his angels. Matt. 25:41. The same is found in Rev. 12:7-9: "And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels." "He was cast out into the earth, and his angels were cast out with him." This identifies the dragon as Satan. In Matt. 9:34 he is called the "prince of the demons;" in Eph. 2:2, "the prince of the power of the air;" and in 2 Cor.4:4, "The god of this world." Jesus also refers to him as "the prince of this world."

A certain writer has well said: "Daimon , in the New Testament, always means an evil spirit, who is under Satan's control, a demon. The word Satan means an adversary, an opposer; it is never found in the plural number, so that the sacred writers acknowledge but one being of that name." But the demons are many, even legions. See Luke 8:26-30. These are Satan's servants, his emissaries to carry on his work in all parts of the world. Against all these Paul warns us, as

follows: "Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." Eph. 6:11, 12. Not against the rulers of this world, but against the rulers of the darkness of this world.

We are accustomed to place too low an estimate on the majesty and power of Satan and his angels, making them like unto ourselves, or even lower. This is wrong. We naturally stand in awe of the mighty men of earth, such as a great king or a mighty warrior, but what are they compared with the devil and his angels. These are the enemies with whom we have to contend; so we ought to be acquainted with their character, and thus be better prepared to resist them.

But, mighty as they are, the angels who remained faithful to God have all the power of heaven on their side. The Psalmist says that these "angels excel in strength." Ps. 103:20. They are our helpers, our defenders against the powers of darkness. If we trust in God, and are faithful to the trust he has committed to us, we need not fear. For says Paul: "I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus." Rom. 8:38, 39.

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Shine

Let's say that you need light, you want light, in fact you want everyone around you to have light. When our electricity goes out, especially at night, we grab a flashlight and turn it on. If you're in a family setting and you have children you might hear them crying out because they are suddenly immersed in darkness and instantly scared by that fact. You call out to them that you'll be right there with a flashlight and sure enough as soon as they see the first glimmer of the light you're bringing to them they are reassured that they won't be left in the dark. While adults might not panic so much in the dark, there is still usually a few moments of disconcertment when our brains are telling us this isn't desired, we want light, but then we spring into action to get a source of light. When we get our light we don't hide it, do we? The only way we'd hide the light of our flashlight would be if we didn't want someone to know where we are, that we are in danger if they find out, or playing a game of sorts. We set our light positioned so that all who are near to us facing the electrical outage may benefit from that light. We want those of our household to have a source of light and lacking a flashlight for each of them, we will share ours.

Jesus tells us- that when we light a candle (no flashlights back then) we don't hide it but we light it and set it up so it can shine.

The analogy (parable) that Jesus was using in this case was to illustrate the spiritual light we are given by Him through the Holy Spirit. When we are given spiritual enlightenment we aren't given it solely for our own benefit, but the benefit of all we come in contact with. We share the spiritual light we have. And if you think you aren't a teacher, preacher, or such so you don't have to share your spiritual light, you're wrong. Your life will be your example of that light you have. Your spiritual calling may be to affect a single person in your lifetime with your light, not all are given ten talents and told to make them a hundred, you may have a single talent that you need to keep visible for the earnest of it to come from a single other person, not a hundred. Your life reflecting the light you are given, the love of Jesus and the message He gave to us to share will shine forth, must shine forth.

Luk 11:33  No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 

Wretched, Miserable, Poor, Blind and Naked- Repent.

Today please read all the following Bible verses after praying for the Holy Spirit to lead you to truth, and only truth as it is found in Christ Jesus. Pray for your eyes to be opened,  and your spiritual sight to be enlightened. This is my prayer.  By the grace of God we will study more on these verse tomorrow, but for not, may the Holy Spirit use the Word of the LORD to fill us with the meat of the Word, opening our understanding to discern between good and evil and to follow that which is good.

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Luk 11:35  Take heed therefore that the light which is in thee be not darkness.

Pro 16:25  There is a way that seemeth right unto a man, but the end thereof are the ways of death.  

Isa_5:20  Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

Pro 17:15  He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD. 

Mal 2:17  Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment? 

Mat 6:21  For where your treasure is, there will your heart be also. 

Mat 6:22  The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 

Mat 6:23  But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 

Mat 6:24  No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 

Mat 15:3  But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 

Joh 9:39  And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. 

Joh 9:40  And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? 

Joh 9:41  Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. 

Mat 23:16  Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 

Mat 23:17  Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 

Mat 23:18  And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 

Mat 23:19  Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? 

Mat 23:20  Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 

Mat 23:21  And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 

Mat 23:22  And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 

Mat 23:23  Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 

Mat 23:24  Ye blind guides, which strain at a gnat, and swallow a camel. 

Mat 23:25  Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 

Mat 23:26  Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 

Mat 23:27  Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 

Mat 23:28  Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 

Luk 16:15  And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. 

2Ti 3:1  This know also, that in the last days perilous times shall come. 

2Ti 3:2  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 

2Ti 3:3  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 

2Ti 3:4  Traitors, heady, highminded, lovers of pleasures more than lovers of God; 

2Ti 3:5  Having a form of godliness, but denying the power thereof: from such turn away.

2Pe 2:1  But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 

2Pe 2:2  And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 

2Pe 2:3  And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 

2Pe 2:4  For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 

2Pe 2:5  And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 

2Pe 2:6  And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 

2Pe 2:7  And delivered just Lot, vexed with the filthy conversation of the wicked: 

2Pe 2:8  (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 

2Pe 2:9  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 

2Pe 2:10  But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 

2Pe 2:11  Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 

2Pe 2:12  But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 

2Pe 2:13  And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 

2Pe 2:14  Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 

2Pe 2:15  Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 

2Pe 2:16  But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. 

2Pe 2:17  These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 

2Pe 2:18  For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 

2Pe 2:19  While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 

2Pe 2:20  For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 

2Pe 2:21  For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 

2Pe 2:22  But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. 

1Co 3:18  Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 

1Co 3:19  For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 

1Co 3:20  And again, The Lord knoweth the thoughts of the wise, that they are vain. 

1Co 3:21  Therefore let no man glory in men. For all things are yours; 

1Co 3:22  Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; 

1Co 3:23  And ye are Christ's; and Christ is God's. 

Jas 3:13  Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 

Jas 3:14  But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 

Jas 3:15  This wisdom descendeth not from above, but is earthly, sensual, devilish. 

Jas 3:16  For where envying and strife is, there is confusion and every evil work. 

Jas 3:17  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 

Jas 3:18  And the fruit of righteousness is sown in peace of them that make peace. 

2Pe 1:3  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 

2Pe 1:4  Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 

2Pe 1:5  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 

2Pe 1:6  And to knowledge temperance; and to temperance patience; and to patience godliness; 

2Pe 1:7  And to godliness brotherly kindness; and to brotherly kindness charity. 

2Pe 1:8  For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 

2Pe 1:9  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 

2Pe 1:10  Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: 

2Pe 1:11  For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. 

Rev 3:17  Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 

Rev 3:18  I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 

Rev 3:19  As many as I love, I rebuke and chasten: be zealous therefore, and repent.