Holy Spirit

 

Your Heavenly Trial.

I hope you are not waiting for our Savior to return to be judged by Him. I hope you don't believe you will come face to face with God, with Jesus there as your advocate as if standing in a court of law, God the judge, Jesus your lawyer, you the accused. This isn't going to be how it happens and if you think it is you need to study the word of God right now so you're not caught unaware having been waiting for your court date which will never occur.

Is Jesus our Advocate? Yes. Are we going to be judged by God? Yes. Will you be in a court setting able to plead your case? No. 

We are accused. We need a lawyer/advocate. We will be tried. We will be judged. 

We are not only accused, we are guilty. Our advocate pleads on our behalf, but not pleading our worthiness in the slightest. In fact, our advocate admits outright that we are guilty, and then He asks the judge to let Him stand in our place. Our advocate points to the sacrifice of His own sinless life on our behalf. Our advocate shows where He paid for our personal sins, each and every one. The judge accepts the sacrifice and allows that our advocate took our sins upon Himself and paid their price for us.

We do not know when our trial is because it takes place as we live. When we die, our probation period is over- we've no more opportunity to accept Jesus Christ as our Advocate.  We accepted Him before our death, or we did not. While we live we must accept Jesus as our Savior, our Advocate, only then will we be sure when our trial takes place we are covered by His sacrifice, guilty, yet forgiven! 

When will your trial happen? When will mine? For all we know in the blink of an eye right before Jesus stands up and His work as our advocate is over, before He takes on the crown of King, our trial will occur. We don't know. Just as we don't know if we will die before then. We live our lives without this knowledge for a reason.

Just imagine if you knew when you would be judged for your eternal life. How many people would live their lives very differently. How many would live dangerously until their trial date drew close? How many would live dangerously after their trial? Do you see the preposterous nature of us knowing? There would be no genuine truth, no life lived for love, but constantly for self first. We don't know. We must choose to live in love, to live in Christ and His love4reytg. Our lives now are being molded for heaven. How we live now, how we allow ourselves to be led by the Spirit now, is how we will be later. Our spirit with the Holy Spirit, this is our hope. 

All through Jesus Christ our Lord and Savior, now and forever, AMEN!!!!!!!

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CHAPTER XIV. THE HOUR OF JUDGMENT

In his sermon at Athens, the apostle Paul said that God "hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained." Acts 17:31. 

According to this, there was a time appointed for the judgment,--a definite day when it would come. 

In Rev. 14:6, 7, the hour of judgment is announced by an angel, of whom the prophet thus speaks:--

"And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come; and worship him that made heaven, and earth, and the sea, and the fountains of waters."

In regard to this, we notice:--

1. The importance of the message. It is called the everlasting gospel. Being a part of the gospel, whenever it is given it must be heeded. But it has been asked, How can a proclamation of the judgment be any part of the gospel? 

To this we offer two answers: 

1. Every dispensation of God is gracious toward his people. But that which is gracious to the righteous may be everlasting ruin to the wicked. The Scripture says that when Noah and his family went into the ark, "the Lord shut him in." Gen. 7:16. This assured the perfect safety of Noah; but when the Lord shut him in, by the same act he shut all the others out. The psalmist praised him who "overthrew Pharaoh and his host in the Red Sea; for his mercy endureth forever." Ps. 136:15. It was no mercy to Pharaoh and his host; they had forfeited the mercy of God. But it was mercy to the Lord's people; it was necessary to rescue them, if their enemies were destroyed. And so, without the judgment, God's people would never receive their reward. 

2. The question is more fully answered by showing the order and nature of the judgment. It is in truth a part of the gospel--necessary to the perfect fulfillment of the purposes and promises of God. The gospel is revealed in Isa. 61:1, 2. These verses read as follows:--  The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn." In Luke 4:16-21, we read that Jesus came to Nazareth, "and as his custom

was, he went into the synagogue on the Sabbath-day, and stood up for to read." Opening the book of Isaiah, he began to read chapter 61, as quoted above, and read as far as to this sentence, "to proclaim the acceptable year of the Lord," and there abruptly stopped. Had he read the next sentence,--"and the day of vengeance of our God,"--he could not have said, as he did in verse 21, "This day is this scripture fulfilled in your ears," because the time had not yet come to proclaim the judgment. But by this we learn that the proclamation of the judgment is a part of the gospel--but a part that was not yet fulfilled in the time of our Saviour's preaching. The apostles of the Lord took up the proclamation just as he gave it at Nazareth. Paul said, "Behold, now is the accepted time; behold, now is the day of salvation." 2 Cor. 6:2. But to Felix he reasoned of righteousness, temperance, and judgment to come--not is come. Acts 24:25. The preaching of the hour of judgment is come, was necessarily reserved to the last days, when the coming of Christ is near. It has been seen, by the prophecy of the beast with two horns (Rev. 13:11-18), that we are in the last days, and that the last message, given just before Christ comes to reap the harvest of the earth, is based on the facts that are now transpiring. 

The question then naturally arises, Has the first message, of Rev. 14:6, 7, been given? Has a proclamation been made to the world of the nature of this judgment-hour cry. It surely has; a message in this very language was proclaimed to all the world between the years 1836 and 1844. It was very extensively preached in Europe and America, and also in Asia. Publications were sent to every missionary station on the globe. Those who preached it fully believed that it was a precursor of the coming of the Lord, as it really was. Yet they did not understand the nature of the messages connected with it, and immediately following it. This message of Rev. 14:6, 7 is a message of time. It was preached as a message of time by those who proclaimed it. It is true, they overlooked the

connection, and were therefore mistaken in the events that should succeed their work. But that mistake was altogether owing to the fact that they had wrong views of the nature of the judgment itself--the very same views that are even now held by the great majority of Bible readers. It is generally believed that the judgment does not take place until the Lord comes. But a reading of this chapter must convince everyone that that idea is not correct. 

Four events are presented in this chapter, which stand in this order: 

1. The declaration that the judgment is come.

2. The cry that Babylon is fallen. 

3. The warning against the worship of the beast and his image, called the Third Angel's Message. 

4. The coming of the Lord to reap the harvest of the earth. 

This shows that the judgment comes while men are yet here on probation, and that the proclamation of its coming must be made before time closes, that men may prepare for the time when Jesus shall close his priestly work of intercession. The common view that the judgment cannot begin until after Christ comes is certainly incorrect. 

In 1 Cor. 15:42-54, it is shown that the righteous are immortalized in the resurrection. They are raised incorruptible, glorified. In the very event of the resurrection, at the sounding of the trump of God, the change from mortal to immortal takes place, in a moment, in the twinkling of an eye. This refers to the righteous, for they alone have part in the first resurrection. Rev. 20:4-6 says the blessed and holy have part in the first resurrection; but the rest of the dead will not live again for the space of a thousand years. Now, inasmuch as the gift of God through Christ is eternal life, and Jesus brought immortality to light through the gospel, it is absurd to suppose that these blessings will be conferred before the judgment. It is surely absurd to suppose that the great boon of immortality and eternal life would be conferred on the saints of God, and that afterward they should stand to be judged. Again, Christ is specially the advocate of his people, and it is unreasonable to suppose that he would cease his work as an advocate, an intercessor, a priest, before the decision of the judgment was rendered, and leave them to pass through the ordeal of that awful event without a priest, without an advocate. Revelation 14 proves clearly that the judgment precedes the coming of Christ and the resurrection; and the resurrection of the righteous to glory and immortality is proof that the judgment has been fully decided in their favor, while the fact that the rest of the dead remain in their graves during the one thousand years, the fact that they are not raised when the righteous are, is sufficient proof that their cases have been decided against them. They have already been counted unworthy of eternal life, and will be raised to the resurrection of damnation to suffer the second death.

This again is strongly confirmed by Rev. 22:11, 12. At a certain time the Saviour will proclaim:--

"He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be."

This gives the same order; every case is decided and fixed before the Lord Jesus comes to reward everyone according to his work. As far as the righteous are concerned, the judgment is fully completed before the Lord comes. But not so with the wicked; they are rejected as being unworthy of eternal life; but what shall be the measure of the punishment of each individual--whether with few or many stripes--will be decided by Christ and the saints, during the thousand years in which the unrighteous remain in the graves.  Compare Rev. 20:2-6; 1 Cor. 4:5; 6:1-3. 

Rev 20:2  And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 

Rev 20:3  And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 

Rev 20:4  And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 

Rev 20:5  But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. 

1Co 4:5  Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. 

1Co 6:1  Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 

1Co 6:2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 

1Co 6:3  Know ye not that we shall judge angels? how much more things that pertain to this life?

To be continued…

100 % Accuracy- Bible Prophecy (Daniel 7 Continued)

 How important is history to prophecy? A person's history at predicting things is important should you be curious about their ability to prophesize, right? If you want to get a prophecy from someone you would look at their track record which would include reading the history of their past interactions. Right now we have things called 'Reviews' on everything from products we might consider buying, to shows we might want to watch, to places you might want to go to eat, drink, sleep, or for recreation. You know what I'm talking about. People scarcely decide to go somewhere new where they are going to spend their hard earned money without checking it out first. We search the internet for reviews- people who have had the experience with the people, places or things we are interested in. Their history with the aforementioned things gives us insight. The more money we are considering spending often determines just how deeply we are going to search out proper reviews. We want to know as much as we can about something before we invest in it. YOU KNOW WHAT I'M TALKING ABOUT!  So, what does this have to do with our studying? The reason I hope you are studying is to KNOW TRUTH. The reason I hope you are studying is because we are told by Jesus we will be blessed, and you want to be blessed by Jesus. The reason I hope you are studying is because you know that we are to, "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." 2 Timothy 2:15   I hope you are studying to know the love of God so perfectly given to us in His word.  If you are studying for these reasons then you know the importance of what you are doing. If we can spend sometimes hours reviewing things online before we commit to spending our money, time, effort, how much more time should we be spending studying the Word of God, as we desire to do as our Lord and Savior would have us do?  I'm saying this to impress upon you  the need to NOT look at this study as tedious and too long to read, too much to get into, because that is what Satan wants you to do. Satan wants you to discount the knowledge of history as being completely unimportant when it comes to salvation. Satan would rather have you toss all this knowledge away as meaningless, than have you study to know truth. Prophecy goes hand in hand with history and if we can see from history that there is so far a 100% accuracy rating on prophecies that have come to pass through time, we do not have to have ANY doubt whatsoever that the rest of the prophecies will come to pass just as they've been written.  If you can get a 100% rating in a review with thousands having reviewed something, you would have no doubt about believing what you were setting out to do would be a good thing.  We need to know truth, facts, and prophecy with history reveals that we can know without doubt what lies ahead for mankind.  God help us, bless us as we seek to know His truth and do His will always! 

Continuing on with our study-

Daniel 7:13,14 'I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. 14. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.'

Jesus receives His kingdom.

Read Luke 19:10-12- 'For the Son of man is come to seek and to save that which was lost. {19:11} And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. {19:12} He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.'

Obviously this is in the Heavenly Sanctuary, in the heavenly temple, when the close of the priestly work is over, all people, nations, languages shall serve Him. None of the wicked. Jesus goes to a far country to receive for Himself the kingdom and then to return.

READ Daniel 7:15-18 -'I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. 16. I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things. 17. These great beasts, which are four, are four kings which shall arise out of the earth. 18. But the saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever.'

This vision that troubled Daniel was interpreted for him. He wanted to understand the truth, we too want to understand it all. The one interpreting the vision says, 'These great beasts, which are four, are four kings which shall arise out of the earth.' We understand through history itself of the four great kingdoms that reigned on Earth. It's plain to see if you study history how this is so and has come to pass.

What happens after the fourth kingdom is finally destroyed?

'But the saints of the Most High shall take the kingdom and possess the kingdom forever, even forever and ever.'

God's saints. The righteous in God. Those first in the kingdom are the least here and now, servants.

This will come to pass as well, just as all that was predicted prior to this has come to pass. Nothing can stop the prophecy from being fulfilled.

READ Daniel 7:19,20 - 'Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; 20 And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.'

Daniel wanted to know the 'truth of the fourth beast' the fourth kingdom. He understood the other three beasts previously described but the fourth held some confusion for him. Seriously, it is no wonder that the ancient kingdoms were easy for him to understand, they would not last nearly as long, or be nearly as horrific and unnatural as the fourth beast. The fourth kingdom would last in part clear to the end of time, clear to our day and age.

The first kingdom like a lion- he knew what lions were and the nature of lions.

The second kingdom like at bear- he knew what a bear was and the nature of a bear.

The third kingdom like a leopard- yes, he knew was a leopard was and the nature of a leopard.

And he understood that winds meant strife, that wings swiftness- this wasn't some terrible creature he'd never seen before. Bears with ribs, yes understandable. Leopards with wings, understandable as well. But there is no natural animal symbol for Daniel to compare to the fourth beast, the fourth kingdom, such a creature doesn't exist in any form.

The fourth kingdom like a beast dreadful and terrible, nails of brass, teeth of iron, but what beast holds these elements of cruelty, of fierceness? Daniel hadn't a clue.

Then a little horn would come up out of this beast, thrusting aside three of the ten horns it had on its head. And the horn had eyes! Horns didn't have eyes! This horn had eyes of a man and a mouth! A horn with a mouth speaking proud, arrogant claims.

It wasn't any wonder Daniel wanted to understand this fourth beast, this fourth kingdom better than he did. So in even more symbolic language he is told more about the beast. Symbolic and yet as history is the key to understanding, it is just that, understandable without any mistaking.

READ Daniel 7:21,22 - 'I beheld, and the same horn made war with the saints, and prevailed against them; 22. Until the Ancient of days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.'

The little horn on the fourth beast was going to make war with the saint and prevail against them and it would do so until the Ancient of days was come.

The rise of the fourth kingdom which we know to be Rome, which conquered Greece, and then the division of Rome eventually into ten kingdoms happened between 351-476 AD. History- all history. The ten horns- ten kingdoms all existing at the same time, the little horn- another kingdom but obviously not anything like the other kingdoms.

Kingdoms are political as a rule. Babylon, Medes-Persia, Greece, Rome, ten kingdoms it divided into, all politically gained, all sharing that sameness. has any kingdom come up among the ten kingdoms of the Roman empire since 476 AD? A kingdom different from all the others? Yes? No? The answer is, yes. This kingdom wasn't political in nature but spiritual. This kingdom that was different from all the others was the kingdom of the Papacy. Never before was there such a kingdom, never. This power, this kingdom is proven in its very symbols.

READ Daniel 7:23 - 'Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.'

Truthfully has there ever been a kingdom, a power such as the papacy which had made war unlike any other kingdom? Fifty million martyrs. History proves this cruel persecution. History of the Waldenses, the Albigenses, and Protestants in general, by the papal power.

It is stated on good authority that the persecutions, massacres, and religious martyrs by the church and bishop of Rome, have shed far more blood of the saints of the Most High any other kingdom. Century after century, after century of persecutions.

READ Daniel 7:23-26 - 'Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and. shall tread it down, and break it in pieces. 24. And the ten horns out of this kingdom are ten kings that shall arise; and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. 25. And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. 26. But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.'

More details of the fourth beast, the fourth kingdom, the fourth ruler.

The little horn- wants attention, wants power. The first bishops of Rome had high rank. Read this-- "All the inhabitants of the earth belong to her," said Julian; and Claudian declared her to be "the fountain of laws." " If Rome is the queen of cities, why should not her pastor be the king of bishops?" was the reasoning these Roman pastors adopted. "Why should not the Roman Church be the mother of Christendom? Why should not all nations be her children, and her authority their sovereign law? It was easy," says D'Aubigne, from whom we quote these words (" History of the Reformation," Vol. I, chap. 1), " for the ambitious heart of man to reason thus. Ambitious Rome did so."

The bishops in the different parts of the Roman empire felt a pleasure in yielding to the bishop of Rome some portion of that honor which Rome, as the queen city, received from the nations of the earth. There was originally no dependence implied in the honor thus paid. " But," continues D'Aubigne, "Usurped power increases like an avalanche. Admonitions, at first simply fraternal, soon became absolute commands in the mouth of the pontiff. The Western bishops favored this encroachment of the Roman pastors, either from jealousy of the Eastern bishops, or because they preferred submitting to the supremacy of a pope rather than to the dominion of a temporal power."

Keep reading- History tells the tale-

Such were the influences clustering around the bishop of Rome, and thus was everything tending toward his speedy elevation to the supreme spiritual throne of Christendom. But the fourth century was to witness an obstacle thrown across the path of this ambitious dream. Arius, parish priest of the, ancient and influential church of Alexandria, sprung his doctrine upon the world, occasioning so fierce a controversy in the Christian church that a general council. was called at Nievea, by the emperor Constantine, A. D. 325, to consider and adjust it. Arius maintained "that the Son was totally and essentially distinct from the Father; that he was the first, and noblest of those beings whom the Father had created out of nothing, the instrument by whose subordinate operation the Almighty Father formed the universe, and therefore inferior to the Father both in nature and dignity." This opinion was condemned by the council, which decreed that Christ was of one and the same substance with the Father. Hereupon Arius was banished to Illyria, and his followers were compelled to give their assent to the creed composed on that occasion. (Mosheim, cent. 4, part 2, chap. 4; Stanley, History of the Eastern Church, p. 239.)

The Arians became bitter enemies of the pope and the Roman Catholic Church, history shows this to be true. While the Arian's would get the upper hand remember what prophecy states- the little horn would uproot three horns. Read this-

From Albert Barnes which seems very appropriate when discussing the papacy overthrowing three Arian kingdoms. '"In the confusion that existed on the breaking up of the Roman empire, and the imperfect accounts of the transactions which occurred in the rise of the papal power, it would not be wonderful if it should be difficult to find events distinctly recorded that would be in all respects an accurate and absolute fulfillment of the vision. Yet it is possible to make out the fulfillment of this with a good degree of certainty in the history of the papacy." - Notes on Daniel 7.

Mr. Joseph Mede believes this- he supposes the three kingdoms plucked up to have been the Greeks, the Lombards, and the Franks; and Sir Isaac Newton supposes they were the Exarchate of Ravenna, the Lombards, and the Senate and Dukedom of Rome. Bishop Newton (Dissertation on the Prophecies, pp. 217, 218) states some serious objections to both these schemes. The Franks could NOT have been one of these kingdoms; for they were never plucked up before the papacy. The Lombards could NOT have been one; for they were never made subject to the popes. Says Albert Barnes, "I do not find, indeed, that the kingdom of the Lombards was, as is commonly stated, among the number of the temporal sovereignties that became, subject to the authority of the popes." And the Senate and Dukedom of Rome could NOT have been one; for they, as such, never constituted one of the ten kingdoms, three of which were to be plucked up before the little horn.

But we apprehend that the chief difficulty in the application made by these eminent commentators, lay in the fact that they supposed that the prophecy respecting the exaltation of the papacy had not been fulfilled, and could not have been, till the pope became a temporal prince; and hence they sought to find an accomplishment of the prophecy in the events which led to the pope's temporal sovereignty. Whereas, evidently, the prophecy of verses 24, 25 refers, not to his civil power, but to his power to domineer over the minds and consciences of men; and the pope reached this position, as will hereafter appear, in A. D. 538; and the plucking up of the three horns took place before this, and to make way for this very exaltation to spiritual dominion. The insuperable difficulty in the way of all attempts to apply the prophecy to the Lombards and the other powers named above is that they come altogether too late in point of time; for the prophecy deals with the arrogant efforts of the Roman pontiff to gain power, NOT with his endeavors to oppress and humble the nations after he had secured the supremacy.

The position is here confidently taken that the three powers, or horns, plucked up before the papacy, were the Heruli, the Vandals, and the Ostrogoths; and this position rests upon the following statements of historians.

Odoacer, the leader of the Heruli, was the first of the barbarians who reigned over the Romans. He took the throne of Italy, according to Gibbon (Decline and Fall of the Roman Empire, Vol. III, pp. 510, 515),in 476. Of his religious belief Gibbon (p. 516) says: " Like the rest of the barbarians, he had been instructed in the Arian heresy; but he revered the monastic and episcopal characters, and the silence of the Catholics attests the toleration which they enjoyed."

Again he says (p. 547)- " The Ostrogoths, the Burgundians, the Suevi, and the Vandals, who had listened to the eloquence of the Latin clergy, preferred the more intelligible lessons of their domestic teachers; and Arianism was adopted as the national faith of the warlike converts who were seated on the ruins of the Western empire. This irreconcilable difference of religion was a perpetual source of jealousy and hatred; and the reproach of barbarian was embittered by the more odious epithet of heretic. The heroes of the North, who had submitted, with some reluctance, to believe that all their ancestors were in hell, were astonished and exasperated to learn that they themselves had only changed the mode of their eternal condemnation."

The reader is requested to consider carefully a few more historical statements which throw some light on the situation at this time. Stanley (History of the Eastern Church, p. 151) says- "The whole of the vast Gothic population which descended on the Roman empire, so far as it was Christian at all, held to the faith of the Alexandrian heretic. Our first Teutonic version of the Scriptures was by an Arian missionary, UIfilas. The first conqueror of Rome, Alaric, and the first conqueror of Africa, Genseric, were Arians. Theodoric, the great king of Italy, and hero of the 'Nibelungen Lied,' was an Arian. The vacant place in his massive tomb at Ravenna is a witness of the vengeance which the Orthodox took on his memory, when, in their triumph, they tore down the porphyry vase in which his Arian subjects had enshrined his ashes.

Ranke, in his History of the Popes (London, edition of 1871), Vol. I, p. 9, says- " But she [the church] fell, as was inevitable, into many embarrassments, and found herself in an entirely altered condition. A pagan people took possession of Britain; Arian kings seized the greater part of the remaining West; while the Lombards, long attached to Arianism, and as neighbors most dangerous and hostile, established a powerful sovereignty before the very gates of Rome. The Roman bishops, meanwhile, beset on all sides, exerted themselves with all the prudence and pertinacity which have remained their peculiar attributes, to regain the mastery, at least in the patriarchal diocese."

Machiavelli, in his History of Florence, p. 14, says- "Nearly all the wars which the northern barbarians carried on in Italy, it may be here remarked, were occasioned by the pontiffs; and the hordes with which the country was inundated, were generally called in by them."

These extracts give us a general view of the state of affairs at this time, and show us that though the hands of the Roman pontiffs might not be visibly manifest in the movements upon the political board, they constituted the power working assiduously behind the scenes to secure their own purposes. The relation which these Arian kings sustained to the pope, from which we can see the necessity of their being overthrown to make way for papal supremacy, is shown in the following testimony from Mosheim, given in his History of the Church, cent. 6, part 2, chap. 2, see. 2 - "On the other hand, it is certain, from a variety of the most authentic records, that both the emperors and the nations in general were far from being disposed to bear with patience the yoke of servitude which the popes were imposing upon the Christian church. The Gothic princes set bounds to the power of these arrogant prelates in Italy, permitted none to. be raised to the pontificate without their approbation, and reserved to themselves the right of judging of the legality of every new election."

An instance in proof of this statement occurs in the history of Odoacer, the first Arian king above mentioned, as related by Bower in his History of the Popes, Vol. 1, p. 271. When, on the death of Pope Simplicius, A. D. 483, the clergy and people had assembled for the election of a new pope, suddenly Basilius, lieutenant of King Odoacer, appeared in the assembly, expressed his surprise that any such work as appointing a successor to the deceased pope should be undertaken without him, in the name of the king declared all that had been done null and void, and ordered the election to be begun anew. Certainly the horn which exercised such a restrictive power over the papal pontiff must be taken away before the pope could reach the predicted supremacy.

Meanwhile, Zeno, the emperor of the East, and friend of the pope, was anxious to drive Odoacer out of Italy (Machiavelli, p. 6), a movement which he soon had the satisfaction of seeing accomplished without trouble to himself, in the following manner. Theodoric had come to the throne of the Ostrogothic kingdom in Moesia and Pannonia. Being on friendly terms with Zeno, he wrote him, stating that it was impossible for him to restrain his Goths within the impoverished province of Pannonia, and asking his permission to lead them to some more favorable region, which they might conquer and possess. Zeno gave him permission to march against Odoacer, and take possession of Italy. Accordingly, after a three years' war, the Heralian kingdom in Italy was overthrown, Odoacer was treacherously slain, and Theodoric established his Ostrogoths in the Italian peninsula. As already stated, he was an Arian, and the law of Odoacer subjecting the election of the pope to the approval of the king was still retained.

The following incident will show how completely the papacy was in subjection to his power. The Catholics in the East, having commenced a persecution against the Arians in 523, Theodoric summoned Pope John into his presence, and thus addressed him- "If the emperor [Justin, the predecessor of Justinian] does not think fit to revoke the edict which he has lately issued against those of my persuasion [that is, the Arians], it is my firm resolution to issue the like edict against those of his [that is, the Catholics] ; and to see it everywhere executed with the same rigor. Those who do not profess the faith of Nicaea are heretics to him, and those who do are heretics to me. Whatever can excuse or justify his severity to the former, will excuse and justify mine to the latter. But the emperor," continued the king, "has none about him who dare freely and openly speak what they think, or to whom he would hearken if they did. But the great veneration which he professes for your See, leaves no room to doubt but he would hearken to you. I will therefore have you to repair forthwith to Constantinople, and there to remonstrate, both in my name and your own, against the violent measures in which that court has so rashly engaged. It is in your power to divert the emperor from them; and till you have, nay, till the Catholics [this name Theodoric; applies to the Arians] are restored to the free exercise of their religion, and to all the churches from which they have been driven, you must not think of returning to Italy." - Bower's History of the Popes, Vol. 1, p. 325.

The pope who was thus peremptorily ordered not to set his foot again upon Italian soil until he had carried out the will of the king, certainly could not hope for much advancement toward any kind of supremacy till that power was taken out of the way. Baronius, according to Bower, will have it that the pope sacrificed himself on this occasion, and advised the emperor not by any means to comply with the demand the king had sent him. But Mr. Bower thinks this inconsistent, since he could not, he says, " sacrifice himself without sacrificing, at the same time, the far greater part of the innocent Catholics in the West, who were either subject to King Theodoric, or to other Arian princes in alliance with him." It is certain that the pope and the other ambassadors were treated. with severity on their return, which Bower explains on this wise- " Others arraign them all of high treason; and truly the chief men of Rome were suspected at this very time of carrying on a treasonable correspondence with the court of Constantinople, and machinating the ruin of the Gothic empire in Italy." - Id., p. 326.

The feelings of the papal party toward Theodoric may be accurately estimated, according to a quotation already given, by the vengeance which the took on his memory, when they tore from his massive tomb in Ravenna the porphyry vase in which his Arian subjects had enshrined his ashes. But these feelings are put into language by Baronius, who inveighs against Theodoric as a cruel barbarian, as a barbarous tyrant, as an impious Arian." But " having exaggerated with all his eloquence, and bewailed the deplorable condition of the Roman Church reduced by that heretic to a state of slavery, he comforts himself in the end, and dries up his tears, with the pious thought that the author of such a calamity died soon after, and was eternally damned! " - Bower, Vol. I, p. 328; Compare Baronius' Annals, A. D. 526, p. 116.

While the Catholics were thus feeling the restraining power of an Arian king in Italy, they were suffering a violent persecution from the Arian Vandals in Africa. (Gibbon, chap. 371 see. 2.) Elliott, in his Horae Apocalypticae, Vol. III, p. 152.. note 3, says- " The Vandal kings were not only Arians, but persecutors of the Catholics; in Sardinia and Corsica, under the Roman Episcopate, we may presume, as well as in Africa."

Such was the position of affairs, when, in 533, Justinian entered upon his Vandal and Gothic wars. Wishing to secure the influence of the pope and the Catholic party, he issued that memorable decree which was to constitute the pope the head of all the churches, and from the carrying out of which, in 538, the period of papal supremacy is to be dated. And whoever will read the history of the African campaign, 533-534, and the Italian campaign, 534 - 538, will notice that the Catholics everywhere hailed as deliverers the army of Belisarius, the general of Justinian.

The testimony of D'Aubigne (Reformation, book 1, chap. 1) also throws light upon the undercurrents which gave shape to outward movements in these eventful times. He says- "Princes whom these stormy times often shook upon their thrones, offered their protection if Rome would in its turn support them. They conceded to her the spiritual authority, provided she would make a return in secular power. They were lavish of the souls of men, in the hope that she would aid them against their enemies. The power of the hierarchy, which was ascending, and the imperial power, which was declining, leaned thus one upon the other, and by this alliance accelerated their twofold destiny. Rome could not lose by it. An edict of Theodosius 11 and of Valerian III proclaimed the Roman bishop 'rector of the whole church.' Justinian published a similar decree."

But no decree of this nature could be carried into effect until the Arian horns which stood in its way were overthrown. The Vandals fell before the victorious arms of Belisarius in 534; and the Goths received a crushing blow in connection with their unsuccessful siege of Rome in 538. (Gibbon, chap. 41)

Procopius, relates that the African war was undertaken by Justinian for the relief of the Christians (Catholics) in that quarter; and that when he expressed his intention in this respect, the prefect of the palace came very near dissuading him from his purpose but a dream appeared to him in which he was bidden "not to shrink from the execution of his design; for by assisting the Christians he would overthrow the power of the Vandals. " - Evagrius' Eccl. Hist., book 4, chap. 16.

Listen again to Mosheim- "It is true that the Greeks who had received the decrees of the Council of Nicaea [that is, the Catholics], persecuted and oppressed the Arians wherever their influence and authority could reach; but the Nicenians, in their turn, were not less rigorously treated by their adversaries [the Arians], particularly in Africa and Italy, where they felt, in a very severe manner, the weight of the Arian power, and the bitterness of hostile resentment. The triumphs of Arianism were, however, transitory, and its prosperous days were entirely eclipsed when the Vandals were driven out of Africa, and the Goths out of Italy, by the arms of Justinian." - Mosheim's Church History, cent. 6, part 2, chap. 5, sec. 3.

Elliott, in his Horae Apocalypticae, makes two enumerations of the ten kingdoms which rose out of the Roman empire, varying the second list from the first according to the changes which had taken place at the later period to which the second list applies. His first list differs from that mentioned in remarks on chap. 2: 42, only in that he put the Alemanni in place of the Huns, and the Bavarians in place of the Lombards, a variation which can be easily accounted for. But out of this list he names the three that were plucked up before the papacy, in these words- " I might cite three that were eradicated from before the pope out of the list first given; namely, the Heruli under Odoacer, the Vandals, and the Ostrogoths." - Vol. III, p. 152, note 1.

Although he prefers the second list, in which he puts the Lombards instead of the Heruli, the foregoing is good testimony that if we make the enumeration of the ten kingdoms while the Heruli were a ruling power, they were one of the horns which were plucked up.

From the historical testimony above cited, we think it clearly established that the three horns plucked up were the powers named; viz., the Heruli in A. D. 493, the Vandals in 534, and the Ostrogoths in 553. The effective opposition of the Ostrogoths to the decree of Justinian, however, it is to be noted, ceased when they were driven from Rome by Belisarius in 538.

To Be Continued…..

Let Me Sleep

 Why do you want me to witness your pain?

Why do you want me to see every hurt?

Why is it important to you that I agonize with you?

I can't understand why.

To see your grief, watching every single tear fall, why?

Your pain would be my pain. 

I would ache in the very core of my being to see you suffer.

My heart would break if I had to see all the agonies of life heaped upon you, upon your children, upon their children…

You say things like- I'm glad they are no longer suffering, 

Yet you say I am where I can see you, watch over you, and see you suffer.

What horrific pain it would be to watch and not be able to help.

To see your every action, to witness every step.

To watch you draw near to danger over and over, and never be able to stop you.

How can I not suffer terribly to see you suffer terribly. 

I would need to be made of stone to watch without my heart breaking over and over again. 

Tell me how I could smile as you cry? 

Convince me of the happiness I feel when you live in pain?

Shout out that I am at peace, all the while I see you at war.

Why do you want me to witness your life as it marches on towards death?

Why must you place me as one viewing it all, just so you can believe I know how much you love me?

How do you find comfort knowing I see your anguish every day? 

I am given no reprieve from the tortures of life if I must watch yours. 

I would rather endure my own endless pain than have to see you suffer, unable to stop any of your pain.

But I can no longer hide, if you believe I am a witness, then I do endure endless pain as I am forced to see yours.

Why, I ask, can't you imagine me at peace, unable to see, unable to know the agonies of the life you have left to live?

Does it sadden you to know I'm missing the joys of your life so much that you think I should endure the pain just to witness the joy?

How is this different from life?

How is this better than life?

How is this not something much worse?

How can you call it heaven?

Tell me, do you want to watch your loved ones suffer- is that your idea of joy in heaven? 

Is that your idea of a better place? 

The ultimate viewing box uncensored in any way for all those I love.

I get to see it all, and by all, I mean all.

You cannot pause heaven's view at will.

If you seek comfort from me when you hurt, I hurt to have to comfort, I hurt because you hurt.

And you call that joy.

And you call that happiness.

And you call that peace.

And you call that love.

For me to be able to see it all is evil.

I am not the Creator.

I am not the Redeemer.

I am not the Father God.

I am not able to endure, I am not given the power of God to know the end from the beginning.

I do NOT become a god!

What if…

What if I have to watch you slip from God's embrace into Satan's claws, and I can do nothing but watch as you are forever taken from me?

Let me sleep.

Let me be at peace.

Let me rest now.

Find your comfort in knowing I know nothing.

Find your comfort in knowing the next thing I will know is my Savior waking me from my sleep, calling me to be with Him- and with you as you join us on that great day of Jesus' return for all His children!

Let me sleep.

Do not keep me awake.

Let me sleep.

I knew you loved me.

God has you, look to Him, not me.

I am at peace. 

I trusted God to keep you, and He will.

Let me sleep now, knowing my God has you.

Let me sleep in peace.

Let me know nothing - peace.

Let me sleep undisturbed by the lives that continue on after I'm gone.

Let me sleep.

Ecc_9:5  For the living know that they shall die: but the dead know not any thing

*******

(Excerpt)

2. ANGELS ARE NOT THE SPIRITS OF THE DEAD

We cannot admit that the spirits of dead men ever come back to communicate with the living. And we affirm, upon the authority of the Holy Bible, that they know nothing concerning their friends here or of what is done in this world. Thus Job says: "Thou destroyest the hope of man. Thou prevailest forever against him, and he passeth [i. e., dies]; thou changest his countenance, and sendest him away. His sons come to honor, and he knoweth it not; and they are brought low, but he perceiveth it not of them." Chap. 14:1-21.

This testimony shows that after a man dies he has no knowledge of what befalls his friends here. It plainly contradicts the idea that our dead friends become our guardian angels, watching over us, sympathizing with us in our sorrows, and rejoicing with us in our prosperity. It plainly declares that after a man is dead he knows nothing of what befalls his children in this world. Here is Another testimony still more decisive; "For the living know that they shall die; but the dead know not anything. . . . Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion forever in anything that is done under the sun." Eccl. 9:5, 6.

This text declares positively that the dead know nothing concerning things in this life. They have no part in anything that takes place under the sun. So says the word of the Lord, and so we believe. Indeed, it would be the source of the keenest anguish to a mother, after death, to see her children left destitute, abused, and led into crime and to degradation, as orphan children frequently are. How much of a heaven would this be to her? What good could result from consciousness in heaven under such circumstances? But there is neither reason nor revelation to support such a theory. Spiritualism is one of the greatest schemes that Satan ever devised for the deception and destruction of the human family. It is based upon the supposition that all the spirits who communicate are the spirits of the dead. We propose, therefore, to enter into a Bible investigation of this subject.

3. THE HEAVENLY FAMILY

"For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named." Eph . 3:14, 15. By this we learn that there is a family in heaven.

Who compose that family? Not the spirits of our dead friends, but the holy angels who were created in heaven before man was made upon the earth. We read in many places of the angels in heaven. Thus in Rev. 5:11: "And I beheld, and I heard the voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands."

Spiritualists claim that these angels are the souls of the departed ones who once lived on this earth. As a man cannot die till he is created, of course if angels are only the souls of dead men, there could have been no angels until after the sixth day of creation; no, not even then until one or more men had died. But angels did exist before man was created, or even the foundations of the world were laid. If this be proved, the theory above named, that angels are the spirits of dead men, must fall to the ground.

In Gen. 3:24 we read that God placed cherubim to guard the way of the tree of life when Adam and Eve were driven out of the garden. Cherubim are a high order of angels. This was before any man had died; therefore they were not the souls of dead men. The word of the Lord to Job was: "Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; when the morning stars sang together, and all the sons of God shouted for joy?" Job 38:3-7. 

By this we see that when God laid the foundations of the earth, the morning stars sang together, and all the sons of God shouted for joy. This proves that the heavenly family did exist before man was created; therefore they are not disembodied spirits.

Furthermore, men and angels are not of the same nature. Thus, the Psalmist says: "What is man, that Thou art mindful of him? and the son of man, that Thou visitest him? for Thou hast made him a little lower than the angels." Ps. 8:4, 5. 

Speaking of Christ, Paul says: "For verily He took not on Him the nature of angels; but He took on Him the seed of Abraham." Heb. 2:16. Then in their very nature angels are different from men, and of course are not men. 

But does not the Bible say that at the resurrection we shall become angels?-It does not. Jesus says that the saints shall be equal to the angels, in that they can die no more.  Luke 20:36. But this does not intimate that angels and men are of the same nature.

*******

Angels: Their Nature and Ministry

 (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Jesus Will Return and Receive Me Unto Him.

 Joh 14:3  And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

If Jesus goes to prepare a place for us….. HE WILL COME AGAIN AND RECEIVE US TO HIM so WHERE HE IS WE WILL BE.

Has Jesus come again to receive us to Him?  

NO! A resounding NO! Jesus has NOT returned again. All those places He is preparing for us will be ours when He RETURNS for us and not a moment before. 

Believing in the immortality of the soul, that the knowledgeable part of us lives on immediately after death, negates Jesus having to return for us. If there is a system in place where those who are His simply go to Him upon death, then why does He need to return at all? Why can't things just continue on as they are? 

We are told this-

Heb 11:39  And these all, having obtained a good report through faith, received not the promise: 

Heb 11:40  God having provided some better thing for us, that they without us should not be made perfect. 

They without us… should not be made perfect.  The they included-  Abel, Moses, Abraham, Noah… etc they were NOT made perfect, and only the perfect can live with God in His heavenly kingdom. We are made perfect in HIM. All those who are God's throughout history did NOT receive the promise.  The promise of another world, this world wasn't their home- they were just pilgrims and strangers here, as are we. We don't belong to this world but we are a part of it and until our Savior returns and receives us to Him, we stay in this world- if alive then upon the world, if dead then in death's sleep. Our bodies decay and the part of us that has knowledge is in death's sleep, while our spirit breath, the essence that gave our bodies life- not thoughts- our physical body life, that returns to God.  In death's sleep we aren't thinking any longer, we aren't able to praise God, we are stored in the grave until our Savior comes for us and calls us from the grave. We have to ask ourselves, who is Jesus calling from the grave to meet Him in the air, if NO ONE is in their grave? 

Do we have knowledge of all the details of how God does things? We don't, we are not God. We were made by God. There are secrets that belong only to Him, not us. 

Deu_29:29  The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

I know my Savior called death a sleep, I know my Savior said He would return for me- not that I would go to Him when I died, but He would come for me and call me and all those that are His from the graves to meet Him in the air.  Being called from the grave to meet the Lord in the air does not sound like some life after death mystery to unravel. We remain in the grave until we are called to meet Christ in the air upon His return. 

The world of believing in the immortality of the soul, and immediate life after death is not of God it is of the father of lies, Satan. 

How many people has Satan seduced to his evil way through this corrupted, perverted belief? How many people are deceived by Satan and don't even realize it because they refuse to believe the truth? How many are going to tell Christ they are His when Christ returns and He is going to tell them to get away from Him, that He doesn't know them? He won't know them because they've refuse truth only to cherish lies. Satan is a deceiver, and only by seeking truth can we not be deceived.  We are told this- 

Mat_24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect

It's not possible for the very elect to be deceived, but Satan will deceive ALL those he possibly can, anyway he can. The art of deception is those deceived being unaware of the deception. God won't allow any who seek His truth in all sincerity - to be deceived. 

Help us, Lord, not to fall into the deceptions of Satan that are surrounding us and passing themselves off as Your truth when they are really lies. Please, save us from all evil! Keep us in YOU now and forever, Lord, now and forever! Amen!!!!!!!

(Excerpt)

(The Immortality of the Soul, Is it a Scriptural Doctrine?) 

Continued from yesterday's excerpt…

The coming of the Lord, and the resurrection of the righteous dead, are directly connected by Paul thus:

"The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord." 1 Thess. 4:16, 17. 

And again: "We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?" 1 Cor. 15:51-55.

"Then shall be brought to pass the saying." When?-"At the last trump," certainly; "for the trumpet shall sound, and the dead shall be raised." When is it that the trump shall sound?- "This we say unto you by the word of the Lord, . . . The Lord himself shall descend from heaven . . . with the trump of God; and the dead in Christ shall rise." "Then shall be brought to pass the saying that is written, Death is swallowed up in victory." Then it is, and not till then, that men shout, "O death, where is thy sting? O grave, where is thy victory?" But through belief in the doctrine of the natural immortality of the soul, it is now sought to be made to appear that this "saying" is "brought to pass" when men die! There can be no more direct perversion of the word of God than to represent this saying as being brought to pass when men die. But what does the doctrine of the immortality of the soul care about the perversion of the word of God? 

The first time that that doctrine was ever uttered, it was in direct contradiction of

the express word of the Lord himself. The Lord said, in the event of man's disobedience, "Thou shalt surely die" (Gen. 2:17); and the devil said, "Ye shall not surely die" (Gen. 3:4; Rev. 20:2.) And there is no shadow of reason to expect that the doctrine will, in reality, ever assume any other position. 

It is not alone a perversion of Scripture to so apply the "saying" in question; it is alike a perversion of the plainest principles of reason and experience. For instance, here are death and a saint of God struggling for the mastery. Presently death obtains the mastery. The saint lies lifeless; death has the victory. When he is dead, is that a time to claim victory over death? When he is being lowered into the grave, is that a time to shout the victory over the grave?-Nay, verily. But it is not to be always so. There is One who exclaims, "I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell [the grave] and of death." Rev. 1:18. And when that glorious One "shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God, and with power that bursts the bars of the cruel grave and destroys the strength of death, then the saint arises triumphant over death, and "then shall be brought to pass the saying that is written, Death is swallowed up in victory." Then the saint can shout exultingly, "O death, where is thy sting? O grave, where is thy victory? "And, "Thanks be to God, which giveth us the victory through our Lord

Jesus Christ." And thrice thanks, yea, "blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead," 1 Peter 1:3.

However, it is not alone through the subversion of the doctrine of the resurrection that the doctrine of the immortality of the soul strikes against the coming of the Lord. The issue is directly joined. For by those who believe in the natural immortality of the soul, it is held that those who die in the Lord go straight to heaven; that they go direct to the place where the Lord is; and so they sing,- "Then persevere till death Shall bring thee to thy God; He'll take thee, at thy parting breath, To his divine abode." - Gospel Hymns, No 112.

And obituaries are actually written by them such as the following, which we read not long since in the Christian Cynosure: "Alvah Palmer went to heaven from" a certain place in New York; and then the notice went on to tell when and of what he died, etc. And Dr. Talmage, in relating how a certain saintly woman was "emparadised," tells how the chariot of Elijah was outdone; for there it must have taken some little time to turn out the chariot and hitch up the horses; but here, in this instance, the transition was all made instantaneously, without waiting for either horses or chariot! And all this when a person died! These are only notable

expressions of the common idea of those who believe in the doctrine of the natural immortality of the soul. 

Now, if these things be true,-if it be true that death brings people to God; that men and women go direct to heaven from their homes in this world, and this so instantaneously that there is no time to get ready the chariot of God, as was done when Elijah went without dying at all,-we say if these things be true, then there is literally no place left for the coming of the Lord. It would be simply the height of absurdity to talk about the Lord's coming to this world after people who are not here at all, but are, and have been, for years and hundreds of years, in heaven,-in the very place which he leaves to come here! This is why the doctrine of the coming of the Lord is so neglected, so despised, in fact. Believing this, and there is no need to believe in the coming of the Lord; indeed, it is a palpable inconsistency to believe in it. Believing this, and there is no need to look, or wait, for the coming of the Lord; all there is for such to do is to wait till death shall come and take them; and so death-"the last enemy," "the king of terrors"-is given the place and the office of Him who is our life (Col. 3:4), of Him "that loved us, and washed us from our sins in His own blood."

But this belief is not the "belief of the truth." There is no element of truth, in any form, in the idea of people going to God or to heaven when they die. Christ himself said as plainly as tongue can speak, "Whither I go, ye cannot come." John 13:33. Then when his disciples were troubled because of these words, he told them, in words equally plain, of the event upon which they must place their only hope of being with him where he is, and that event is, "I will come again, and receive you unto myself, that where I am, there ye may be also." John 14:3. And

that word "that" shows positively that that is the only way in which men may ever be with him where he is. Therefore the coming of the Lord is the Christian's hope. And the doctrine of the immortality of the soul, in supplanting, as it certainly does, the doctrine of the coming of the Lord, supplants the Christian's hope. Then when the doctrine of the immortality of the soul sends men to heaven before the end of the world, before the sounding of the last trump, before the time when the Lord himself shall descend from heaven and raise the dead, before he appears in the clouds of heaven with power and great glory, and sends his angels to gather together his elect-we say when the doctrine of the immortality of the soul puts men into heaven before the occurrence of these events, it does it in defiance of the word of Christ, which liveth and abideth forever. Therefore we say it stands proved that the belief of the doctrine of the immortality of the soul is subversive of the doctrine of the second coming of Christ, and, in that, is subversive of the truth of God.

(End excerpt)

Keep the Commandments of God, Not Man.

 Luk_4:16  And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

Act 17:1  Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews

Act 17:2  And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures

Jesus had a custom, and that custom was to go into the synagogue on the SABBATH DAY.  

Years later, Paul, as his MANNER was - went into the synagogue THREE SABBATH DAYS.

Jesus kept the Sabbath the Jews kept, He was a Jew, born a Jew, raised a Jew, and He died a Jew. 

Paul, an Apostle of Jesus', was a Jew and the same was said for him, born, raised a Jew, and died…a Jewish Christ follower. 

Christ was the Messiah spoken of in the Scriptures (the Old Testament)…

Luk 18:31  Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

Luk 24:25  Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 

Luk 24:26  Ought not Christ to have suffered these things, and to enter into his glory? 

Luk 24:27  And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 

Jesus was the Jewish Messiah- a longed for Messiah, a predicted Messiah. 

Luk 2:22  And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; 

Luk 2:23  (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) 

Luk 2:24  And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 

Luk 2:25  And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. 

Luk 2:26  And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. 

Luk 2:27  And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 

Luk 2:28  Then took he him up in his arms, and blessed God, and said, 

Luk 2:29  Lord, now lettest thou thy servant depart in peace, according to thy word: 

Luk 2:30  For mine eyes have seen thy salvation, 

Luk 2:31  Which thou hast prepared before the face of all people; 

Luk 2:32  A light to lighten the Gentiles, and the glory of thy people Israel. 

Luk 2:33  And Joseph and his mother marvelled at those things which were spoken of him. 

Luk 2:34  And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; 

Luk 2:35  (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. 

Luk 2:36  And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; 

Luk 2:37  And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. 

Luk 2:38  And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. 

The Jewish Messiah, Jesus. 

Jesus loved His people. Jesus came to save them! Jesus made Apostles of His people, every single Apostle was of Jewish descent. 

Jesus came to reveal to His people that the entire sacrificial system had been set up pointing to His coming. The prophets foretold the suffering of the Messiah, the Son of Man. The Messiah was to be the ultimate sacrifice and once His sacrificed was offered there would no longer be a need for the sacrificial system that had been put into place. The change being made was Jesus sacrificing Himself to save them, not the animal lamb brought constantly in which sins were placed. There was no longer going to be a need to sacrifice animals once Jesus was sacrificed. The Jewish leaders could not fathom anything changing the way they sacrificed in the temple. Their eyes were blinded to the truth in prophecy. 

Jesus came to show them a better way, a perfect way, and they wanted nothing to do with it. The leaders of Israel, of the Jewish faith turned their backs on the sacrifice of Jesus leading them into a new way of life, living without the temple sacrificial services.

The animal sacrifices existed for man to atone for his sin, it was an action of faith they committed to find forgiveness, and cleansing once a year. This whole sacrificial system was a huge part of the Jewish life, changing that was unheard of. Only past forced captivity kept any Jew from living out the sacrificial system. Once they were freed to the point of being able to return to Jerusalem and the temple was restored- it's services were restored. Even today there are many Jews waiting to initiate a return to the sacrificial system- they do not recognize Jesus as their Messiah as having done away with the need for the sacrificial system.

The Sabbath WAS not part of the sacrificial system. 

The Sabbath WAS given and first kept by God and Adam and Eve in the Garden after the six days of creation, God created the Sabbath. The Sabbath was in place before any sin was committed by Eve or Adam. 

The Sabbath was a weekly rest on a day made holy and blessed by God.

Jesus did NOT come to do away with the ten commandments. Jesus did not come to do away with the sin of murder, of stealing, of adultery, of coveting, of idol worshiping, of lying, of taking God's name in vain, of not putting God first, of not honoring our mothers and fathers, and He did not come to do away with the seventh day Sabbath.  

He made NO attempt whatsoever to change the day of the Sabbath, how could He, why would He, it was a day appointed at CREATION. Christ instituted the Lord's Supper to commemorate His life and death. He told us to do it OFTEN in REMEMBRANCE of HIM! He did not say to switch the Sabbath from the seventh day to the first day in remembrance of Him!  He gave a specific ceremony of remembrance, of celebrating His life and death. He also told us that being baptized would be us burying the old man in us, killing the old us and rising up out of the water into new life in Christ!  These are what He did and He didn't do them sneakily or subtly, so that it wouldn't be very plain for all to comprehend from His Holy Word. 

Paul continued on keeping the Sabbath - the day UNCHANGED. All the Apostles continued on that way, every single one of them. It was a commandment of those which not a single dot of an i or a cross of a t would be altered! It was the CHRIST FOLLOWER'S SABBATH, the CHRISTIAN SABBATH - it was something they ALL carried over from their lives, as being holy and unchanged by Jesus, and it wasn't called by them- the Jewish Sabbath, it was simply the Sabbath because that is what is was, is and always will be!  

History has proven that the change to the first day of the week as the supposed Christian sabbath did NOT occur until many years later under the dictate of man, NOT GOD. Remember--

Dan_7:25  And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws…

It happened! One of God's LAWS was changed! And still today the majority of Christians are DUPED into believing it's fine and of no consequence whatsoever because God is an understanding God and He knows the heart of His followers. They alter God to suit them and their holding fast to deceptions because that's how they've been raised and that's what the majority believes. 

Martin Luther - one of the founding fathers of the Reformation did what He did because He was able to read God's word for Himself, something the common person was not able or allowed to do. Once He read God's word for himself he couldn't comprehend why the church of his time, the papacy, did not adhere to God's word in many things. He was led by the Spirit to begin questioning the lies of man substituted for God's truth. Did he uncover all the deceptions, no, there were so many of them. 

God led people to His truth as time went on, and the Holy Spirit convicted them of all they needed to know to be His wholly without following any deceptions blindly.  This had to be done before our Savior would return, there had to be a people left for the Savior- following all truth, undeceived and able to stand firm in God when Jesus would stand up and announce the end of probation for all mankind. Those living when He does that will belong to Him and will be undeceived in all ways and holding fast to Him in all truth!

Rev 14:12  Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. 

They keep the commandments of GOD, not of man, and they have the faith of Jesus.

WAKE UP! Seek the Lord with all your heart!

Jer_29:13  And ye shall seek me, and find me, when ye shall search for me with all your heart.

PLEASE, don't be among the deceived! Please… please!

May the Lord bless us and keep us in His truth, His way, His life always! All through the Lord our Savior, Jesus Christ now and forever!!!!!!! 

Amen!

(Excerpt)

Christ and the Pharisees -OR Christ's Faithfulness in Sabbath-Keeping.

BY A. T. JONES.

[Religious Liberty Library, No. 18]

[Cont.]

Here is another element which enters in now. The Pharisees took counsel with the Herodians. The Herodians were a sect of the Jews, who stood at the extreme opposite pole from Phariseeism. They derived their title-Herodians-from being the friends, the supporters, and the rigid partisans of Herod and his house in their rule over the nation of Israel. The Pharisees were the "godly" of the nation, especially in their own estimation. They held themselves to be the righteous ones of the nation, the ones who stood the closest to God, and therefore they stood farthest from Herod and from Rome. They despised Herod; they hated Rome. The Herodians were the political supporters of Herod, and consequently the friends of Rome and Roman power. Therefore as denominations, as sects, the Pharisees and the Herodians were just as far apart as they could be. Now Herod was the stranger that sat on the throne of Judah when the prophecy was fulfilled which Jacob had spoken: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be." Herod, a stranger, an Idumean, a heathen, was sitting on the throne of Judah and was lawgiver to Judah by direct appointment of Rome and the Roman Senate; and they all knew that the time was come when the Messiah should appear. For when  the wise men came to Jerusalem, and said, "Where is he that is born King of the Jews," Herod was troubled "and all Jerusalem with him." Why was Herod troubled and all Jerusalem with him when they heard that Christ was born?-Because they knew the time was come that he should be born. And therefore they called the scribes and inquired where Christ should be born, and they said, "In Bethlehem of Judea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel." Matt. 2:1-6; Micah 5:2. 

Herod was that stranger, and the Pharisees hated him and his family, because he was the one from the Gentiles, from the heathen, that was ruling over the house of God, More than that, they hated Rome, because it was Roman power that not only held them down, but that held up Herod.

By this it is seen also that these Herodians were a political sect,-they were a religious sect too, for that matter, but more political than religious. They were the partisans of Herod and his household, to sustain him among the people, to plead for him, to apologize for him, and set him in the most favorable light all the time; and also, as a consequence, they had to be friendly to Rome, and do the same thing for Rome, because Roman power sustained Herod. Now when the Pharisees saw that, Christ was not going to yield to their ideas of Sabbath-keeping, they, in order to carry out their purpose to kill him,-it was a far-reaching purpose,-joined themselves, not only to their sectarian enemies, but to these particular religio-political sectarian enemies, so that they could get hold upon Herod, arid at the last upon Pilate, so that they might have the government on their side, that they might have the civil power under their control, and thus make effectual their purpose to destroy Jesus. So they entered politics. 

At the last, Herod and Pilate were made friends over this very thing; the priests and the scribes and the Pharisees took Christ to Pilate, and Pilate sent him to Herod for Herod to judge him, and  he did. Then they took him again to Pilate, and they afterward under threats drove Pilate to judge him also. Now we can see the far-reaching purpose which the Pharisees had in this counseling with the Herodians. It was to get both Herod's and Rome's power in their hands, to carry out their determined purpose to kill Jesus because he would not yield to their ideas of the Sabbath, and give up God's ideas of the Sabbath.

That is why they joined the Herodians-they wanted political power, and political power, too, which they themselves despised, The Pharisees despised this political power; and were professedly separated from it, and infinitely above it. They despised Herod and hated Rome, but they hated Jesus more than they hated these. And in order to carry out their purpose against Jesus-which was as really against the Sabbath-they joined themselves to their extremist sectarian enemies, in order to get political power to carry out their wishes; because they could not carry out their wishes without political power. Well, we may as well carry along the parallel. Haven't we and all the people seen the same thing not only in our day, but within the last five years? Haven't we seen a people professedly and confessedly separated from political power-Protestants, pledged to a total separation from political power, and having nothing whatever to do with it-haven't we seen a professed Protestantism, in plain opposition to the Sabbath of the Lord, joined with politicians and with Rome herself, the chiefest political power on earth, and religio-political also? Haven't we seen this Protestantism taking counsel with Catholicism, to get possession of the civil power, in order to crush out of existence God's idea of the Sabbath, even the Sabbath of the Lord as he made it and as he has named it, and to set up man's, even the Sunday of the papacy, as the Catholic Church has appointed it? Then do we not need to consider Christ Jesus, the Apostle and High Priest of our profession, in his faithfulness to Sabbath-keeping in such a time as that, when we live now in just such a time? 

This story of Jesus was written for us. It was written for the people who live in the United States and in the world to-day. Then let us see that we consider his faithfulness, and draw from him that faithfulness that will keep us as faithful to God's ideas of the Sabbath, as it kept him. And just here is another important point. The record says: "They were filled with madness; and communed one with another what they might do to Jesus. And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God." Luke 6:11, 12. 

While they were plotting, he was praying. While they were courting political power, he was praying for the power of God. While they were putting their dependence upon the power of man and earthly government, he was putting his sole dependence upon the God of heaven and earth. Let it be so now with us, and with all who would be like him.

(End Excerpt)

Could Christ Return Tomorrow?

 A servant of the Lord can be an evil servant, yet of the Lord. We don't want to believe it, but it's true. So many profess to belong to the Lord, the evil servant professes to belong to the Lord. The evil servant however is believing in his heart that Christ is delayed in His return. BECAUSE the evil servant believes inwardly, perhaps even secretly, that Christ isn't coming anytime soon- the evil servant of the Lord lives their life towards their lusts, their appetites, their sinful, self-serving ways.

Truly if you BELIEVE that Christ could come tomorrow… what? Wait… don’t all those prophecies need to be fulfilled yet? Yes, they do. The thing is, a lot of those prophecies yet to be fulfilled will only be fulfilled AFTER probation is closed- and the just will remain just and the unjust will remain unjust. IF a person is waiting for ANYTHING, and I do mean ANYTHING, before they get serious about the Lord's return, then they are an evil servant. When we wait before choosing the Lord, before choosing to believe that He will be coming soon, that waiting is our lack of faith. We cannot live as if our Savior is NOT returning tomorrow.  Yes, I said tomorrow once more.  Do I believe He will return tomorrow- a huge part of me says, no. That huge part says no because I have it in my head that certain things have to take place. HOWEVER, I long for His return to be tomorrow, and for me to be wrong about the things that need to take place. I pray for forgiveness, I do NOT want to be an evil servant and think in any way that the Lord is delaying His return!

Truly, what is the difference between believing our Savior IS returning tomorrow, and comprehending tomorrow could be our last day due to our death? Being ready always, always without exception- being a good servant of the Lord's.

When the people saw the stars falling from heavens in an unprecedented manner, and in a manner they've not fallen since- they believed Christ's coming was near, even at the door, they readied themselves as best they could because they were so sure it could be any moment. 

The problem with waiting for signs to take place BEFORE believing Christ's return is settling into a state of lulled behavior with your mind slipping into the murky territory of the signs being delayed and therefore- Christ is delaying His return. It's a very slippery slope to take. 

In 1890 as they believed in the imminent return of Christ not long after the stars fell, the sun went dark and the moon wouldn't give its light, they weren't thinking about the times of the Gentiles being fulfilled, as spoken about in Luke 21:24. They didn't say, well, we still have to wait for this to take place, and that to take place, and yes, this other thing hasn't happened yet either.

GOD wants us to be ready NOW for Christ's return at ANY moment! 

So, I say again, truly, if you believe that Christ could come tomorrow, are you living a life that reveals that you are a servant of the Lord's, a good servant, not an evil servant. A good servant who is prepared and wanting others to be prepared. Or does your life reveal you are living for this world and all its ways? 

We need to examine ourselves, our own motives, our own beliefs, our own actions. Are we among those who are of the world so that we cannot be distinguished from all others? Is Christ's return on our lips always? If not, why not?

The evil servant of the Lord's, believes they are of the Lord in truth. To all outward appearances they are still a servant of the Lord- and the evil they keep in their hearts is hidden so that they are leading others down the wrong path, the evil path. Their followers are using the example of the evil servant thinking it's the right example because it's from the Lord's servant. They aren't considering for a moment that there are evil servants of the Lord whose subtle evil seduces many from God.  God gives us all we need to be discerning, to know truth from lies, evil from good, but we need to heed the Holy Spirit when we are shown that even a seemingly beloved servant of God could be an evil servant of God.

Jesus is coming very, very soon! We are on the precipice of eternity! 

Let's LIVE this truth! 

All by the grace and mercy of our LORD and SAVIOR, JESUS CHRIST! NOW AND FOREVER!!!!!!! Amen!

(Excerpt)

EXPOSITION OF MATTHEW XXIV  24  (((Written in 1890 - remember when reading the excerpt 131 years have passed since it was written. History does matter.))))

THE EVIL SERVANT

VERSES 48-51: "But and if that evil servant shall say in his heart, My lord delayeth his coming; and shall begin to smite his fellow-servants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth."

What the evil servant says and does shows most dearly the position and work of the faithful and wise servant. The reason why the evil servant says, "My Lord delayeth his coming," is that the faithful servant is proclaiming the coming of his lord. The evil servant smites the faithful servant, because he teaches the speedy coming of his lord. The faithful servant, true to his commission to preach the "gospel of the kingdom" to a fallen church and a  scoffing world, toils on, and the evil servant smites on. One is laying up treasure in heaven, and is preparing to go home to his eternal reward, while the other is calling down upon his head the displeasure of the high and holy One, and is getting ready to receive the unmingled cup of the fury of the Lord. The faithful servant is turning some to righteousness, to shine forever as stars in his crown of glory, while the evil servant pursues his downward course and work of death, making the bitter cup of woe which awaits him still more bitter. But the separating day is coming. The Lord will come, and cut asunder the evil servant, and appoint him his portion with the lost. In the general wailing and gnashing of teeth, with hypocrites he will receive the portion due him for his works.

That this application is correct is shown by the words of the Saviour in the closing part of this chapter. Both parties are professedly "servants" of God. The "evil servant" says, "My lord delayeth "his coming." But when, because of his unfaithfulness because of his refusal to heed the instructions and. warnings of his lord, and of his ill-treatment of his fellow-servant who is sounding the alarm, the lord shall appoint him his portion with the hypocrites, it will avail him nothing that he has called the lord his lord; that he has been looked up to as a leader of the flock. They have the duty laid upon them, as servants, to give meat in due season; to sound the alarm; to proclaim the message of the advent near, even at the doors. But they are "evil servants," recreant to the trust committed to them, unmindful of the "sure word of prophecy." They do not want to think, nor to have the people think, of the Lord's coming. All scriptures which speak of that day call for watchfulness, diligence, and earnest zeal to be prepared to meet him. But these are worldlyminded, selfish servants. They love their ease; they cry, "Peace and safety," when sudden destruction is impending. 1 Thess. 5:1-3.

They love to slumber; they say, to-morrow shall be as this day, and much more abundant." Isa. 56:10-12. They join the idle throng in singing, "There's a good time coming." In the words of the Saviour, they "eat and drink with the drunken," "walking after their own lusts." The sociable, the festival, the fair, the supper for feasting–these have attractions for them which their selfishness cannot resist. By these is piety dethroned; zeal is extinguished; cross-bearing and self-denying become distasteful graces; to hunger and thirst after righteousness is a burden; the "form of godliness" is retained, but "the power thereof" is gone. What a condition for a servant of God to be found in when his Master appears! And yet this is a fitting description of the mass of feasting professors who turn away with scorn from the unwelcome thought of the Lord's near coming. How different the lot of those who bear the cross, and give the household of faith meat due season! "Blessed is that servant, whom his lord when he cometh shall find so doing." "Then shall the righteous shine forth as the sun in the kingdom of their Father."

We invite the attention of the reader to the following list of points made plain in our  examination of this chapter:–

1. The Saviour gave definite and plain signs which are to precede his coming.

2. He told the effect which these things would produce. See Joel  2:1 and other prophecies.

3. He said that by these signs we might know when his coming is near, even at the doors.

4. And the language is stronger than that of permission or the expression of ability to know. It is imperative; we are commanded and required to know when it is near.

5. The signs are so easy to understand that we may know when it is near, just as we may know that summer is near when the trees put forth their leaves.

6. That we are commanded and required to know is confirmed by the illustration of the time of Noah. 

(1) Noah knew the time that the flood was near. 

(2) He preached its coming. 

(3) He prepared for  the event. 

(4) It was fatal to all those who did not (would not) know the time. "So shall also the coming of the Son of man be."

7. The Saviour says it will in like manner be a fatal error on the part of those who do not know when the Son of man is coming. But this could not be so 

(1) if we could not know the time, or 

(2) if it makes no difference whether we know or do not. 

All this teaches us that the doctrine of the second advent is A PRACTICAL DOCTRINE…   (End Excerpt)

Returned to Christ, or Christ Returns For Us?

 You have been warned.

You have been given all you need to know about the coming of the Lord and when it is close.

Again, I say that and you respond with people have been thinking the Lord was coming for 2000 years, what makes today any different?

Nothing. I tell you in truth, nothing.

By faith each and every Christ follower who has believed Christ was coming soon, and then died before seeing His return, they died in faith. They died and the next thing they'll know is Christ's return when He calls them up from their graves.

Do you see? They didn't die in vain. Their belief in the soon coming of the Lord wasn't a folly. They didn't die in disappointment. They died knowing that in truth the Lord was going to return, just not in their day.

Tell me this? Why does it matter that we believe in Christ's soon return if when we die we go right to Him? 

If we are to be returned to Christ, and not Christ returning for us, does it matter?

In TRUTH we are NOT returned to Christ when we die as so many millions believe. Christ has no reason to return IF we all just go to Him when we die. Just wiping us all out in some natural catastrophe would have all who are His with him, if that were true. 

The word of God tells us that the DEAD in CHRIST shall rise when Christ returns. Why do the dead need to rise if they are already with Christ? Why? WHY? Don't ignore this question! Don't pass over this as if it weren't a valid question! DO NOT shun the Holy Spirit pricking your conscious right this very moment! DO NOT let Satan keep the blinders on you! DO NOT let Satan  stop your ears up with His cherished, comfortable lies! You've believe the dead go to heaven ALL YOUR LIFE! You believe their spirit holding all their thoughts and memories are all intact and has flown off to heaven to be with Jesus and all the others who have gone on before them. ALL your friends believe this! Your church believes this! Your ministers, pastors, priest all believe this to be truth! Remember BROAD is the way and many are going that way but it won't lead to SALVATION! STOP believing the lies!

The dead are in their graves, their thoughts have perished, they sleep death's sleep and know ABSOLUTELY nothing until Jesus returns! 

They died in their hope of Jesus' soon coming and to them, the next thing they will know is His coming for them as He calls them from the grave!

Jesus will return. This awful sin filled world will be made new. There is an end of all sin, of all the results of sin- all tears, fears, pain, hate, agony, heartache, all of this will be gone completely and utterly and this will happen, first, Christ will return for ALL His followers, all His believers, all those He knows as His- dead and alive since the world was created. 

I want this evil world to end. I want evil to end. I want my SAVIOR to return!

I am watching as we are told to do.

I am praying as we are told to do.

I am studying the signs as we are told to do.

My Savior is coming soon. The prophecies are almost all complete.

We have the end of probation next, those who receive the mark of the beast right before that time (in their thoughts and actions are marked as Satan's) will be marked, and then a time of terrible trouble in which the plagues will fall, and the battle of the great day of God almighty will take place. 

During the time of trouble, as the plagues fall over the world here and there, as Satan makes his final stand before He is bound for 1000 years, we who are Christ's will be protected. It will NOT be a happy time for us, we will be tormented and tried by Satan mercilessly, but we will be Christ's and He will be our hope through it all, through all the darkness we will face.  We still have a lot to go through, but it will be cut short.

Mar_13:20  And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

Watch and pray, watch and pray, watch and pray.

May we be ready and found in Christ when He returns, and if we are blessed to be among those who are alive when He returns, may we strong in HIM and HIS righteousness, enduring all that may come through the power of the Holy Spirit!

All through Jesus Christ our LORD and SAVIOR, now and forever! AMEN!!!!!!!

(Excerpt)

EXPOSITION OF MATTHEW XXIV  24  (((Written in 1890 - remember when reading the excerpt 131 years have passed since it was written. History does matter.))))

OBJECT OF MATTHEW 24

Now we have a most important consideration to present to the minds of the readers. We think we have given facts and reasonings to prove that the coming of the Lord, mentioned in Matthew 24, is a literal, personal, visible coming. We have no idea that these facts can be controverted, or that these reasonings can be refuted. But if the question be asked of us, Do you, then, believe that the instruction of this chapter was given to prove that the second coming of Christ will be literal and personal, even as his first was? we answer, No, we do not. No such object was in view; no question concerning the nature of his coming was asked. Mark well this point. The disciples did not ask him, Master, will you actually come to this world again, that we may behold you personally as we see you now? No, no; this was not yet a matter of query. The Universalist, or spiritualizing, view of the second coming was not yet invented. Nor did the Saviour say, When ye see these things, then ye may know that my coming is personal and visible.

The question was, "What shall be the sign of thy coming, and of the end of the world?" It was a question concerning a certain event, and the time of its fulfillment; and the answer was to this question, and to no other. And to this it was direct: "When ye shall see all these things, know that it is near, even at the doors." 

Thus is shown the great mistake made by a majority of those who study this chapter. They appear to think that the sole object of the Saviour was to guard his followers against the idea that they can know anything about the time of his coming. But, to the contrary, he leads our minds down through a series of events and signs with the special object that we may know the time, not,  indeed, the day nor the hour, but the time when it is near,–very near, even at the doors. 

Verse 36 is often perverted when it is used to justify the oft-repeated assertion that "we cannot tell anything about the time of the Lord's coming." When our opposers quote this verse, we accept its statement fully and cheerfully. They seem to have exceeding strong confidence in our Saviour's words, that we cannot tell the day nor the hour. We have equal confidence in this

declaration. But will they accept, with the same confidence, the statement in verse 33, which gives assurance that we may know when it is near? If they accept this as they do verse 36, then the controversy of this chapter is ended. If they do not accept it, but still insist that we cannot know, then how can they consistently claim to be believers of the Saviour's words? We invite all readers to look candidly at this point, and answer to their own hearts before God this question: For what was the instruction of this chapter given? If the Lord did not intend that his people shall know anything about the time, what is the meaning of the words in verse 33? He says  that we may know when his coming is near, and we have too much reverence for, and fear of, his word to contradict him. And more than this, we believe that verse 33 is not merely

instructive but also preceptive. It contains not only a statement, but a commandment. It does not barely inform us that we may know, but it commands us to know. The original shows, but the English does not plainly show, that the Saviour spoke in the imperative; and therefore no one can justly claim exemption, and say it makes no difference whether we know or do not. To say that we cannot know is to slight the words of the Lord. To refuse to diligently and prayerfully search in order to know, is to disobey the Lord's commandment. Reverence, humility, and a spirit of obedience, all call for a careful examination of our Saviour's teachings, and a reception of the evidence of his near coming. By many the evidences of the soon coming of Christ are considered insufficient to base faith upon. But mark: the testimony

and acts of one man condemned the people destroyed by the flood. The evidences then were sufficient, otherwise the world would not have been condemned. But behold the evidences which come pouring in upon us on all sides that the day of the Lord is near, and hasteth greatly. We follow down the numerous prophetic chains of Daniel, and of the Revelation, and we find ourselves in every instance standing just before the day of wrath. We see the signs spoken of by prophets, by Christ, and in the Epistles, fulfilling or fulfilled. And at the right time, and in the right manner, to fulfill certain prophecies, a solemn message arises in different parts of the world: "Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble; for the day of the Lord cometh, for it is nigh at hand." Joel 2:1. Wherever we look, we see prophecy fulfilling. And while the knowledge of God and the spirit of holiness are departing, spiritual wickedness like a flood covers the land. But these evidences are considered insufficient to rest faith upon. Well, what kind of evidence is required? "When the signs of the end," says the skeptic, "are fulfilled, they will be so plain that no one can doubt." But if the signs are of such a nature, and are fulfilled in such a manner, as to compel all to believe in the coming of Christ, how can it be as it was in the days of Noah? Men were not then compelled to believe. But eight believing souls were saved, while all the world beside sunk in their unbelief beneath the waters of the flood. God has never revealed his truth to man in a manner to compel him to believe. Those who have wished to doubt his word, have found a wide field in which to doubt, and a broad road to perdition. Only those who wish to believe find solid rock on which to rest their faith. "When the Son of man cometh, shall he find faith on the earth?" Luke 18:8. He will find but little. It will be as in the days of Noah. A few will believe, and stand complete in God amid all the perils of the last days. "Fear not, little flock; for it is your Father's good pleasure to give you the kingdom." Luke 12:32. Just before the end, the world will be hardened in sin, indifferent to the claims of God, careless about heeding warnings of danger, blinded by cares, pleasures, and riches; an unbelieving and infidel  race, eating, drinking, marrying, building, planting, sowing. It is right to eat and drink, but the sin is in excess and gluttony. The marriage covenant is holy, but God's glory is seldom thought of. Building, planting, and sowing, necessary for convenient shelter, food, and doing, are right, but the world has gone wholly after these things, so that they have no time nor disposition to think of God, heaven, Christ's coming, and the judgment. This world is their god, and all their energies of body and mind bow down to serve it. And the evil day is put far away. The faithful watchman who sounds the alarm as he sees destruction coming, is considered a "fanatic," a "teacher of dangerous heresies;" while a long period of peace and prosperity is predicted from the popular pulpit. So the churches are quieted to sleep. The scoffer continues to scoff, and the mocker mocks on. But their day is coming. Thus saith the prophet of God: "Howl ye; for  the day of the Lord is at hand; it shall come as a destruction from the Almighty. Therefore shall all hands be faint, and every man's heart shall melt; and they shall be afraid; pangs and sorrow shall take hold of them; they shall be in pain as a woman that travaileth; they shall be amazed one at another; their faces shall be as flames. Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate; and he shall destroy the sinners thereof out of it." Isa. 13:6-9. 

Most dreadful day! And is it near, and hasting on as fast as the rapid wheels of time can bring it?–Yes, it hasteth! It hasteth greatly! What a description given by the prophet! Read it, and as you read, try to feel how dreadful will be that day. "The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord; the mighty man shall cry there bitterly. That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, a day of the trumpet and alarm against the fenced cities, and against the high towers. And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord; and their blood shall be poured out as dust, and their flesh as the dung. Neither their silver nor their gold shall be able to deliver them in the day of the Lord's wrath; but the whole land shall be devoured by the fire of his jealousy; for he shall make even a speedy riddance of all them that dwell in the land." Zeph. 1:14-18. 

Now we hear the cry from the pulpit, and all the way along down to the grog-shop, "Where is the promise of his coming?" But the scene will speedily change: "For when they shall say, Peace and safety; then sudden destruction cometh upon them. . . . and they shall not escape." The scoffing of the haughty scoffer will soon be turned to wailing and howling." "The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. For the day of the Lord of hosts shall be upon everyone that is proud and lofty, and upon everyone that is lifted up; and he shall be brought low." Isa. 2:11, 12. "And the slain of the Lord shall be at that day from one end of  the earth even unto the other end of the earth; they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground." Jer. 25:33.

The last plagues, in which is filled up the wrath of God, waiting for mercy to finish her last pleadings; will be poured out. See Rev. 15:1, and 16 entire. Unmingled wrath of Jehovah! And not one drop of mercy?–Not one! Jesus will lay off his priestly attire, eave [sic.] the mercy-seat, and put on the garments of vengeance, never more to offer his blood to cleanse the sinner from his sins. The angels will wipe away the last tear shed over sinners, while the mandate resounds through all heaven, Let them alone! The groaning, weeping, praying, preaching church on earth, who in the last message use every means within their reach, and employ every power of their being, to sound everywhere the loud cry, lest the blood of souls be found on their garments, are now hushed in solemn silence. The Holy Spirit has written within them these prophetic words of their soon-expected Lord: "He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still." Rev. 22:11.

Now the ministers of truth have a message for the people, and gladly speak the words of life; but then they will have no message. Now their prayers and strong cries go up to Heaven in behalf of sinners; then they will have no spirit of prayer for them. Now the church says to the sinner, Come; and Jesus stands ready to plead his blood in his behalf, that he may be washed from sin and live; but then salvation's hour will have passed, and the sinner will be shut

up in darkness and black despair. 

It will be a day of mourning and lamentation, and famine for hearing the words of the Lord. "I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will  make it as the mourning of an only son, and the end thereof as a bitter day. Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord; and they be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days." James 5:1-3. Now silver and gold may be used to God's glory, for the advancement of his cause, but in that day "they shall cast their silver in the streets, and their gold shall be removed; their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord; they shall not satisfy their souls, neither fill their bowels; because it is the stumbling-block of their iniquity." Eze. 7:19. Now they may lay up a treasure in heaven, in bags that wax not old. Now they may deposit in the bank of heaven, and deliver their souls, Then, overwhelmed with terror, they will cast their wealth into the mire of the streets; but "their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord."  (End Excerpt)