Truth or Lies- You Need to Decide Which You'll Believe.

 God would have us know His truth. He won't force feed truth to us. He's given us His word and has left it up to us to read, to study, to live its truth. Some of these truths are more complex than others, but there is nothing we can't comprehend that our Lord won't help us to know if we need to know it. To discard hard truths because they are just too confusing to us, without a diligent effort to study to know truth, is something we are accountable for. This study here has been and continues to be a long one. Why is it important? Because we need to comprehend what happens after we die- and to understand what happens we need to know Biblical facts. 1. The dead know nothing-they sleep death's sleep. 2. When Christ returns the dead in Christ will rise. 3. The dead who are not in Christ will live again after 1000 years (during that time the Dead in Christ will have become immortal and live in heaven with Christ). 4. After the 1000 years the dead not in Christ will rise and these are the unjust. 5. At their resurrection they will receive their sentence, then their punishment, and their ultimate second death which is when they are in existence no more in any form, never to be again.  All these are just bullet points that can be backed by extensive Biblical proofs if someone is willing to study. In knowing all this we cannot be deceived by Satan to believe in the immortality of the soul, that there is immediate life after death, that most people go to heaven, that we need not be concerned with facing any real punishment. When we consent to believe in immediately life after death we are in league with Satan who told our first parents they would not die if they ate from the tree of knowledge of good and evil. Once we consent knowingly to believe that there is no true death where we no longer know anything at all, we aren't guiltless, we are liable and accountable to perpetuating lies. You see, our Savior needn't have died for us if we never die. Our Savior died so we could live again one day in the mansions He is preparing. He died knowing He would one day return for us, not so we could just live in heaven right after we die our first death. The Bible is so clear on this,God tells us that Abraham, Jacob, Moses, David, none of those well-known Biblical figures are in heaven right now, none have received the promise as of yet and won't, not without all those who are going to be God's, and this takes place when our Savior returns!  So many people choose to turn a blind eye to this, thinking it just doesn't matter. They are deceived! 

God help us to keep studying for truth and only truth no matter how much it destroys our cherished beliefs!

All through Jesus Christ our Lord and Savior now and forever! Amen!!!!!!!

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Resurrection of the Just and Unjust

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(EXCERPT)

The unjust will be resurrected, some object to this truth. The article we've been studying is vindicating the truth of the resurrection of the unjust- scripturally, logically. Pray for enlightenment through our Savior, by the Holy Spirit.

A Vindication of the Doctrine of the Resurrection of the Unjust By J.H. Waggoner 

CONTINUING STUDY….Dan 12:2  And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

*******  (Note- the following excerpt shows so clearly that people can pervert scripture to mean what they desire it to mean without taking all scripture into consideration. People used by Satan will twist any Bible verse they can to meet their own ends which mean the everlasting destruction of any and all who fall under their delusions. Pray that you may perceive only truth, study deeply, let the Holy Spirit guide you in your search for nothing but God's truth, God's will, God's love. All through our Savior, Jesus Christ.)

Isa. 26:13, 14: "O Lord our God, other lords beside thee have had dominion over us; but by thee only will we make mention of thy name. They are dead, they shall not live; they are deceased, they shall not rise; therefore hast thou visited and destroyed them, and made all their memory to perish." 

There are at least two evident reasons why the claim put forth on this text is not warranted. It is not certain that it refers to the resurrection or non-resurrection of the dead at all; but that it only states that the "lords" who had dominion over them should not rise to exercise dominion over them any more. And, were it proved or admitted that it refers to the subject in question, it is yet far from appearing that it is already fulfilled. The same prophet, speaking of the destiny of the wicked, says: "The inhabitants of the earth are burned." Chap. 24:6. This is as definite, and the same in tense, as the text in question; but it remains to be fulfilled. See verses 1-5. The text says, "Thou hast visited and destroyed them." Chap. 24:22, says they shall be gathered as prisoners are gathered in the pit, and "visited after many days." Their visitation and destruction will be in the great day of wrath.

Many texts speak of the destruction of the wicked as already past, if we remove them from the page of prophecy and make history of them; but by so doing, they are perverted, and put in direct conflict with the plainest statements of the New Testament. If we take them as they are, as prophecies, they will harmonize with the words of the Saviour and his apostles, and with all the Scriptures on the subject of "the day of judgment and perdition of ungodly men." Isa. 43:16, 17: "Thus saith the Lord, . . . which bringeth forth the chariot and horse, the army and power; they shall lie down together, they shall not rise; they are extinct, they are quenched as tow." 

Were the passages in John 5; Acts 24, etc., no more intimately related to the subject than this, we should no more be surprised that our opponents should set them aside as figurative or irrelevant. The chariot, the horse, the army, the power, lie down together, they shall not rise; therefore there will be no resurrection of the unjust! (((Lies!))))

Words cannot express our astonishment that such a text as this should be quoted as a plain, literal denial of the resurrection of evil-doers, and John 5:28, 29; Rev. 20:5, 6, and others, should be set aside as "figurative," as having no bearing on the subject of the resurrection! 

The power of an army, and the army itself, as an army, may be destroyed without destroying half the individuals composing it. Were they all cut off, so that the army could never again appear, they might all be raised "to the judgment of the great day" without conflicting with that fact. I pray that I may never be found advocating a doctrine which needs to be sustained by such a use of the Scriptures.

Jer. 51:39: "In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, saith the Lord." Does this text forbid the idea, so plainly revealed in the Bible, of the "wicked suffering the second death?" or coming "forth from the graves to the resurrection of damnation," and to utter destruction? Does it even seem to contradict the plain testimonies of the word of God in favor of the resurrection of the unjust? If it does, I have not the ability to perceive it.

Hos. 8:14: "They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall and never rise up again." Do the words "fall" and "rise up" refer to death and the resurrection? It certainly does not appear in the text or context. Or if the words do so refer, may it not refer to the second death in the lake of fire, from which there is no rising? And this is quoted to prove that the evildoers will not come forth from the graves, to a resurrection to judgment and the second death, by the very ones who affirm that John 5:28, 29, do not refer to the resurrection at all! Strange consistency, indeed! And these are the "positive proofs" on that side of the question. (((Such delusion, God preserve us from all untruth!))))

To be continued…

One Day Soon.

 Act_24:15  And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

2Pe_2:9  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished

Mat_5:45  That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust

Rev_22:11  He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

One day, we won't know what day it is, but one day these words will be uttered. I believe it is very soon they will be spoken, and what a day that will be. Mankind may not realize what's happened, but probation is over. The time to accept Christ as your Savior is ended. The time to ask for forgiveness is over. The time to make choices for eternal life are no more.

We ALL know that our probation is over upon our deaths. How do we all know this? Because once you are dead you are no longer able to think, or reason, or know anything at all. Ecc_9:5  For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten

There is no second, third, fourth, fifth chance after death to do anything at all in connection to your eternal life. You don't enter into that eternal life right away either, you are dead, you know nothing. You won't know anything again until you are raised - just or unjust.  

There is a resurrection of the unjust after they've died, and this resurrection is so they can face the second death and this death includes the punishment for their unrepentant sins. They will suffer the punishment and then be blotted completely out of existence to be no more.

One day soon all the living - just and unjust - will live in a time when probation is up and it's not their death which ends the probation. 

Let us seek truth and only truth in God's word. Let us put aside all of mankind's boasting and lies and dig deep into the study of the Bible, and do it prayerfully, asking for wisdom, understanding, guidance by the Holy Spirit.

May we all be among those who will be JUST, through Jesus Christ our Lord and Savior, now and forever! Amen!!!!!!!

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A Vindication of the Doctrine of the Resurrection of the Unjust (continued)

By J.H. Waggoner

"WHAT SAY THE SCRIPTURES?"

Not one of the "principles" that I have yet seen laid down by the advocates of the non-resurrection theory, on which that theory is made to depend, is so evident as to be beyond dispute; on the contrary, I think they are materially defective. Where a dispute arises in regard to principles, by what shall the principles be tested? Most certainly by the plain and positive testimony of Scripture. But in this case another difficulty arises: the most positive expressions of Scripture are also subjects of dispute, each party claiming that the texts which seem to favor their respective views are positive, and that the texts which the opposing parties respectively claim are not positive, but figurative or irrelevant. And therefore the settlement of the whole question, after all, turns upon a correct exposition of the Scriptures, and not, as has been so often claimed, upon the bearing of a few "principles," so called. 

Entering upon an examination of the Scriptures, I would remark, 

1. It is difficult to show that the texts quoted from the Old Testament to deny the resurrection of the wicked have any reference whatever to the subject of a personal resurrection. But, if it could be shown that they do, it could not yet be proved that they belong to the present time, or that they are not spoken prospectively, in view of a future and utter destruction of the wicked.

2. The texts claimed as positive in favor of the resurrection of the wicked, speak of the future resurrection as the subject of remark, and specify the wicked as one class to be raised; and therefore they must determine the signification of texts which are not equally explicit and unmistakable in their terms. In all cases the definite must determine the indefinite, otherwise questions of evidence could never be settled.

3. The texts quoted as proving they shall not see life, are irrelevant, as the context proves that such texts refer to eternal or immortal life, for which we do not contend in behalf of the wicked. For, if they must be taken without being so qualified by their connection, then the connection is left to prove that the wicked do not now live, and the righteous will not die. And if it be shown that such is the tendency of that claim, the absurdity of the claim will be evident.

Besides these classes of texts, there are some that speak of the resurrection of the just, but do not speak of the resurrection of the unjust. From these it has been inferred that a resurrection of the unjust is not taught in the Scriptures. But that does not follow. Entire silence of the Scriptures on a given subject is overwhelming evidence against it; but the silence of any one text on a certain doctrine is no evidence against it while it is mentioned in another. Otherwise any doctrine could be disproved by merely quoting a sufficient number of texts which make no mention of it, which would be easy to do.

In examining the Scriptures, I will arrange the texts under certain propositions, to give a better view of my objections to the non-resurrection theory; giving, however, as my first serious objection, that, 

I. It denies the gospel doctrine of the forgiveness of sin. This, I think, has been fully proved, and should of itself be sufficient to refute the theory in the minds of all who claim forgiveness in Jesus' name, and recognize the justice of God in justifying the believer. Rom. 3. That I have not misconstrued the teachings of the Scriptures on this subject, is

evident, for Paul says "there is no condemnation to them which are in Christ Jesus." Rom. 8:1. That I do not misrepresent that theory in saying it denies forgiveness, is evident; for they have the justified pay the same forfeit to the law that the unjustified pay. Where there is no condemnation there is innocence; but the innocent cannot justly be required to pay a forfeit to the law. The law requires obedience of them as of others, but it cannot inflict the penalty upon them as it does upon the condemned, without manifest injustice.

II. It contradicts all those texts which threaten pain and anguish to the sinner. I say it contradicts them, because God is just; and that theory places all these texts in opposition to justice. It is asserted that, 1. Death only is the penalty. 2. Pain or agony is no part of death; therefore, no part of the penalty. 3. To inflict anything outside of, or more than, the penalty, is injustice. The conclusion is evident to all: God would, therefore, be unjust to inflict pain, or agony, or torment, upon the sinner, because these are no part of the "clearly-expressed penalty." If we could find but one text in the Bible clearly expressing the fact that pain or torment would be inflicted, as an infliction (not as a mere attendant upon the threatened infliction), then my proposition is true; and that theory stands condemned.

Rev. 14: 10, 11, says that "if any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup; of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb; and the smoke of their torment ascendeth up forever and ever; and they have no rest day nor night, who worship the beast and his image,! and whosoever receiveth the

mark of his name."

The most that can be said to evade the force of this passage is, that the phrase, "forever and ever," is of necessity limited, and does not mean unending duration; and that the passage refers only to a certain class, and not to sinners in general. To which I reply, to the first, It is admitted that the duration expressed is limited; but that does not affect the argument. The proposition requires two things, which are found in the text:

1. A threatening: and, 2. Torment; therefore, the torment is an infliction upon a certain action-it is punishment, or penalty. That it results in death, is admitted; but it is more than "to be dead," it is to "be tormented." It is a painful death-the process of dying (which is embraced in the expression, "shall die,") under tormenting circumstances. And whatever limitation is assumed in regard to the time, it is evident that some time is required; for

torment cannot be inflicted without time; and, in this case, it is "day" and "night." Though the phrase, "forever and ever," is limited, it must convey to every mind the idea of more than a sudden transition from life to a state of death. And to the second, I say that it cannot make any difference whether it refers to all, to a party or even to a single individual, so far as the principle under consideration is concerned. For if the addition of anguish or torment to death were unjust, as the theory avers, then the justice of God would be compromised by inflicting it upon one man, and certainly by its infliction on a class. It must be evident to the reader that this threat can never be executed, and at the same time God be just and Mr. Storrs' "principles" be correct. To say that God will not be strictly just, were to blaspheme; to say the threat will never be executed, were to deny the word of God. Therefore we must set aside Mr. Storrs' reasoning as a fallacy.

I say that to deny the infliction of this threat is to deny the word; for we find in Rev. 16:2, a prophetic record of its fulfillment. When the "seven last plagues" are poured upon a guilty world, the first is poured upon the very characters against whom the threat is pronounced in Rev. 14; 10, 11, as quoted; "There fell a noisome and grievous sore upon the men which had the mark of the beast, and them which worshiped his image." Again, the fourth plague gave the sun power to scorch men with fire; but, that it did not instantly kill them, is evident; for "men were scorched with great heat, and blasphemed the name of God." And the fifth was poured out on the seat of the beast, "and his kingdom was full of darkness; and they gnawed their tongues for pain." It is impossible that these should be considered mere figures of speech, where no real torment or pain is intended; for in these plagues is "filled up the wrath of God." It is much better to "tremble at his word," than to invent theories to neutralize its force.

But I will now refer to a scripture which exactly agrees with the foregoing, where no figures are used. It is Rom. 2:8, 9. It reads; "But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish." I am well aware of the effort made to put this tribulation in this life, which will be noticed in its proper place. So far as the proposition now under consideration is concerned, it makes no difference when nor where it is fulfilled. If it is fulfilled at all, and there is pain or anguish in the fulfillment of it, then it stamps the non-resurrection theory of penalty as a 

fallacy.

 

Our relation to the judgment of God is a most solemn and important matter, and we cannot be too careful how we reason upon it, or to what conclusions we come in regard to it. If our errors do not result disastrously to ourselves, they may yet prove stumbling-blocks to others, by leading them to presume upon the mercy of God, and to detract from that judgment and justice which is the habitation of his throne. Such, and so dangerous, I think, is the tendency of this non-resurrection theory.

Other texts of like import might be adduced, but the design is to prove the positions taken, not to try to exhaust the proofs thereon. (To be continued…)

Satan Destroyed

 (Excerpt)  THE DESTRUCTION OF SATAN

Will Satan be destroyed? This question may seem strange to some, for we are aware that there are some who regard the eternity of Satan as well settled in their minds as the eternity of God. In the popular opinion the devil and his angel will never cease to exist, but live to all eternity in hell, blaspheming God and tormenting the lost. 

But is this reasonable? Is it scriptural? For God to perpetuate the existence of the devil and all the wicked, would not benefit them; they are lost beyond recovery, and their punishment is not reformatory. Could a God of love and mercy take delight in such a scene of woe and suffering? Is it necessary to keep such an example eternally in view of the saints and angels to keep them in subjection? Shall such a foul blot eternally remain to mar the beauty and happiness of God's fair universe? 

No; such a thought is as abhorrent to reason as it is opposed to the Bible. Truth and righteousness are alone enduring and eternal. Sin and sinners are both abnormal developments, at war with the Creator and Governor, and, in the very nature of things, must come to an end. God once had a clean universe, and he will have it again. 

The Bible teaches that both wicked men and demons will be destroyed, and cease to pollute God's kingdom and government. Speaking of the humiliation of Christ, Heb. 2:14 says; "Forasmuch then as the children are partakers of flesh and blood. He also Himself likewise took part of the same; that through death He might destroy him that had the power of death, that is, the devil."

Then, as surely as He died, so surely will He destroy the devil, for the object of His death will be accomplished. We have seen that the covering cherub of Ezekiel 28 is the devil. God says of him; "I will destroy thee, O covering cherub, from the midst of the stones of fire. Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness; I will cast thee to the ground, I will lay thee before kings, that they may behold thee. Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffic; therefore I will bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee; thou shalt be a terror, and never shalt thou be any more." 

Here we see that Satan is to be brought to ashes upon the earth, and that he will then cease to exist, for he "never shall be any more." He is the king of rebels. For him God will prepare the lake of fire. All who follow his ways will with him be cast into it. To the wicked the Lord will say, "Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels." Matt. 25:41. 

Upon the same subject the prophet says: "For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large; the pile thereof is fire and much wood; the breath of the Lord, like a stream of brimstone, doth kindle it." Isa. 30:33. 

The devil will be blotted out of existence, and all his works with him. Wicked men are the works of the devil. See Matt. 13:38, 39. "The tares are the children of the wicked one; the enemy that sowed them is the devil." Will they be destroyed? Let John answer; "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil." I John 3:8. 

Not only will the devil himself be destroyed, but those also who have followed his ways. Says David, "All the wicked will He destroy." Ps. 145:20.

The Lord says by His prophet: "Behold, the day cometh, that shall burn as an oven; and all the

proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith the Lord of Hosts, that it shall leave them neither root nor branch." Mal. 4:1. 

Jesus said to His disciples, "I am the vine, ye are the branches." John 15:5. The followers of Christ are branches of the Heavenly Vine, because they bear heavenly fruit by strength drawn from Him.

In Rev. 14:18 an angel cries to the reaper on the white cloud, "Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe." 

As Christ is the Heavenly Vine, of which the Father is the Husbandman, so Satan is the vine of the earth; his followers bear fruit that is "earthly, sensual, devilish." They are confederated in clusters of all kinds; but they do not gather with Christ. Root and branch will be destroyed together. Said Jesus, "Every plant, which my Heavenly Father hath not planted, shall be rooted up." Matt. 15:13. Not a vestige of them shall be left to mar the creation of God. In harmony with this, the book of Revelation speaks of a time when "every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever." Rev. 5:13. 

The word of the Lord says; "Behold, the righteous shall be recompensed in the earth; much more the wicked and the sinner." Prov. 11:31. 

When the earth is made new, the righteous will have it for an everlasting possession. But they will have a reign of a thousand years in the city of God in heaven. The wicked have their recompense in the earth, for it is here and here only that they suffer their punishment. In this sense they are recompensed in the earth "much more" than the righteous. Peter says; "But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men." 2 Peter 3:7. This present earth is reserved unto fire; for "the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up." Verse 10. This shows that not yet the devil and the wicked are suffering in the fire unto which they are appointed. Jesus says that their departure into fire is after He comes in His glory. Matt. 25:31-41. 

Peter says that this earth will melt with fervent heat in the day of perdition of ungodly men. And so the book of Revelation. When Satan gathers the hosts of the wicked about the camp of the saints and the beloved city, fire comes down from God out of heaven and devours them. This is after the thousand years, after the resurrection of the wicked dead. This is the fire that melts the earth, and burns up everything that pertains to sin and the curse. This is the fire of gehenna, for the melted earth will be the lake of fire in which Satan and his angels, and all his followers, will be destroyed; when all that do wickedly shall be burned up and left neither root nor branch. Here the controversy between righteousness and iniquity is ended.

Now what has Satan gained by his rebellion?-Nothing but the miserable satisfaction of having done evil for a season. He has lost all the joys of heaven, the pleasure there is in doing right, and the consciousness of being pure and innocent, and the happiness of being the friend of God. But above all he has lost eternal life. Had he remained obedient to God, he would have lived to all eternity without pain, or sickness, or the fear of death. But now he has to die-to sink into the darkness of everlasting oblivion. Oh, what an awful thought it must be to Satan, who once occupied such an exalted position in heaven! Can we suppose that the devil has been happy for the last six thousand years, in the woe and misery that he has produced in the world?-No; it is impossible. And what shall be said of those of Adam's race who have been his willing dupes and followers? They have been warned, they have been entreated, by the terrors of death, by the joys of eternal life, by the preciousness of the blood of Jesus shed for them, to turn and live; but against all they have turned away to ruin. Now they appreciate the question of the Saviour: "What is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul" (or life)? When this is lost, all is lost. To them is reserved the blackness of darkness forever. Jude 13

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Keep the Commandments of God, Not Man.

 Luk_4:16  And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

Act 17:1  Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews

Act 17:2  And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures

Jesus had a custom, and that custom was to go into the synagogue on the SABBATH DAY.  

Years later, Paul, as his MANNER was - went into the synagogue THREE SABBATH DAYS.

Jesus kept the Sabbath the Jews kept, He was a Jew, born a Jew, raised a Jew, and He died a Jew. 

Paul, an Apostle of Jesus', was a Jew and the same was said for him, born, raised a Jew, and died…a Jewish Christ follower. 

Christ was the Messiah spoken of in the Scriptures (the Old Testament)…

Luk 18:31  Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

Luk 24:25  Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 

Luk 24:26  Ought not Christ to have suffered these things, and to enter into his glory? 

Luk 24:27  And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 

Jesus was the Jewish Messiah- a longed for Messiah, a predicted Messiah. 

Luk 2:22  And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; 

Luk 2:23  (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) 

Luk 2:24  And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 

Luk 2:25  And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. 

Luk 2:26  And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. 

Luk 2:27  And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 

Luk 2:28  Then took he him up in his arms, and blessed God, and said, 

Luk 2:29  Lord, now lettest thou thy servant depart in peace, according to thy word: 

Luk 2:30  For mine eyes have seen thy salvation, 

Luk 2:31  Which thou hast prepared before the face of all people; 

Luk 2:32  A light to lighten the Gentiles, and the glory of thy people Israel. 

Luk 2:33  And Joseph and his mother marvelled at those things which were spoken of him. 

Luk 2:34  And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; 

Luk 2:35  (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. 

Luk 2:36  And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; 

Luk 2:37  And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. 

Luk 2:38  And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. 

The Jewish Messiah, Jesus. 

Jesus loved His people. Jesus came to save them! Jesus made Apostles of His people, every single Apostle was of Jewish descent. 

Jesus came to reveal to His people that the entire sacrificial system had been set up pointing to His coming. The prophets foretold the suffering of the Messiah, the Son of Man. The Messiah was to be the ultimate sacrifice and once His sacrificed was offered there would no longer be a need for the sacrificial system that had been put into place. The change being made was Jesus sacrificing Himself to save them, not the animal lamb brought constantly in which sins were placed. There was no longer going to be a need to sacrifice animals once Jesus was sacrificed. The Jewish leaders could not fathom anything changing the way they sacrificed in the temple. Their eyes were blinded to the truth in prophecy. 

Jesus came to show them a better way, a perfect way, and they wanted nothing to do with it. The leaders of Israel, of the Jewish faith turned their backs on the sacrifice of Jesus leading them into a new way of life, living without the temple sacrificial services.

The animal sacrifices existed for man to atone for his sin, it was an action of faith they committed to find forgiveness, and cleansing once a year. This whole sacrificial system was a huge part of the Jewish life, changing that was unheard of. Only past forced captivity kept any Jew from living out the sacrificial system. Once they were freed to the point of being able to return to Jerusalem and the temple was restored- it's services were restored. Even today there are many Jews waiting to initiate a return to the sacrificial system- they do not recognize Jesus as their Messiah as having done away with the need for the sacrificial system.

The Sabbath WAS not part of the sacrificial system. 

The Sabbath WAS given and first kept by God and Adam and Eve in the Garden after the six days of creation, God created the Sabbath. The Sabbath was in place before any sin was committed by Eve or Adam. 

The Sabbath was a weekly rest on a day made holy and blessed by God.

Jesus did NOT come to do away with the ten commandments. Jesus did not come to do away with the sin of murder, of stealing, of adultery, of coveting, of idol worshiping, of lying, of taking God's name in vain, of not putting God first, of not honoring our mothers and fathers, and He did not come to do away with the seventh day Sabbath.  

He made NO attempt whatsoever to change the day of the Sabbath, how could He, why would He, it was a day appointed at CREATION. Christ instituted the Lord's Supper to commemorate His life and death. He told us to do it OFTEN in REMEMBRANCE of HIM! He did not say to switch the Sabbath from the seventh day to the first day in remembrance of Him!  He gave a specific ceremony of remembrance, of celebrating His life and death. He also told us that being baptized would be us burying the old man in us, killing the old us and rising up out of the water into new life in Christ!  These are what He did and He didn't do them sneakily or subtly, so that it wouldn't be very plain for all to comprehend from His Holy Word. 

Paul continued on keeping the Sabbath - the day UNCHANGED. All the Apostles continued on that way, every single one of them. It was a commandment of those which not a single dot of an i or a cross of a t would be altered! It was the CHRIST FOLLOWER'S SABBATH, the CHRISTIAN SABBATH - it was something they ALL carried over from their lives, as being holy and unchanged by Jesus, and it wasn't called by them- the Jewish Sabbath, it was simply the Sabbath because that is what is was, is and always will be!  

History has proven that the change to the first day of the week as the supposed Christian sabbath did NOT occur until many years later under the dictate of man, NOT GOD. Remember--

Dan_7:25  And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws…

It happened! One of God's LAWS was changed! And still today the majority of Christians are DUPED into believing it's fine and of no consequence whatsoever because God is an understanding God and He knows the heart of His followers. They alter God to suit them and their holding fast to deceptions because that's how they've been raised and that's what the majority believes. 

Martin Luther - one of the founding fathers of the Reformation did what He did because He was able to read God's word for Himself, something the common person was not able or allowed to do. Once He read God's word for himself he couldn't comprehend why the church of his time, the papacy, did not adhere to God's word in many things. He was led by the Spirit to begin questioning the lies of man substituted for God's truth. Did he uncover all the deceptions, no, there were so many of them. 

God led people to His truth as time went on, and the Holy Spirit convicted them of all they needed to know to be His wholly without following any deceptions blindly.  This had to be done before our Savior would return, there had to be a people left for the Savior- following all truth, undeceived and able to stand firm in God when Jesus would stand up and announce the end of probation for all mankind. Those living when He does that will belong to Him and will be undeceived in all ways and holding fast to Him in all truth!

Rev 14:12  Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. 

They keep the commandments of GOD, not of man, and they have the faith of Jesus.

WAKE UP! Seek the Lord with all your heart!

Jer_29:13  And ye shall seek me, and find me, when ye shall search for me with all your heart.

PLEASE, don't be among the deceived! Please… please!

May the Lord bless us and keep us in His truth, His way, His life always! All through the Lord our Savior, Jesus Christ now and forever!!!!!!! 

Amen!

(Excerpt)

Christ and the Pharisees -OR Christ's Faithfulness in Sabbath-Keeping.

BY A. T. JONES.

[Religious Liberty Library, No. 18]

[Cont.]

Here is another element which enters in now. The Pharisees took counsel with the Herodians. The Herodians were a sect of the Jews, who stood at the extreme opposite pole from Phariseeism. They derived their title-Herodians-from being the friends, the supporters, and the rigid partisans of Herod and his house in their rule over the nation of Israel. The Pharisees were the "godly" of the nation, especially in their own estimation. They held themselves to be the righteous ones of the nation, the ones who stood the closest to God, and therefore they stood farthest from Herod and from Rome. They despised Herod; they hated Rome. The Herodians were the political supporters of Herod, and consequently the friends of Rome and Roman power. Therefore as denominations, as sects, the Pharisees and the Herodians were just as far apart as they could be. Now Herod was the stranger that sat on the throne of Judah when the prophecy was fulfilled which Jacob had spoken: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be." Herod, a stranger, an Idumean, a heathen, was sitting on the throne of Judah and was lawgiver to Judah by direct appointment of Rome and the Roman Senate; and they all knew that the time was come when the Messiah should appear. For when  the wise men came to Jerusalem, and said, "Where is he that is born King of the Jews," Herod was troubled "and all Jerusalem with him." Why was Herod troubled and all Jerusalem with him when they heard that Christ was born?-Because they knew the time was come that he should be born. And therefore they called the scribes and inquired where Christ should be born, and they said, "In Bethlehem of Judea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel." Matt. 2:1-6; Micah 5:2. 

Herod was that stranger, and the Pharisees hated him and his family, because he was the one from the Gentiles, from the heathen, that was ruling over the house of God, More than that, they hated Rome, because it was Roman power that not only held them down, but that held up Herod.

By this it is seen also that these Herodians were a political sect,-they were a religious sect too, for that matter, but more political than religious. They were the partisans of Herod and his household, to sustain him among the people, to plead for him, to apologize for him, and set him in the most favorable light all the time; and also, as a consequence, they had to be friendly to Rome, and do the same thing for Rome, because Roman power sustained Herod. Now when the Pharisees saw that, Christ was not going to yield to their ideas of Sabbath-keeping, they, in order to carry out their purpose to kill him,-it was a far-reaching purpose,-joined themselves, not only to their sectarian enemies, but to these particular religio-political sectarian enemies, so that they could get hold upon Herod, arid at the last upon Pilate, so that they might have the government on their side, that they might have the civil power under their control, and thus make effectual their purpose to destroy Jesus. So they entered politics. 

At the last, Herod and Pilate were made friends over this very thing; the priests and the scribes and the Pharisees took Christ to Pilate, and Pilate sent him to Herod for Herod to judge him, and  he did. Then they took him again to Pilate, and they afterward under threats drove Pilate to judge him also. Now we can see the far-reaching purpose which the Pharisees had in this counseling with the Herodians. It was to get both Herod's and Rome's power in their hands, to carry out their determined purpose to kill Jesus because he would not yield to their ideas of the Sabbath, and give up God's ideas of the Sabbath.

That is why they joined the Herodians-they wanted political power, and political power, too, which they themselves despised, The Pharisees despised this political power; and were professedly separated from it, and infinitely above it. They despised Herod and hated Rome, but they hated Jesus more than they hated these. And in order to carry out their purpose against Jesus-which was as really against the Sabbath-they joined themselves to their extremist sectarian enemies, in order to get political power to carry out their wishes; because they could not carry out their wishes without political power. Well, we may as well carry along the parallel. Haven't we and all the people seen the same thing not only in our day, but within the last five years? Haven't we seen a people professedly and confessedly separated from political power-Protestants, pledged to a total separation from political power, and having nothing whatever to do with it-haven't we seen a professed Protestantism, in plain opposition to the Sabbath of the Lord, joined with politicians and with Rome herself, the chiefest political power on earth, and religio-political also? Haven't we seen this Protestantism taking counsel with Catholicism, to get possession of the civil power, in order to crush out of existence God's idea of the Sabbath, even the Sabbath of the Lord as he made it and as he has named it, and to set up man's, even the Sunday of the papacy, as the Catholic Church has appointed it? Then do we not need to consider Christ Jesus, the Apostle and High Priest of our profession, in his faithfulness to Sabbath-keeping in such a time as that, when we live now in just such a time? 

This story of Jesus was written for us. It was written for the people who live in the United States and in the world to-day. Then let us see that we consider his faithfulness, and draw from him that faithfulness that will keep us as faithful to God's ideas of the Sabbath, as it kept him. And just here is another important point. The record says: "They were filled with madness; and communed one with another what they might do to Jesus. And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God." Luke 6:11, 12. 

While they were plotting, he was praying. While they were courting political power, he was praying for the power of God. While they were putting their dependence upon the power of man and earthly government, he was putting his sole dependence upon the God of heaven and earth. Let it be so now with us, and with all who would be like him.

(End Excerpt)

Meet Him In the Air!

 A brilliant flash of light all but blinding everyone in the world, all at the same time, how is this possible! We have time zones, we have a circular world making it impossible for us all to see the same thing at the same time unless it's electronically broadcast and everyone around the world stays awake to witness the event. The laws of physics tells us a lot of things are impossible. 

When our Lord returns every eye shall see Him.

Rev 1:7  Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen

Did it say all at the same time? The truth of the matter is, we don't how Christ's coming will be in all actuality. We have a lot of information on it though, a lot! Here, read some of that information.

2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of HIS COMING: 

2Th 2:9  Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 

2Th 2:10  And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 

2Th 2:11  And for this cause God shall send them strong delusion, that they should believe a lie: 

2Th 2:12  That they all might be damned who believed not the truth, but had pleasure in unrighteousness

Rev 14:14  And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. 

Rev 14:15  And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. 

Rev 14:16  And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

Dan 7:13  I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. 

Dan 7:14  And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Mat 24:30  And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 

Mat 24:31  And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 

Mat 26:64  Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 

Luk 21:27  And then shall they see the Son of man coming in a cloud with power and great glory. 

Act 1:9  And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 

Act 1:10  And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 

Act 1:11  Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

1Th 4:16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 

1Th 4:17  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 

And there are more! 

What a blessed time that will be! Words truly cannot express the awesome wonder of our Savior's return!

History, YES HISTORICAL FACTS have proven beyond a doubt that Jesus will return! You can laugh and call me delusional, but I hope you won't. I hope you'll study the book of Daniel and Revelation - along with history.  I hope you'll realize that hundreds of years before prophecy was fulfilled it was predicted and came to pass- if some of it came to pass, the rest of it WILL come to pass beyond any shadow of a doubt! It will! May the scales be removed from all our eyes so we are ready for our Lord when He returns. May the truth be visible to us all, and may we live in the truth of our Savior's righteousness, His forgiveness, His grace and mercy!

(Excerpt)

EXPOSITION OF MATTHEW XXIV  24  (((Written in 1890 - remember when reading the excerpt 131 years have passed since it was written. History does matter.))))

THE ADVENT WILL BE LITERAL

The advent of the Lord will be literal and personal. It is literal in distinction from a supposed figurative or representative coming, either at Jerusalem's overthrow or at any other time. It is personal in distinction from any supposed spiritual, secret, or intangible coming, for which many now contend.

1. Analogy calls for a literal, personal coming. His first coming was literal. It is claimed, and with much show of reason, too, that his first coming had mostly to do with the spiritual condition of men. Yet his coming was literal and physical. His second coming will have mostly to do with the physical condition of men. Why, then, shall not his second coming

be also literal–in the flesh? No repentance or pardon is offered at his second coming. It will be for "the redemption of our body;" the resurrection and translation of the saints, and the overthrow of his enemies. We say further:–

2. The resurrection of the dead will take place at his coming. That is not spiritual it is literal. Many now attempt to spiritualize the resurrection, but we can see neither reason nor propriety in the effort. (1) Jesus said that he was the resurrection, and proved the truth of his assertion, and showed the nature of the resurrection, by immediately calling Lazarus from the grave. (2) When Jesus himself was resurrected, he left the tomb vacant where he had lain, and the angel who said he was risen invited the disciples to examine the place where he lay, to be thus assured that he was not there but had risen. (3) They who deny the bodily resurrection assert that the resurrection means the rising of the spirit out of the body at death, which cannot be true, for Jesus was raised the third day after death. It did not take his spirit three days to leave his body after he died! (4) When Jesus referred to own resurrection under the figure of raising the temple, "he spake of the temple of his body." John 2:19-21. (5) After his resurrection he showed them is hands and his feet to identify himself to them, and invited them to handle him,–to examine the wounds in his hands and his side. What more could be done to prove his

bodily identity, and the physical nature of the resurrection? But his resurrection is the surety–he is the first-fruit–of the resurrection of them that are his. As was his resurrection, so will be theirs. At that day "this mortal shall put on immortality." We leave it with the spiritualizers whether that is spoken of the spirit or the body.

3. The Scripture expressions demand a personal coming. (1) Jesus said he came down from heaven, was going back to his Father, and would come again. If his coming and returning were literal, so will be his coming again. (2) The angel said when he ascended on high, and a cloud received him out of their sight, "This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." Acts 1:11. We cannot imagine how anything but a bold perversion of language, or a peremptory denial of it, can make of this other than an actual, real, and bodily coming. (3) Paul said, speaking of his

coming, "The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God." 1 Thess. 4:16. This was not fulfilled by Titus, nor yet even by the Lord himself; but it will be.

4. Paul said, "When Christ, who is our life, shall appear, then shall ye also appear with him in glory." Col. 3:4. The saints were not glorified at the destruction of Jerusalem. Peter said, "And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away." 1 Peter 5:4. No saint received a crown of glory at the destruction of Jerusalem, for the Chief Shepherd did not then appear. Jesus said, speaking by his servant John, nearly thirty years after the destruction of Jerusalem, Behold, I come quickly; and my reward is with me, to give every man according as his work shall be. Rev. 22:12. This agrees with his words in Luke 14:14, that recompense shall be given at the resurrection of the just, which, as has been

shown, takes place when the Lord comes.

5. Taking the negative, we inquire if the coming of the Lord, with all its attendant glory, the resurrection and translation of the saints, the gathering of the saints unto the Lord himself, the

bestowing of fadeless crowns of glory to the faithful,–if all this took place at the destruction of Jerusalem, what have we to hope for in the future? All the promises of redemption, glory, and immortality, cluster around the coming of the Lord. If that is already past, what is our hope? It is not difficult to show that they who have no part in the second coming of Christ have no part in his glory, no crown of life, no recompense of reward. Giving that away, they rob themselves of all

(End Excerpt)