100 % Accuracy- Bible Prophecy (Daniel 7 Continued)

 How important is history to prophecy? A person's history at predicting things is important should you be curious about their ability to prophesize, right? If you want to get a prophecy from someone you would look at their track record which would include reading the history of their past interactions. Right now we have things called 'Reviews' on everything from products we might consider buying, to shows we might want to watch, to places you might want to go to eat, drink, sleep, or for recreation. You know what I'm talking about. People scarcely decide to go somewhere new where they are going to spend their hard earned money without checking it out first. We search the internet for reviews- people who have had the experience with the people, places or things we are interested in. Their history with the aforementioned things gives us insight. The more money we are considering spending often determines just how deeply we are going to search out proper reviews. We want to know as much as we can about something before we invest in it. YOU KNOW WHAT I'M TALKING ABOUT!  So, what does this have to do with our studying? The reason I hope you are studying is to KNOW TRUTH. The reason I hope you are studying is because we are told by Jesus we will be blessed, and you want to be blessed by Jesus. The reason I hope you are studying is because you know that we are to, "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." 2 Timothy 2:15   I hope you are studying to know the love of God so perfectly given to us in His word.  If you are studying for these reasons then you know the importance of what you are doing. If we can spend sometimes hours reviewing things online before we commit to spending our money, time, effort, how much more time should we be spending studying the Word of God, as we desire to do as our Lord and Savior would have us do?  I'm saying this to impress upon you  the need to NOT look at this study as tedious and too long to read, too much to get into, because that is what Satan wants you to do. Satan wants you to discount the knowledge of history as being completely unimportant when it comes to salvation. Satan would rather have you toss all this knowledge away as meaningless, than have you study to know truth. Prophecy goes hand in hand with history and if we can see from history that there is so far a 100% accuracy rating on prophecies that have come to pass through time, we do not have to have ANY doubt whatsoever that the rest of the prophecies will come to pass just as they've been written.  If you can get a 100% rating in a review with thousands having reviewed something, you would have no doubt about believing what you were setting out to do would be a good thing.  We need to know truth, facts, and prophecy with history reveals that we can know without doubt what lies ahead for mankind.  God help us, bless us as we seek to know His truth and do His will always! 

Continuing on with our study-

Daniel 7:13,14 'I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. 14. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.'

Jesus receives His kingdom.

Read Luke 19:10-12- 'For the Son of man is come to seek and to save that which was lost. {19:11} And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. {19:12} He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.'

Obviously this is in the Heavenly Sanctuary, in the heavenly temple, when the close of the priestly work is over, all people, nations, languages shall serve Him. None of the wicked. Jesus goes to a far country to receive for Himself the kingdom and then to return.

READ Daniel 7:15-18 -'I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. 16. I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things. 17. These great beasts, which are four, are four kings which shall arise out of the earth. 18. But the saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever.'

This vision that troubled Daniel was interpreted for him. He wanted to understand the truth, we too want to understand it all. The one interpreting the vision says, 'These great beasts, which are four, are four kings which shall arise out of the earth.' We understand through history itself of the four great kingdoms that reigned on Earth. It's plain to see if you study history how this is so and has come to pass.

What happens after the fourth kingdom is finally destroyed?

'But the saints of the Most High shall take the kingdom and possess the kingdom forever, even forever and ever.'

God's saints. The righteous in God. Those first in the kingdom are the least here and now, servants.

This will come to pass as well, just as all that was predicted prior to this has come to pass. Nothing can stop the prophecy from being fulfilled.

READ Daniel 7:19,20 - 'Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; 20 And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.'

Daniel wanted to know the 'truth of the fourth beast' the fourth kingdom. He understood the other three beasts previously described but the fourth held some confusion for him. Seriously, it is no wonder that the ancient kingdoms were easy for him to understand, they would not last nearly as long, or be nearly as horrific and unnatural as the fourth beast. The fourth kingdom would last in part clear to the end of time, clear to our day and age.

The first kingdom like a lion- he knew what lions were and the nature of lions.

The second kingdom like at bear- he knew what a bear was and the nature of a bear.

The third kingdom like a leopard- yes, he knew was a leopard was and the nature of a leopard.

And he understood that winds meant strife, that wings swiftness- this wasn't some terrible creature he'd never seen before. Bears with ribs, yes understandable. Leopards with wings, understandable as well. But there is no natural animal symbol for Daniel to compare to the fourth beast, the fourth kingdom, such a creature doesn't exist in any form.

The fourth kingdom like a beast dreadful and terrible, nails of brass, teeth of iron, but what beast holds these elements of cruelty, of fierceness? Daniel hadn't a clue.

Then a little horn would come up out of this beast, thrusting aside three of the ten horns it had on its head. And the horn had eyes! Horns didn't have eyes! This horn had eyes of a man and a mouth! A horn with a mouth speaking proud, arrogant claims.

It wasn't any wonder Daniel wanted to understand this fourth beast, this fourth kingdom better than he did. So in even more symbolic language he is told more about the beast. Symbolic and yet as history is the key to understanding, it is just that, understandable without any mistaking.

READ Daniel 7:21,22 - 'I beheld, and the same horn made war with the saints, and prevailed against them; 22. Until the Ancient of days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.'

The little horn on the fourth beast was going to make war with the saint and prevail against them and it would do so until the Ancient of days was come.

The rise of the fourth kingdom which we know to be Rome, which conquered Greece, and then the division of Rome eventually into ten kingdoms happened between 351-476 AD. History- all history. The ten horns- ten kingdoms all existing at the same time, the little horn- another kingdom but obviously not anything like the other kingdoms.

Kingdoms are political as a rule. Babylon, Medes-Persia, Greece, Rome, ten kingdoms it divided into, all politically gained, all sharing that sameness. has any kingdom come up among the ten kingdoms of the Roman empire since 476 AD? A kingdom different from all the others? Yes? No? The answer is, yes. This kingdom wasn't political in nature but spiritual. This kingdom that was different from all the others was the kingdom of the Papacy. Never before was there such a kingdom, never. This power, this kingdom is proven in its very symbols.

READ Daniel 7:23 - 'Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.'

Truthfully has there ever been a kingdom, a power such as the papacy which had made war unlike any other kingdom? Fifty million martyrs. History proves this cruel persecution. History of the Waldenses, the Albigenses, and Protestants in general, by the papal power.

It is stated on good authority that the persecutions, massacres, and religious martyrs by the church and bishop of Rome, have shed far more blood of the saints of the Most High any other kingdom. Century after century, after century of persecutions.

READ Daniel 7:23-26 - 'Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and. shall tread it down, and break it in pieces. 24. And the ten horns out of this kingdom are ten kings that shall arise; and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. 25. And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. 26. But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.'

More details of the fourth beast, the fourth kingdom, the fourth ruler.

The little horn- wants attention, wants power. The first bishops of Rome had high rank. Read this-- "All the inhabitants of the earth belong to her," said Julian; and Claudian declared her to be "the fountain of laws." " If Rome is the queen of cities, why should not her pastor be the king of bishops?" was the reasoning these Roman pastors adopted. "Why should not the Roman Church be the mother of Christendom? Why should not all nations be her children, and her authority their sovereign law? It was easy," says D'Aubigne, from whom we quote these words (" History of the Reformation," Vol. I, chap. 1), " for the ambitious heart of man to reason thus. Ambitious Rome did so."

The bishops in the different parts of the Roman empire felt a pleasure in yielding to the bishop of Rome some portion of that honor which Rome, as the queen city, received from the nations of the earth. There was originally no dependence implied in the honor thus paid. " But," continues D'Aubigne, "Usurped power increases like an avalanche. Admonitions, at first simply fraternal, soon became absolute commands in the mouth of the pontiff. The Western bishops favored this encroachment of the Roman pastors, either from jealousy of the Eastern bishops, or because they preferred submitting to the supremacy of a pope rather than to the dominion of a temporal power."

Keep reading- History tells the tale-

Such were the influences clustering around the bishop of Rome, and thus was everything tending toward his speedy elevation to the supreme spiritual throne of Christendom. But the fourth century was to witness an obstacle thrown across the path of this ambitious dream. Arius, parish priest of the, ancient and influential church of Alexandria, sprung his doctrine upon the world, occasioning so fierce a controversy in the Christian church that a general council. was called at Nievea, by the emperor Constantine, A. D. 325, to consider and adjust it. Arius maintained "that the Son was totally and essentially distinct from the Father; that he was the first, and noblest of those beings whom the Father had created out of nothing, the instrument by whose subordinate operation the Almighty Father formed the universe, and therefore inferior to the Father both in nature and dignity." This opinion was condemned by the council, which decreed that Christ was of one and the same substance with the Father. Hereupon Arius was banished to Illyria, and his followers were compelled to give their assent to the creed composed on that occasion. (Mosheim, cent. 4, part 2, chap. 4; Stanley, History of the Eastern Church, p. 239.)

The Arians became bitter enemies of the pope and the Roman Catholic Church, history shows this to be true. While the Arian's would get the upper hand remember what prophecy states- the little horn would uproot three horns. Read this-

From Albert Barnes which seems very appropriate when discussing the papacy overthrowing three Arian kingdoms. '"In the confusion that existed on the breaking up of the Roman empire, and the imperfect accounts of the transactions which occurred in the rise of the papal power, it would not be wonderful if it should be difficult to find events distinctly recorded that would be in all respects an accurate and absolute fulfillment of the vision. Yet it is possible to make out the fulfillment of this with a good degree of certainty in the history of the papacy." - Notes on Daniel 7.

Mr. Joseph Mede believes this- he supposes the three kingdoms plucked up to have been the Greeks, the Lombards, and the Franks; and Sir Isaac Newton supposes they were the Exarchate of Ravenna, the Lombards, and the Senate and Dukedom of Rome. Bishop Newton (Dissertation on the Prophecies, pp. 217, 218) states some serious objections to both these schemes. The Franks could NOT have been one of these kingdoms; for they were never plucked up before the papacy. The Lombards could NOT have been one; for they were never made subject to the popes. Says Albert Barnes, "I do not find, indeed, that the kingdom of the Lombards was, as is commonly stated, among the number of the temporal sovereignties that became, subject to the authority of the popes." And the Senate and Dukedom of Rome could NOT have been one; for they, as such, never constituted one of the ten kingdoms, three of which were to be plucked up before the little horn.

But we apprehend that the chief difficulty in the application made by these eminent commentators, lay in the fact that they supposed that the prophecy respecting the exaltation of the papacy had not been fulfilled, and could not have been, till the pope became a temporal prince; and hence they sought to find an accomplishment of the prophecy in the events which led to the pope's temporal sovereignty. Whereas, evidently, the prophecy of verses 24, 25 refers, not to his civil power, but to his power to domineer over the minds and consciences of men; and the pope reached this position, as will hereafter appear, in A. D. 538; and the plucking up of the three horns took place before this, and to make way for this very exaltation to spiritual dominion. The insuperable difficulty in the way of all attempts to apply the prophecy to the Lombards and the other powers named above is that they come altogether too late in point of time; for the prophecy deals with the arrogant efforts of the Roman pontiff to gain power, NOT with his endeavors to oppress and humble the nations after he had secured the supremacy.

The position is here confidently taken that the three powers, or horns, plucked up before the papacy, were the Heruli, the Vandals, and the Ostrogoths; and this position rests upon the following statements of historians.

Odoacer, the leader of the Heruli, was the first of the barbarians who reigned over the Romans. He took the throne of Italy, according to Gibbon (Decline and Fall of the Roman Empire, Vol. III, pp. 510, 515),in 476. Of his religious belief Gibbon (p. 516) says: " Like the rest of the barbarians, he had been instructed in the Arian heresy; but he revered the monastic and episcopal characters, and the silence of the Catholics attests the toleration which they enjoyed."

Again he says (p. 547)- " The Ostrogoths, the Burgundians, the Suevi, and the Vandals, who had listened to the eloquence of the Latin clergy, preferred the more intelligible lessons of their domestic teachers; and Arianism was adopted as the national faith of the warlike converts who were seated on the ruins of the Western empire. This irreconcilable difference of religion was a perpetual source of jealousy and hatred; and the reproach of barbarian was embittered by the more odious epithet of heretic. The heroes of the North, who had submitted, with some reluctance, to believe that all their ancestors were in hell, were astonished and exasperated to learn that they themselves had only changed the mode of their eternal condemnation."

The reader is requested to consider carefully a few more historical statements which throw some light on the situation at this time. Stanley (History of the Eastern Church, p. 151) says- "The whole of the vast Gothic population which descended on the Roman empire, so far as it was Christian at all, held to the faith of the Alexandrian heretic. Our first Teutonic version of the Scriptures was by an Arian missionary, UIfilas. The first conqueror of Rome, Alaric, and the first conqueror of Africa, Genseric, were Arians. Theodoric, the great king of Italy, and hero of the 'Nibelungen Lied,' was an Arian. The vacant place in his massive tomb at Ravenna is a witness of the vengeance which the Orthodox took on his memory, when, in their triumph, they tore down the porphyry vase in which his Arian subjects had enshrined his ashes.

Ranke, in his History of the Popes (London, edition of 1871), Vol. I, p. 9, says- " But she [the church] fell, as was inevitable, into many embarrassments, and found herself in an entirely altered condition. A pagan people took possession of Britain; Arian kings seized the greater part of the remaining West; while the Lombards, long attached to Arianism, and as neighbors most dangerous and hostile, established a powerful sovereignty before the very gates of Rome. The Roman bishops, meanwhile, beset on all sides, exerted themselves with all the prudence and pertinacity which have remained their peculiar attributes, to regain the mastery, at least in the patriarchal diocese."

Machiavelli, in his History of Florence, p. 14, says- "Nearly all the wars which the northern barbarians carried on in Italy, it may be here remarked, were occasioned by the pontiffs; and the hordes with which the country was inundated, were generally called in by them."

These extracts give us a general view of the state of affairs at this time, and show us that though the hands of the Roman pontiffs might not be visibly manifest in the movements upon the political board, they constituted the power working assiduously behind the scenes to secure their own purposes. The relation which these Arian kings sustained to the pope, from which we can see the necessity of their being overthrown to make way for papal supremacy, is shown in the following testimony from Mosheim, given in his History of the Church, cent. 6, part 2, chap. 2, see. 2 - "On the other hand, it is certain, from a variety of the most authentic records, that both the emperors and the nations in general were far from being disposed to bear with patience the yoke of servitude which the popes were imposing upon the Christian church. The Gothic princes set bounds to the power of these arrogant prelates in Italy, permitted none to. be raised to the pontificate without their approbation, and reserved to themselves the right of judging of the legality of every new election."

An instance in proof of this statement occurs in the history of Odoacer, the first Arian king above mentioned, as related by Bower in his History of the Popes, Vol. 1, p. 271. When, on the death of Pope Simplicius, A. D. 483, the clergy and people had assembled for the election of a new pope, suddenly Basilius, lieutenant of King Odoacer, appeared in the assembly, expressed his surprise that any such work as appointing a successor to the deceased pope should be undertaken without him, in the name of the king declared all that had been done null and void, and ordered the election to be begun anew. Certainly the horn which exercised such a restrictive power over the papal pontiff must be taken away before the pope could reach the predicted supremacy.

Meanwhile, Zeno, the emperor of the East, and friend of the pope, was anxious to drive Odoacer out of Italy (Machiavelli, p. 6), a movement which he soon had the satisfaction of seeing accomplished without trouble to himself, in the following manner. Theodoric had come to the throne of the Ostrogothic kingdom in Moesia and Pannonia. Being on friendly terms with Zeno, he wrote him, stating that it was impossible for him to restrain his Goths within the impoverished province of Pannonia, and asking his permission to lead them to some more favorable region, which they might conquer and possess. Zeno gave him permission to march against Odoacer, and take possession of Italy. Accordingly, after a three years' war, the Heralian kingdom in Italy was overthrown, Odoacer was treacherously slain, and Theodoric established his Ostrogoths in the Italian peninsula. As already stated, he was an Arian, and the law of Odoacer subjecting the election of the pope to the approval of the king was still retained.

The following incident will show how completely the papacy was in subjection to his power. The Catholics in the East, having commenced a persecution against the Arians in 523, Theodoric summoned Pope John into his presence, and thus addressed him- "If the emperor [Justin, the predecessor of Justinian] does not think fit to revoke the edict which he has lately issued against those of my persuasion [that is, the Arians], it is my firm resolution to issue the like edict against those of his [that is, the Catholics] ; and to see it everywhere executed with the same rigor. Those who do not profess the faith of Nicaea are heretics to him, and those who do are heretics to me. Whatever can excuse or justify his severity to the former, will excuse and justify mine to the latter. But the emperor," continued the king, "has none about him who dare freely and openly speak what they think, or to whom he would hearken if they did. But the great veneration which he professes for your See, leaves no room to doubt but he would hearken to you. I will therefore have you to repair forthwith to Constantinople, and there to remonstrate, both in my name and your own, against the violent measures in which that court has so rashly engaged. It is in your power to divert the emperor from them; and till you have, nay, till the Catholics [this name Theodoric; applies to the Arians] are restored to the free exercise of their religion, and to all the churches from which they have been driven, you must not think of returning to Italy." - Bower's History of the Popes, Vol. 1, p. 325.

The pope who was thus peremptorily ordered not to set his foot again upon Italian soil until he had carried out the will of the king, certainly could not hope for much advancement toward any kind of supremacy till that power was taken out of the way. Baronius, according to Bower, will have it that the pope sacrificed himself on this occasion, and advised the emperor not by any means to comply with the demand the king had sent him. But Mr. Bower thinks this inconsistent, since he could not, he says, " sacrifice himself without sacrificing, at the same time, the far greater part of the innocent Catholics in the West, who were either subject to King Theodoric, or to other Arian princes in alliance with him." It is certain that the pope and the other ambassadors were treated. with severity on their return, which Bower explains on this wise- " Others arraign them all of high treason; and truly the chief men of Rome were suspected at this very time of carrying on a treasonable correspondence with the court of Constantinople, and machinating the ruin of the Gothic empire in Italy." - Id., p. 326.

The feelings of the papal party toward Theodoric may be accurately estimated, according to a quotation already given, by the vengeance which the took on his memory, when they tore from his massive tomb in Ravenna the porphyry vase in which his Arian subjects had enshrined his ashes. But these feelings are put into language by Baronius, who inveighs against Theodoric as a cruel barbarian, as a barbarous tyrant, as an impious Arian." But " having exaggerated with all his eloquence, and bewailed the deplorable condition of the Roman Church reduced by that heretic to a state of slavery, he comforts himself in the end, and dries up his tears, with the pious thought that the author of such a calamity died soon after, and was eternally damned! " - Bower, Vol. I, p. 328; Compare Baronius' Annals, A. D. 526, p. 116.

While the Catholics were thus feeling the restraining power of an Arian king in Italy, they were suffering a violent persecution from the Arian Vandals in Africa. (Gibbon, chap. 371 see. 2.) Elliott, in his Horae Apocalypticae, Vol. III, p. 152.. note 3, says- " The Vandal kings were not only Arians, but persecutors of the Catholics; in Sardinia and Corsica, under the Roman Episcopate, we may presume, as well as in Africa."

Such was the position of affairs, when, in 533, Justinian entered upon his Vandal and Gothic wars. Wishing to secure the influence of the pope and the Catholic party, he issued that memorable decree which was to constitute the pope the head of all the churches, and from the carrying out of which, in 538, the period of papal supremacy is to be dated. And whoever will read the history of the African campaign, 533-534, and the Italian campaign, 534 - 538, will notice that the Catholics everywhere hailed as deliverers the army of Belisarius, the general of Justinian.

The testimony of D'Aubigne (Reformation, book 1, chap. 1) also throws light upon the undercurrents which gave shape to outward movements in these eventful times. He says- "Princes whom these stormy times often shook upon their thrones, offered their protection if Rome would in its turn support them. They conceded to her the spiritual authority, provided she would make a return in secular power. They were lavish of the souls of men, in the hope that she would aid them against their enemies. The power of the hierarchy, which was ascending, and the imperial power, which was declining, leaned thus one upon the other, and by this alliance accelerated their twofold destiny. Rome could not lose by it. An edict of Theodosius 11 and of Valerian III proclaimed the Roman bishop 'rector of the whole church.' Justinian published a similar decree."

But no decree of this nature could be carried into effect until the Arian horns which stood in its way were overthrown. The Vandals fell before the victorious arms of Belisarius in 534; and the Goths received a crushing blow in connection with their unsuccessful siege of Rome in 538. (Gibbon, chap. 41)

Procopius, relates that the African war was undertaken by Justinian for the relief of the Christians (Catholics) in that quarter; and that when he expressed his intention in this respect, the prefect of the palace came very near dissuading him from his purpose but a dream appeared to him in which he was bidden "not to shrink from the execution of his design; for by assisting the Christians he would overthrow the power of the Vandals. " - Evagrius' Eccl. Hist., book 4, chap. 16.

Listen again to Mosheim- "It is true that the Greeks who had received the decrees of the Council of Nicaea [that is, the Catholics], persecuted and oppressed the Arians wherever their influence and authority could reach; but the Nicenians, in their turn, were not less rigorously treated by their adversaries [the Arians], particularly in Africa and Italy, where they felt, in a very severe manner, the weight of the Arian power, and the bitterness of hostile resentment. The triumphs of Arianism were, however, transitory, and its prosperous days were entirely eclipsed when the Vandals were driven out of Africa, and the Goths out of Italy, by the arms of Justinian." - Mosheim's Church History, cent. 6, part 2, chap. 5, sec. 3.

Elliott, in his Horae Apocalypticae, makes two enumerations of the ten kingdoms which rose out of the Roman empire, varying the second list from the first according to the changes which had taken place at the later period to which the second list applies. His first list differs from that mentioned in remarks on chap. 2: 42, only in that he put the Alemanni in place of the Huns, and the Bavarians in place of the Lombards, a variation which can be easily accounted for. But out of this list he names the three that were plucked up before the papacy, in these words- " I might cite three that were eradicated from before the pope out of the list first given; namely, the Heruli under Odoacer, the Vandals, and the Ostrogoths." - Vol. III, p. 152, note 1.

Although he prefers the second list, in which he puts the Lombards instead of the Heruli, the foregoing is good testimony that if we make the enumeration of the ten kingdoms while the Heruli were a ruling power, they were one of the horns which were plucked up.

From the historical testimony above cited, we think it clearly established that the three horns plucked up were the powers named; viz., the Heruli in A. D. 493, the Vandals in 534, and the Ostrogoths in 553. The effective opposition of the Ostrogoths to the decree of Justinian, however, it is to be noted, ceased when they were driven from Rome by Belisarius in 538.

To Be Continued…..

The Book of Daniel Chapter 2 Pt. 1

 The following is our continuing study of the Books of Daniel and Revelation - we are seeking only truth in prophecy, and a better understanding of the heavenly Sanctuary and its continued importance for all of us today. May God bless us richly and the Holy Spirit guide us only to truth!  *For those who don't have time (or desire) to search for the answers to filling in the blanks - the answers are at the end of this page.

READ Daniel 2:1 -- And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, wherewith his spirit was (1)_________, and his sleep brake from him.

As we studied in chapter one, Daniel was taken into captivity in the first year of the reign of Nebuchadnezzar. For three years he along with his three friends were schooled extensively on things concerning Babylonian life, things that pleased Nebuchadnezzaer to realize when he tested them that they’d learned better than all those native to his realm.

A question comes to mind that if Daniel was being schooled those three years and didn’t see the king until the end of them, how he could go to the king in the second year stated here and help him. The answer lies in the fact for two year Nebuchanezzar reigned alongside his father Nabopolassar. By the second year of his reign without his father at his side it was a year after Daniel completed his studies.

Having clarified that it’s understandable Daniel at this point would be accounted among his people and not a boy studying to show himself worthy to the king.

READ Daniel 2:2 -- Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to (2)____ the king his dreams. So they came and stood before the king.

Men throughout the ages have pretended to foretell the future through the stars and it was no different then, and no surprise a king would have magicians, astrologers and sorcerers and the Chaldeans, at his beck and call.

Sorcerers feigned communication with the dead to guide the living, just something to show how long spiritualism has been alive and flourishing. The Chaldeans were a group of philosophers very much like the others who claimed extraordinary abilities to deal with the unknown. All these groups flourished in Babylon. 

Having his own group of these men the King having had his troublesome dream wanted them to help him out. What a dream it had to have been to weigh so heavily upon his mind.

READ Daniel 2:3,4 -- And the king said unto them, I have dreamed a dream, and my spirit was troubled to (3)____ the dream. Then spake the Chaldeans to the king in Syriac, O king, live forever; tell thy servants the dream, and we will show the interpretation.

Obviously these men weren’t used to such a request. They wanted at least enough information so they could make a great show of pretending to know what it was all about and what it all meant, it was in fact how they’d always done their so called magic.

And Syriac was a learned language of intellectuals so addressing the king in that language was once more a show trying to impress the king with their intellectual prowess as they had in the past.

READ Daniel 2:5-13 – ‘he king answered and said to the Chaldeans, The thing is (4)___ from me; if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honor; therefore show me the dream, and the interpretation thereof. They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it. The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me. But if ye will not make known unto me the dream, there is but one decree for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed; therefore tell me the dream, and I shall know that ye can show me the interpretation thereof. The Chaldeans answered before the king, and said, There is (5) ___ a man upon the earth that can show the king's matter; therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean. And it is a rare thing that the king requireth, and there is none other that can show it before the king, except the gods, whose dwelling is not with flesh. For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. And the decree went forth that the wise men should be (6)_____; and they sought Daniel and his fellows to be slain.’

Obviously the soothsayers and such are stalling and trying to convince the king what he asks for is impossible. Does the king just accept this? Does he let himself be convinced that no one in his realm of the brightest in all the land could help him with this troublesome dream? He wasn’t asking for just an interpretation, he was asking to be told what the dream was first. How could anyone give an interpretation without being told what they’re supposed to be interpreting? Even today we would call someone crazy if they came up to us and said, ‘Hey, what’d I dream last night?’ This is the impossible the king wanted surely he had to see reason.

Yes, Nebuchadnezzar is so bothered by this dream eluding him that he can’t accept the impossibility of what he’s asking. He refuses to believe that none of his supposed wise men can help him, if they can’t help him they’re useless to him. He was furious. Not just a little upset, he was furious and gave a command that all the wise men be killed. 

READ Daniel 2:14-18 -- Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the (7)____ men of Babylon. He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel. Then Daniel went in, and desired of the king that he would give him time, and that he would show the king the interpretation. Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions; That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

God’s hand is seen here so vividly. This dream given to the king and yet withheld from his memory is something powerful as we’ve seen. This dream is exposing the falsity of those normally held in high esteem, the magicians, the sorcerers, the astrologers and the Chaldeans, all of them were being exposed as charlatans. They are unable to do that which they’ve claimed over and over the ability to do.

Just a short while before Daniel and his companions had been found by the king to be ten times better than all the other wise men and yet the king hadn’t asked to see them which proved to be even more valuable to exposing the false sects for what they were. God wanted to expose the false, He wanted the king himself to see their ineffectiveness so his divine purpose could be seen.

Being considered as one among the wise men- Daniel is going to be put to death and what does he do? He asks for an audience with the king. The king is furious with all wise men and he grants Daniel this request. God’s hand surely guiding matters. After Daniel went into the king he then went to his companions. He didn’t stay by himself, he went to those he knew could help him, to join with him in supplication to God. We know that were two or more are gathered God is there.

READ Matthew 18:19, 20 -- Again I say unto you, That if (8)___ of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.’

This was no less true back in Daniel’s day. He knew there was spiritual strength in numbers.

READ Daniel 2:19-23 -- ‘Then was the (9) ______ revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven. Daniel answered and said, Blessed be the name of God for ever and ever; for wisdom and might are his; And he changeth the times and the seasons; he removeth kings, and setteth up kings; he giveth wisdom unto the wise, and knowledge to them that know understanding; He revealeth the deep and secret things; he knoweth what is in the darkness, and the light dwelleth with him. I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee; for thou hast now made known unto us the king's (10)_____.’

Whether God revealed the dream to Daniel while he was asleep or awake is unknown. Night vision could have meant a dream of his own, or it could have been a vision given him while he was awake and his companions and he were praying. God did answer their prayers and Daniel immediately praised and thanked Him. How important is it that we acknowledge the source of all good and praise God. God is honored when we praise him and thank him for what He’s done in our lives. We need to use Daniel’s recorded behavior as an example to us. No blessing of God’s to us should go without acknowledgement. 

READ Luke 17:11-19 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up [their] voices, and said, Jesus, Master, have mercy on us. And when he saw [them,] he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice GLORIFIED God, And fell down on [his] face at his feet, giving him THANKS: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where [are] the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole.

The one who returned to give thanks to Him, pleased Jesus. The man’s faith made him whole. We need to give thanks and remember to give thanks for God’s blessings in our lives.

Daniel didn’t receive an answer to their prayers and run off to tell the king what he wanted to know, the first thing he did was thank and praise God. He wasn’t going to take honor onto himself at all, he knew where the honor and glory belonged and that was to God. Including those praying with him, he didn’t even presume to give thanks in his own name, but as a group who offered up prayers to God, who desired of Him an answer of those prayers, he praised and thanked God who answered them.

To be continued…

(1) troubled Daniel 2:1

(2) shew Daniel 2:2

(3) know Daniel 2:3

(4) gone Daniel 2:5

(5) not Daniel 2:10

(6) slain Daniel 2:13

(7) wise Daniel 2:14

(8) two Matthew 18:19

(9) secret Daniel 2:19

(10) matter Daniel 2:23

The Sealed Book- Opened.

 A book was closed and sealed by God. Why? Why would God close and seal a book? Logic dictates that he didn't want us to understand what was written within. We could still read what had been written but to comprehend the meaning behind what was written was another story. God didn't want us to understand until the 'time of the end'.

Dan 12:4  But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. 

Even to the time of the end.  Why not until the time of the end? Because the words within were specifically for the time of the end.

In 1844 something happened - 178 years ago - NOT a long time. I know you may disagree, because in some respects- it is a really long time ago, but in the grand scheme of things- it really is not a long time. Almost 6000 years this world has been around, 178 years out of 6000 is very little.  When sin entered the world and God told Adam and Eve there would be an enmity put between Satan and them - the plan for Salvation was fully underway. In the year 31AD Jesus was sacrificed on the cross, God's only begotten son was sacrificed for our salvation. About 4000 years after the prophecy of God was given in the Garden of Eden.  Think about that for a moment, the Savior was predicted- 

(Gen 3:15  And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.) 4000 years before He came and bruised the head of Satan! For perspective 178 years truly is not a long time.  

Jesus told us during His ministry that He would return, and He gave various signs for us to note. He even mentioned Daniel the prophet.

Mat 24:15  When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 

Jesus referred to Daniel's prophecies. Jesus knew that in those prophecies there was information we'd need.  The book was still closed at that point- it wasn't the time of the end just yet. As mentioned above - in the early 1800's there was a great religious revival, not just in the United States but elsewhere, independent of each other. Suddenly the Book of Daniel and the Book of Revelation were being understood after much in-depth studying! Their mysteries were unfolding…  the time of the end was at hand.  178 years ago. And how long would the time of the end last? We don't know. But to say it's gone on too long when we know how time can be in the grand scheme of things, is to be impatient. And yes, I long for my Savior to return! I long desperately for this! But I'm told this too…

2Pe_3:9  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Our Savior isn't SLACK in returning, He is LONGSUFFERING! He wants all that will come to repentance to do so before mankind's probation is over. 

Jesus wanted us to look to Daniel, and 178 years ago a prophecy came to pass from the Book of Daniel! A very important prophecy, but how many today know this even occurred? Satan wants us blinded to truth, we can't let him keep us blind!  We will be studying more on the Sanctuary being cleansed…

Dan 8:14  And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. 

This is what we'll be studying more on because we need to know what the unsealed Book of Daniel means for us in the end times. And whether or not those end times extend a 1000 more years or just 3 more years… we must be prepared and by the grace and mercy of our LORD we will be. 

All through Jesus Christ our LORD and SAVIOR now and forever!!!!!!!

Amen!

One Day Soon.

 Act_24:15  And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

2Pe_2:9  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished

Mat_5:45  That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust

Rev_22:11  He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

One day, we won't know what day it is, but one day these words will be uttered. I believe it is very soon they will be spoken, and what a day that will be. Mankind may not realize what's happened, but probation is over. The time to accept Christ as your Savior is ended. The time to ask for forgiveness is over. The time to make choices for eternal life are no more.

We ALL know that our probation is over upon our deaths. How do we all know this? Because once you are dead you are no longer able to think, or reason, or know anything at all. Ecc_9:5  For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten

There is no second, third, fourth, fifth chance after death to do anything at all in connection to your eternal life. You don't enter into that eternal life right away either, you are dead, you know nothing. You won't know anything again until you are raised - just or unjust.  

There is a resurrection of the unjust after they've died, and this resurrection is so they can face the second death and this death includes the punishment for their unrepentant sins. They will suffer the punishment and then be blotted completely out of existence to be no more.

One day soon all the living - just and unjust - will live in a time when probation is up and it's not their death which ends the probation. 

Let us seek truth and only truth in God's word. Let us put aside all of mankind's boasting and lies and dig deep into the study of the Bible, and do it prayerfully, asking for wisdom, understanding, guidance by the Holy Spirit.

May we all be among those who will be JUST, through Jesus Christ our Lord and Savior, now and forever! Amen!!!!!!!

*******

A Vindication of the Doctrine of the Resurrection of the Unjust (continued)

By J.H. Waggoner

"WHAT SAY THE SCRIPTURES?"

Not one of the "principles" that I have yet seen laid down by the advocates of the non-resurrection theory, on which that theory is made to depend, is so evident as to be beyond dispute; on the contrary, I think they are materially defective. Where a dispute arises in regard to principles, by what shall the principles be tested? Most certainly by the plain and positive testimony of Scripture. But in this case another difficulty arises: the most positive expressions of Scripture are also subjects of dispute, each party claiming that the texts which seem to favor their respective views are positive, and that the texts which the opposing parties respectively claim are not positive, but figurative or irrelevant. And therefore the settlement of the whole question, after all, turns upon a correct exposition of the Scriptures, and not, as has been so often claimed, upon the bearing of a few "principles," so called. 

Entering upon an examination of the Scriptures, I would remark, 

1. It is difficult to show that the texts quoted from the Old Testament to deny the resurrection of the wicked have any reference whatever to the subject of a personal resurrection. But, if it could be shown that they do, it could not yet be proved that they belong to the present time, or that they are not spoken prospectively, in view of a future and utter destruction of the wicked.

2. The texts claimed as positive in favor of the resurrection of the wicked, speak of the future resurrection as the subject of remark, and specify the wicked as one class to be raised; and therefore they must determine the signification of texts which are not equally explicit and unmistakable in their terms. In all cases the definite must determine the indefinite, otherwise questions of evidence could never be settled.

3. The texts quoted as proving they shall not see life, are irrelevant, as the context proves that such texts refer to eternal or immortal life, for which we do not contend in behalf of the wicked. For, if they must be taken without being so qualified by their connection, then the connection is left to prove that the wicked do not now live, and the righteous will not die. And if it be shown that such is the tendency of that claim, the absurdity of the claim will be evident.

Besides these classes of texts, there are some that speak of the resurrection of the just, but do not speak of the resurrection of the unjust. From these it has been inferred that a resurrection of the unjust is not taught in the Scriptures. But that does not follow. Entire silence of the Scriptures on a given subject is overwhelming evidence against it; but the silence of any one text on a certain doctrine is no evidence against it while it is mentioned in another. Otherwise any doctrine could be disproved by merely quoting a sufficient number of texts which make no mention of it, which would be easy to do.

In examining the Scriptures, I will arrange the texts under certain propositions, to give a better view of my objections to the non-resurrection theory; giving, however, as my first serious objection, that, 

I. It denies the gospel doctrine of the forgiveness of sin. This, I think, has been fully proved, and should of itself be sufficient to refute the theory in the minds of all who claim forgiveness in Jesus' name, and recognize the justice of God in justifying the believer. Rom. 3. That I have not misconstrued the teachings of the Scriptures on this subject, is

evident, for Paul says "there is no condemnation to them which are in Christ Jesus." Rom. 8:1. That I do not misrepresent that theory in saying it denies forgiveness, is evident; for they have the justified pay the same forfeit to the law that the unjustified pay. Where there is no condemnation there is innocence; but the innocent cannot justly be required to pay a forfeit to the law. The law requires obedience of them as of others, but it cannot inflict the penalty upon them as it does upon the condemned, without manifest injustice.

II. It contradicts all those texts which threaten pain and anguish to the sinner. I say it contradicts them, because God is just; and that theory places all these texts in opposition to justice. It is asserted that, 1. Death only is the penalty. 2. Pain or agony is no part of death; therefore, no part of the penalty. 3. To inflict anything outside of, or more than, the penalty, is injustice. The conclusion is evident to all: God would, therefore, be unjust to inflict pain, or agony, or torment, upon the sinner, because these are no part of the "clearly-expressed penalty." If we could find but one text in the Bible clearly expressing the fact that pain or torment would be inflicted, as an infliction (not as a mere attendant upon the threatened infliction), then my proposition is true; and that theory stands condemned.

Rev. 14: 10, 11, says that "if any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup; of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb; and the smoke of their torment ascendeth up forever and ever; and they have no rest day nor night, who worship the beast and his image,! and whosoever receiveth the

mark of his name."

The most that can be said to evade the force of this passage is, that the phrase, "forever and ever," is of necessity limited, and does not mean unending duration; and that the passage refers only to a certain class, and not to sinners in general. To which I reply, to the first, It is admitted that the duration expressed is limited; but that does not affect the argument. The proposition requires two things, which are found in the text:

1. A threatening: and, 2. Torment; therefore, the torment is an infliction upon a certain action-it is punishment, or penalty. That it results in death, is admitted; but it is more than "to be dead," it is to "be tormented." It is a painful death-the process of dying (which is embraced in the expression, "shall die,") under tormenting circumstances. And whatever limitation is assumed in regard to the time, it is evident that some time is required; for

torment cannot be inflicted without time; and, in this case, it is "day" and "night." Though the phrase, "forever and ever," is limited, it must convey to every mind the idea of more than a sudden transition from life to a state of death. And to the second, I say that it cannot make any difference whether it refers to all, to a party or even to a single individual, so far as the principle under consideration is concerned. For if the addition of anguish or torment to death were unjust, as the theory avers, then the justice of God would be compromised by inflicting it upon one man, and certainly by its infliction on a class. It must be evident to the reader that this threat can never be executed, and at the same time God be just and Mr. Storrs' "principles" be correct. To say that God will not be strictly just, were to blaspheme; to say the threat will never be executed, were to deny the word of God. Therefore we must set aside Mr. Storrs' reasoning as a fallacy.

I say that to deny the infliction of this threat is to deny the word; for we find in Rev. 16:2, a prophetic record of its fulfillment. When the "seven last plagues" are poured upon a guilty world, the first is poured upon the very characters against whom the threat is pronounced in Rev. 14; 10, 11, as quoted; "There fell a noisome and grievous sore upon the men which had the mark of the beast, and them which worshiped his image." Again, the fourth plague gave the sun power to scorch men with fire; but, that it did not instantly kill them, is evident; for "men were scorched with great heat, and blasphemed the name of God." And the fifth was poured out on the seat of the beast, "and his kingdom was full of darkness; and they gnawed their tongues for pain." It is impossible that these should be considered mere figures of speech, where no real torment or pain is intended; for in these plagues is "filled up the wrath of God." It is much better to "tremble at his word," than to invent theories to neutralize its force.

But I will now refer to a scripture which exactly agrees with the foregoing, where no figures are used. It is Rom. 2:8, 9. It reads; "But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish." I am well aware of the effort made to put this tribulation in this life, which will be noticed in its proper place. So far as the proposition now under consideration is concerned, it makes no difference when nor where it is fulfilled. If it is fulfilled at all, and there is pain or anguish in the fulfillment of it, then it stamps the non-resurrection theory of penalty as a 

fallacy.

 

Our relation to the judgment of God is a most solemn and important matter, and we cannot be too careful how we reason upon it, or to what conclusions we come in regard to it. If our errors do not result disastrously to ourselves, they may yet prove stumbling-blocks to others, by leading them to presume upon the mercy of God, and to detract from that judgment and justice which is the habitation of his throne. Such, and so dangerous, I think, is the tendency of this non-resurrection theory.

Other texts of like import might be adduced, but the design is to prove the positions taken, not to try to exhaust the proofs thereon. (To be continued…)

Satan Destroyed

 (Excerpt)  THE DESTRUCTION OF SATAN

Will Satan be destroyed? This question may seem strange to some, for we are aware that there are some who regard the eternity of Satan as well settled in their minds as the eternity of God. In the popular opinion the devil and his angel will never cease to exist, but live to all eternity in hell, blaspheming God and tormenting the lost. 

But is this reasonable? Is it scriptural? For God to perpetuate the existence of the devil and all the wicked, would not benefit them; they are lost beyond recovery, and their punishment is not reformatory. Could a God of love and mercy take delight in such a scene of woe and suffering? Is it necessary to keep such an example eternally in view of the saints and angels to keep them in subjection? Shall such a foul blot eternally remain to mar the beauty and happiness of God's fair universe? 

No; such a thought is as abhorrent to reason as it is opposed to the Bible. Truth and righteousness are alone enduring and eternal. Sin and sinners are both abnormal developments, at war with the Creator and Governor, and, in the very nature of things, must come to an end. God once had a clean universe, and he will have it again. 

The Bible teaches that both wicked men and demons will be destroyed, and cease to pollute God's kingdom and government. Speaking of the humiliation of Christ, Heb. 2:14 says; "Forasmuch then as the children are partakers of flesh and blood. He also Himself likewise took part of the same; that through death He might destroy him that had the power of death, that is, the devil."

Then, as surely as He died, so surely will He destroy the devil, for the object of His death will be accomplished. We have seen that the covering cherub of Ezekiel 28 is the devil. God says of him; "I will destroy thee, O covering cherub, from the midst of the stones of fire. Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness; I will cast thee to the ground, I will lay thee before kings, that they may behold thee. Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffic; therefore I will bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee; thou shalt be a terror, and never shalt thou be any more." 

Here we see that Satan is to be brought to ashes upon the earth, and that he will then cease to exist, for he "never shall be any more." He is the king of rebels. For him God will prepare the lake of fire. All who follow his ways will with him be cast into it. To the wicked the Lord will say, "Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels." Matt. 25:41. 

Upon the same subject the prophet says: "For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large; the pile thereof is fire and much wood; the breath of the Lord, like a stream of brimstone, doth kindle it." Isa. 30:33. 

The devil will be blotted out of existence, and all his works with him. Wicked men are the works of the devil. See Matt. 13:38, 39. "The tares are the children of the wicked one; the enemy that sowed them is the devil." Will they be destroyed? Let John answer; "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil." I John 3:8. 

Not only will the devil himself be destroyed, but those also who have followed his ways. Says David, "All the wicked will He destroy." Ps. 145:20.

The Lord says by His prophet: "Behold, the day cometh, that shall burn as an oven; and all the

proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith the Lord of Hosts, that it shall leave them neither root nor branch." Mal. 4:1. 

Jesus said to His disciples, "I am the vine, ye are the branches." John 15:5. The followers of Christ are branches of the Heavenly Vine, because they bear heavenly fruit by strength drawn from Him.

In Rev. 14:18 an angel cries to the reaper on the white cloud, "Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe." 

As Christ is the Heavenly Vine, of which the Father is the Husbandman, so Satan is the vine of the earth; his followers bear fruit that is "earthly, sensual, devilish." They are confederated in clusters of all kinds; but they do not gather with Christ. Root and branch will be destroyed together. Said Jesus, "Every plant, which my Heavenly Father hath not planted, shall be rooted up." Matt. 15:13. Not a vestige of them shall be left to mar the creation of God. In harmony with this, the book of Revelation speaks of a time when "every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever." Rev. 5:13. 

The word of the Lord says; "Behold, the righteous shall be recompensed in the earth; much more the wicked and the sinner." Prov. 11:31. 

When the earth is made new, the righteous will have it for an everlasting possession. But they will have a reign of a thousand years in the city of God in heaven. The wicked have their recompense in the earth, for it is here and here only that they suffer their punishment. In this sense they are recompensed in the earth "much more" than the righteous. Peter says; "But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men." 2 Peter 3:7. This present earth is reserved unto fire; for "the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up." Verse 10. This shows that not yet the devil and the wicked are suffering in the fire unto which they are appointed. Jesus says that their departure into fire is after He comes in His glory. Matt. 25:31-41. 

Peter says that this earth will melt with fervent heat in the day of perdition of ungodly men. And so the book of Revelation. When Satan gathers the hosts of the wicked about the camp of the saints and the beloved city, fire comes down from God out of heaven and devours them. This is after the thousand years, after the resurrection of the wicked dead. This is the fire that melts the earth, and burns up everything that pertains to sin and the curse. This is the fire of gehenna, for the melted earth will be the lake of fire in which Satan and his angels, and all his followers, will be destroyed; when all that do wickedly shall be burned up and left neither root nor branch. Here the controversy between righteousness and iniquity is ended.

Now what has Satan gained by his rebellion?-Nothing but the miserable satisfaction of having done evil for a season. He has lost all the joys of heaven, the pleasure there is in doing right, and the consciousness of being pure and innocent, and the happiness of being the friend of God. But above all he has lost eternal life. Had he remained obedient to God, he would have lived to all eternity without pain, or sickness, or the fear of death. But now he has to die-to sink into the darkness of everlasting oblivion. Oh, what an awful thought it must be to Satan, who once occupied such an exalted position in heaven! Can we suppose that the devil has been happy for the last six thousand years, in the woe and misery that he has produced in the world?-No; it is impossible. And what shall be said of those of Adam's race who have been his willing dupes and followers? They have been warned, they have been entreated, by the terrors of death, by the joys of eternal life, by the preciousness of the blood of Jesus shed for them, to turn and live; but against all they have turned away to ruin. Now they appreciate the question of the Saviour: "What is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul" (or life)? When this is lost, all is lost. To them is reserved the blackness of darkness forever. Jude 13

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Hear Our Prayer!

 In the year 2022, many years after Jesus pronounced that He would return for His saints, I am setting my face to the Lord God, I am far, far, infinitely far from being chosen of God as Daniel was chosen so wondrously so many years ago to do God's will. But I am using Daniel's prayer as an example. Daniel prayed as the prophecy of Jeremiah was being completed. Daniel understood that the 70 years of desolation in Jerusalem was soon to be up. I don't have a set time prophecy to begin my prayer with, I only know that one day my Lord and Savior will return and I can only hope and pray it is very, very soon. 

I set my face unto the Lord God- to seek by prayer and supplication, with a bit of fasting, in my ordinary clothes, and no ashes- just a painfully furrowed brow. I pray unto the LORD my GOD, I make my confession- 

O Lord, the great and dreadful God, keeping the covenant and mercy to them that love You and to them that keep Your commandments- WE have sinned. We have committed iniquity. We have done wickedly. We have rebelled. We have departed from Your precepts. We have departed from Your judgments. Neither have we hearkened unto Your servants the prophets which speak in Your name through Your Holy Word. O Lord, righteousness belongs to You! But to us CONFUSION of faces. This day the men of God wherever they may be- YOUR people, those CALLED to be YOUR people - those who believe in Your Son Jesus Christ- to all of those who are near, or far - wherever they are because of their trespass that they (we) have trespassed against You. O Lord, to us belongs confusion of face, to all of us, because we have sinned against thee over and over, and over again. To you, Lord our God, belongs MERCIES and FORGIVENESSES though we have rebelled against You!  We haven't obeyed the voice of the LORD our God, to walk in Your laws, which You set before us by Your servants the prophets. Yes, all of YOUR people have transgressed Your law, even by departing that they might not obey Your voice, therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against You! And You have confirmed Your words which You spoke against us, and against our judges that judged us, by bringing us a great evil, for under the whole heaven has not been done as has been done in the land of Your people worldwide! As it is written in the law of Moses, all this evil is come upon us yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand Your truth! Therefore You have watched the evil and what it brought upon us, for You LORD our God are righteous in all YOUR works which YOU do, for we obeyed not Your voice. And now, O Lord our God, that brought us YOUR people throughout all the many, many ages, from Egypt You freed Your people miraculously with a mighty hand, and You have gotten renown to this day! We have sinned, we have done wickedly. O Lord, according to ALL Your righteousness, I beseech You, let Your anger and Your fury be turned away from the land of Your people, from the people who are waiting the NEW Jerusalem, because of our sins, and for the iniquities of our fathers, All Your people are a reproach to all that are about us. Now therefore, O our God, HEAR THE PRAYER OF YOUR SERVANT, and my supplications, and cause YOUR face to shine upon Your people who are desolate,  for the LORD'S sake. O my God, incline Your ear and hear, open thine eyes and behold our desolations, all that is called by Your name, for we do not present our supplications before You for our righteousnesses but for YOUR great mercies! O Lord, hear, O Lord, forgive, O Lord, hearken and do, defer not for Your own sake, O my God, for Your city, and Your people are called by Your name! 

O my God, forgive! O Lord, forgive! O Lord, hear! O Lord, for Your great mercies! O Lord, hear! O Lord, HEARKEN AND DO, DO NOT DEFER FOR YOUR OWN SAKE, O my God! FOR NEW JERUSALEM, O my God! FOR YOUR PEOPLE CALLED BY YOUR NAME!  Please, God! O Lord, please come soon! Let Daniel's prophecy spoken so many years ago be completely and utterly fulfilled down to the last bit! 

Dan 2:44  And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 

Dan 2:45  Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. 

O my God of heaven! O my God, set up YOUR kingdom! Set up Your kingdom which shall NEVER be destroyed! O my God, set up Your kingdom which shall not be left to any others. O my Lord, set up Your kingdom which will break in pieces and consume ALL these kingdoms! O my God, set up Your kingdom which will stand FOREVER!

O my God, LET the stone cut out of the mountain without hands, let it break in piece the iron, the brass, the clay, the sliver and the gold! O my God, that all MUST come to pass, LET it come to pass! O my Lord, forgive us our iniquities, forgive us…forgive us… forgive us…forgive us…forgive us…forgive us…for give us! O my Lord, it SHALL come to pass, please fulfill it ALL please! O my God, that dream was certain, that interpretation was certain, please finish it. Not for our righteousness, we have none! But for the righteousness of YOUR SON, the LORD JESUS CHRIST, who sacrificed Himself for us, please, GOD, please hear our cry, hear our supplications, please hear us! Please, Just as Daniel prayed for understanding, we pray for understanding, please, Lord. THANK YOU! All thanksgiving, all honor, all glory unto YOU LORD GOD, ALL GLORY TO YOU!!!!!!!

You Don't Have to Understand.

 You do NOT war with yourself. You are warring against unseen entities. Yes, I suppose someone might read that and think I'm looney tunes. It's true though. Life isn't easy for any of us, not a single human being has an easy life- not the richest, not the healthiest, not the most beautiful, not the most popular, not the smartest, not the nicest, and so on. We can't have an easy life because that's just not how Satan works.

Principalities. Powers. Rulers  of Darkness. Spiritual Wickedness.

Eph 6:12  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 

Doubts, fears, trepidations, anxiety, worry, stress - these terms are commonly used because they fill our lives. Just when you think things are on an even keel, that you have a handle on things, that you're dealing well with the everyday little mishaps of life-- right then -- along comes a very large thing that doesn't even have a handle for you to grab. Like a large bowling ball it strikes you, its human bowling pin, and knocks you over and boy do you wobble a bit as you're falling. This isn't an uncommon occurrence, in fact, it's what we call … LIFE. Yet, we chalk up all this LIFE- the ups, the downs, the sideways, backwards and so ons and so forths- to just LIFE as if it has no other real explanation.  It does have an explanation though.  Satan would have us believe it's just our lack of ability to handle LIFE well that makes us so volatile. That our particular mental short comings (through no fault of our own but rather the genetic short straw we drew) is the reason we can't get a grip on dealing with LIFE without constantly exploding- into tears, or anger, or well you name your particular explosive trait. I know I say I'm just not built that way, I just didn't get whatever it is that makes life easy for others.  (Yeah, I'm under the misconception life is easy for others- which isn't really a misconception- but rather a skewed view) You see, various things in life are easy for some, hard for others. Just because the majority find one thing easy, doesn't mean the minority is screwed up, it just means they find something else easy. Alright, we're going off on too many tangents here- time to reign it in. 

We are being attacked constantly. Every single weakness we possess is being exploited. Satan will harass us endlessly -each of us in our own personal ways. Satan has a tailormade plan for each of us that will keep us under His control. When we veer away from his plan, when we leave His control, he doesn't like that one bit and will attack us that much harder.  

Believing in the REALITY of Satan and his demons allows us to comprehend that WE NEED someone who can fight Satan and the demons for us. 

The truth is… it's our ETERNAL LIFE that is at stake here. 

We are allowed to be Satan assaulted, and that old popular saying…. What doesn't kill you makes you stronger … is true. Or rather… what doesn't kill you has the potential to make you stronger. And by stronger, it's a stronger faith I'm talking about. 

We won't understand- Satan wants us confused, completely and utterly confused by why we have to go through the things we do that make LIFE hard. He wants us to use that confusion to place blame on God for not letting us understand, to get us to despair. We won't understand, but we can admit to that lack of understanding and acknowledge God as being in ultimate control. We are thinking the next moment, day, month, year…. God has eternity on His mind, he has a much better grip on things.

Trust in the LORD with all your heart and LEAN NOT unto your OWN UNDERSTANDING. Proverbs 3:5

He tells us right there! Don't do it! DO NOT LEAN UNTO OUR OWN UNDERSTANDING!

But…but…but…. BUT NOTHING! Don't do it! Understand that YOU DON'T HAVE TO UNDERSTAND!

Why aren't we to lean to our own understanding? Because it's very faulty. We don't have the big picture- we don't know how that particular trial in our life is going to increase our faith, we don't know when we're going to need the strength of having survived something horrible for our future, we just don't know. If we TRUST we are in God's control with all our heart then we have a reason for getting through all of the horrors of life, all of them. Even if we are facing death through disease or (insert death producing ailment here), and only have a short while left to live- it is for a reason we don't have to understand, we just don't.

Satan and his evil demons will torment all of us- you don't have to believe in them for them to torment you, you do have to believe in God and our Lord and Savior Jesus Christ if you want to be kept from the evil they will use on you to steal your eternal life. Then again, if you don't believe they are stealing your eternal life, because they aren't real to do so- and then it turns out eternal life is a reality -you've lost it. 

The truth is that no matter what anyone in the entire world has said, is saying, or will say…  only those with faith to believe there is an eternal life can have that eternal life through JESUS CHRIST. You definitely won't have eternal life if you don't accept Jesus Christ as Your savior, now and forever! 

(Excerpt)

THE DEVIL AND HIS ANGELS

Properly speaking, there is but one devil, though some translations of the Scriptures would make it appear that there are many. This name is from the Greek, Diabolos. The LXX., the translators of the Old Testament into Greek, uniformly used Diabolos for the Hebrew name, Satan. It signifies adversary. Of Diabolus, Liddell and Scott give the definition, "the slanderer, the devil." Schrevelius defines it, "a slanderer, the devil, Satan."

In Rev. 12:9, 10, "That old serpent, called the devil, and Satan," is also called the "accuser of our brethren." Satan was the adversary and accuser, or slanderer, of Job. See Job 1. And as the serpent he falsely accused God of withholding benefits from Adam and Eve to which they were justly entitled, whereby he deceived them to their ruin. Gen. 3:1-6. Well did the Saviour say of the devil: "He was a murderer from the beginning, and abode not in the truth, because there is no truth in him." John 8:44.

It has been shown that Satan, also called Lucifer, was once a very exalted being in heaven, one of the cherubim, whose place was at the very throne of the Most High. When he rebelled and fell, he did not go alone. He led others with him in his rebellion, and with him they were cast out of heaven. Thus Peter says: "If God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment," etc. 2 Peter 2:4.

And Jude says: "And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day." Jude 6.

Of the judgment of these fallen ones Paul speaks thus: "Know ye not that we shall judge angels?" 1 Cor. 6:3. The saints shall judge the world-the wicked world-and the fallen angels, the demons or evil spirits who have been the instigators of sin in the world, shall be judged at the same time and by the same judges.

But Satan was the chief, the leader of the rebellious ones. He originated the war against the government of God. He was higher in rank and mightier in power than they, and it was by his superior wisdom and influence that he led so many away from their allegiance to the Most High. And, therefore, names and titles are given to him which are never given to them. While they are uniformly called demons (in the New Testament), he is called the devil, Satan, Apollyon, Diabolus, etc. Because he is their leader and they have given themselves to follow him in his works of inquiry, our Saviour speaks of them together, as the devil and his angels. Matt. 25:41. The same is found in Rev. 12:7-9: "And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels." "He was cast out into the earth, and his angels were cast out with him." This identifies the dragon as Satan. In Matt. 9:34 he is called the "prince of the demons;" in Eph. 2:2, "the prince of the power of the air;" and in 2 Cor.4:4, "The god of this world." Jesus also refers to him as "the prince of this world."

A certain writer has well said: "Daimon , in the New Testament, always means an evil spirit, who is under Satan's control, a demon. The word Satan means an adversary, an opposer; it is never found in the plural number, so that the sacred writers acknowledge but one being of that name." But the demons are many, even legions. See Luke 8:26-30. These are Satan's servants, his emissaries to carry on his work in all parts of the world. Against all these Paul warns us, as

follows: "Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." Eph. 6:11, 12. Not against the rulers of this world, but against the rulers of the darkness of this world.

We are accustomed to place too low an estimate on the majesty and power of Satan and his angels, making them like unto ourselves, or even lower. This is wrong. We naturally stand in awe of the mighty men of earth, such as a great king or a mighty warrior, but what are they compared with the devil and his angels. These are the enemies with whom we have to contend; so we ought to be acquainted with their character, and thus be better prepared to resist them.

But, mighty as they are, the angels who remained faithful to God have all the power of heaven on their side. The Psalmist says that these "angels excel in strength." Ps. 103:20. They are our helpers, our defenders against the powers of darkness. If we trust in God, and are faithful to the trust he has committed to us, we need not fear. For says Paul: "I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus." Rom. 8:38, 39.

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Twisted Truth.

 LOVE ALL.

BUT…  don't ever love evil in any of its forms. 

Do not ever call evil good, not ever. 

If a person wants to embrace evil and call it good that is their prerogative, but a child of God will NEVER call evil good. (I shouldn't say never, they might do this and by the grace of God repent and seek forgiveness for doing it- I know I have had to do just this very thing -be forgiven for being deceived for calling evil good, more than once!)

Don't get me wrong, many who believe they are children of God and call themselves so, will call evil good and in truth they are NOT God's children. The reality isn't there, it's a deception when they say they are God's children,  they are DECEIVED themselves, blind to their own condition, unable to see, not wanting to see.

Many want to justify the reasons for their calling evil good, you might be doing it right now. Satan wants us to make excuses - really good, thought out, excuses and he'll help us coat them in what we believe is love so long as we keep pulling that wool down over our spiritual eyes. He'll make it feel good, he'll make it feel right, he'll make it feel like love- he'll squish all the feel goods together he can if it means we support evil in some way- great or very small.

I can love a sinner. I am a sinner. Jesus loves only sinners, because that's what we are - all sinners. Jesus does NOT love the sin we commit and does not encourage us to keep sinning. 

Like Jesus, I can LOVE the sinner and hate sin. 

Go and sin no more. Jesus' words. 

Joh_5:14  Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

Joh_8:11  She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

For Him to utter those words means sin had to exist and had to be something we could do, or not do. If that sin was of no consequence, Jesus would not have said to sin no more, it wouldn't have mattered.  To sin no more we have to know what constitutes a sin, because we have to know what not to do. 

We have to know what is evil so we are not in danger of calling evil good. We have to comprehend there are wicked people, that there is REAL wickedness. 

We live in a day and age where so little is called evil and wicked because to do so causes offense to the evil doers who want to be told they are not evil doers, that their evil is good. They want to force others to say evil is good just so they can fool themselves that they are doers of good. They call the good evil because only evil would not be accepting of them and their wickedness which isn't wicked at all to them.

Such a world we live in and we were told it would be this way. 

Isa_5:20  Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

This is reality.

More and more people every day are calling evil good, and good evil so that all but the very elect are going to be deceived.

Mat 24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 

False Christs- but CHRISTS!

False prophets- but PROPHETS!

GREAT SIGNS!

GREAT WONDERS!  

ALL DECEPTION!

The false Christs and prophets will be showing wondrous things and by these wondrous things they will bring great deception!  They will be calling EVIL - GOOD and GOOD- EVIL, and they will deceive the majority of people!

Love is paramount, and people have divorced love from God's ten commandments! They believe the laws are no longer applicable, that Jesus, who was with God when those commandments were etched in stone by His finger, somehow no longer believes in them. He kept them all, all ten of those commandments. How can I say that? Because sin is the breaking of the law! And He broke NO LAW meaning He committed NO SIN.

1Jn_3:4  Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law

There HAS to be a law in order to keep that law, or sin against that law by not keeping it. Without the law there is NO sin. If you tell me you are NOT a sinner by telling me there is NO LAW to keep, I'll call you a liar! To not sin is to be perfect, as Jesus is perfect. Are we perfect? NO. We sin! Jesus IS our perfection! And just because Jesus is our perfection and Jesus kept the law perfectly and remained completely sinless, doesn't mean we are not to follow the law. 

We seek forgiveness when we sin against the law- because remember- sin IS the breaking of the law. Tell me you don't need to seek forgiveness, and I'll tell you that you're a liar! We need to seek our Savior daily, and by daily I mean always- because salvation is in Him. He'll give us FORGIVENESS, but we have to recognize we NEED forgiveness and we can ONLY do that by recognizing there are laws we are breaking. And guess what? We do NOT get to pick and choose which laws we think are the ones to keep, God chose already and gave them to us! Jesus expounded on them, He didn't take one dot of an i or a cross of a t away from the laws, not one. They are there and we are told to KEEP THEM, not ignore them, not do away with them, not change them.  God's LOVE for us in in all those commandments! Loving Him and loving others, it's all there!

He did do away with the CEREMONIAL sacrificial laws because HE became the SACRIFICIAL LAMB. 

He did NOT do away with the royal law, the ten commandments, to say He did would mean to say He did away with our ability to sin and that we can't sin at all because there is no law we are held to keep. 

Right and wrong, the Bible doesn't hide the truth. The Bible calls ALL of us to a higher standard than Satan would have us attain. 

EVERY single one of us has sins we are partial to. EVERY single one of us has to overcome. There are NO favorites who aren't given any temptations to overcome. Each of us no MATTER our race, creed, orientation, beliefs etc whether genetic, learned, it doesn't matter, none of that matters. We are EACH called to obey God and that means SACRIFICING our self pursuits and it doesn’t matter WHAT those self pursuits are.  We label them saying that person has a harder road to walk, they have to give up so much more- but that's NOT true! To outward appearances it WILL seem that way, but it's not. Your burdens may seem miniscule to me, or mine to you, but they could be giants to me or to you. 

We are called to seek God's truth, ALL of God's truth no matter what that truth may be! When we turn our backs on the truth because it doesn't align with our pursuits, we will be held accountable for that. If we choose to call evil- good because it appears God got it all wrong and doesn't really mean all that stuff in His word, then we are accountable. If we choose our own version of what love should mean, and disobey God's, then yes, we are accountable.

We can love each other (we are all sinners) without loving the sin we commit. We can love each other without calling evil good.

The wicked will NOT accept this truth, the wicked will try to convince us that we are the evil wicked ones for not accepting their ways.

The wicked will be triumphant in the majority wooing those one might never think possible to believe their evil is good. They'll call it truly loving, when in truth it will be calling evil good and good evil. Love will have nothing to do with what they want from those who stand by truth. Submission, capitulation, yielding to evil under the guise of good is what Satan wants from all.

Can there be those who say we must hate those who are calling evil good? Yes, but we are not called to hate them, we are called to hate their evil. We are to love all as Jesus loved all, even those wicked who had Him crucified. He loved them, but that doesn't mean they are all going to be His in the day of judgment. He wept over corporate Jerusalem because they would not accept His love, because He loved them so much. He pronounced sentence on them, still loving them and wanting the individuals to come out from the corporate judgment. It was to the Jews that on the day of Pentecost the apostles preached to and many were converted.

God would call all of us out from the corporate Satanic world that exists today, the awful Babylon, and as God called out those before- there will be few compared to the many who truly want His love.

You can't twist the truth into something you want to follow, the truth must remain pure, straight, and very narrow. Beware of all the twisted truths that Satan has brought to life all around us. You'll want to grab hold and believe a twisted truth because it will seem very pleasing and as if it really is truth, deception- counterfeit- barely perceptible as a lie. Go to God's word for the truth, all of God's word as a coherent truth. 

Isa 8:20  To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

Act 17:11  These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. 

2Ti 3:15  And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 

2Ti 3:16  All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 

2Ti 3:17  That the man of God may be perfect, throughly furnished unto all good works.

Joh 5:39  Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 

God help us all! Please, Lord, we would be YOURS, wholly Yours! We do not want to be blinded by the twisted truth Satan has seduced so many into believing! Help us to LOVE as YOU loved- You loved saving people from their sins, not condoning the sin. Help us LORD JESUS, help us, we believe! Help our unbelief!  Forgive us! Keep us!

Thank you, Lord! All glory, all honor, all praise to YOU! Now and forever! Amen!!!!!!!

Not On Things On Earth

We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you. 

We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. 

For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. 

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;  while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.   2Co 4:8-18 

Col 3:2  Set your affection on things above, not on things on the earth.

Luk_12:34  For where your treasure is, there will your heart be also.