Satan- The God of This World (2 Cor. 4:4)

 (Excerpt)

(Satan-) HE GAINS POSSESSION OF THE EARTH

Satan, having lost his place in heaven, seemed to have been inspired with the determination to do all the mischief that he could. Man had been created and put in possession of the earth: "And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." Gen. 1:26. "The heaven, even the heavens, are the the Lord's; but the earth hath He given to the children of men." Ps.115:16. God made man to possess and rule over the earth. It was his to occupy and enjoy. He himself was made of the earth; his destiny was linked with that of the earth. Satan, as the result shows, had a design upon both man and his possession.

Did Satan have anything to do with the fall of man? The Scriptures plainly show that he did. In Rev. 12:9 the prophet speaks of "that old serpent, called the devil, and Satan, which deceiveth the whole world." If he deceiveth the whole world, he must have deceived our parents in the beginning. John says: "He that committeth sin is of the devil; for the devil sinneth from the beginning." 1 John 3:8. In verse 12 he says that Cain "was of that wicked one, and slew his brother."

Then that wicked one was in the world in the days of Cain, and instigated him to kill his brother. "That old serpent" which deceiveth the whole world, deceived Eve. He lied to her, and made her believe that it was for her good to eat of the fruit that they were commanded not to eat. Says Paul, "The woman being deceived was in the transgression." 1 Tim. 2:14. She did not do this deed willfully, but she was deceived. "And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat." Gen. 3:13. To argue that it was simply the reptile that did all this is absurd. But when we understand that Satan was there with all his cunning, and used the serpent as his medium to deceive Eve, all is rational and harmonious. And this shows the truthfulness of the saying of Jesus, that the devil was a liar from the beginning. ((Our beginning))

We must not lose sight of the fact that God did not bestow upon man unlimited control of the earth. He did not resign his own right and authority as proprietor of the earth, but constituted man ruler under his directions. Man was the creature, the servant of God. He was appointed to subdue the earth and bring it all into the condition of the garden of Eden. Gen. 1:28; 2:8. God was his Benefactor, his Counselor, his Sovereign. He crowned man with glory and honor (Ps. 8:3-8), and gave him a right to the tree of life (Gen. 2:9, 16, 17). This was given to perpetuate his life, that he might live forever. Gen. 3:22, 23. Notice what man lost by his transgression:-

1. He lost his life. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." "For the wages of sin is death." Rorn. 5:12; 6:23. Death came as the result of sin. If man had not sinned, he would have lived forever. "And the Lord God said, . . . and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever: therefore the Lord God sent him forth from the garden of Eden." Gen. 3:22, 23.

The loss of life involves the loss of everything. We may lose many things in life, but when our life is lost, we have no more to lose. Life is the greatest of all gifts and blessings, for all other blessings are comprised in it and dependent upon it. In giving Adam the tree of life in the garden in which he was placed, God made provision for the perpetuation of his life; he might "eat and live forever," By sinning he lost this privilege. 

2. He lost his dominion over the earth. Adam and his posterity did not retain that dominion which was given to him in the beginning. In the beginning every beast, and the fowls, and the fishes, were under his sway. After the fall they became wild, and in many cases became the enemies and destroyers of man. And man became the enemy of his fellow-man. Discord and strife seemed to enter into the hearts of all creatures. Everything became changed from the original arrangement. And the Lord placed a curse upon the earth-upon the dominion which he had given to man. Instead of flowers and pleasant fruits, thorns and thistles sprang up spontaneously, to add to his cares and sorrows. Why was this? In order that we may understand why a curse was placed upon the earth, we raise the inquiry, When man sinned, did the Lord God take back to himself the dominion which he had bestowed upon him? It is true, as was said, that when man sinned he lost everything, but did the Lord withdraw the dominion that he had given him? We do not read that he did. Indeed, we do not believe that he would have put it under a curse if he had taken back to himself all the right with which he had invested man at the beginning. What, then, was the exact nature of the change that took place? Let us examine some facts presented in the New Testament. We have seen that man, in the beginning, turned from his kind Creator, disobeyed His direct commandment, believed the falsehoods of his enemy, and did just what Satan wished him to do. The woman was beguiled to disobey, and the man joined her in disobedience. Now hear the testimony of the Scriptures: 

"Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey?" Rom. 6:16.

Again: "For of whom a man is overcome, of the same is he brought in bondage." 2 Peter 2:19. 

They obeyed Satan and became his servants; they were overcome by him, and therefore they were his bond servants. He was the means of their losing their lives, for he had the power of death. Heb. 2:14. When they died, they went into sheol, "the land of the enemy." Jer. 31:15, 16; 1 Cor. 15:26. And he was surely the means of their losing the dominion of the earth, for it was lost by sin. It is evident that Satan gained dominion over man and over the earth; that man, in becoming the bond servant of Satan, let his dominion pass into the hands of his new master. The Lord did not at once destroy Satan for his sin, nor did He at once execute the sentence of death upon man, nor did He take back from the usurper the dominion that was given to Adam, of which he had been defrauded, but He put a curse upon it, and reserved further changes till after the judgment shall pass upon all offenses-until the seed of the woman shall bruise the head of the serpent. Here we will notice again some of the titles that are applied to Satan. He is called "the God of this world." 2 Cor. 4:4. Jesus Himself calls him "the prince of the world." John 14:30. Paul, speaking of the foes with whom we have to contend, says: "For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world." Eph. 6:12.

Is it indeed so that Satan is the god, the prince, the ruler of this world? So the Scriptures surely teach. And we have yet more testimony to the same point, and if possible more decisive. Consider the temptation of the Saviour. His adversary is called the tempter, and the devil, but Jesus addressed him as Satan. The devil is a title, but Satan is a proper name. It was not an imaginary being that tempted Him, nor was it the mere impressions or imaginations of His own mind, or the promptings of His passions. All such theories and speculations are but the suggestions of the enemy himself; to enable him to conceal his person and his character. Jesus, having fasted forty days, became hungry. The devil said to Him, "If thou be the Son of God, command that these stones be made bread." The tempter appealed to His appetite, made keen by His long fasting, and challenged Him to prove that He was the Son of God. But Jesus refused to gratify his caviling spirit, giving us an example, that we should not bow to the suggestions of Satan, either to meet our own wants or to prove our calling of God. Our relationship to our Heavenly Father should be borne in humility, giving no place to spiritual pride. Jesus quoted that scripture which leads to dependence upon the word of God. But Satan was not to be baffled thus; he, too, quoted the Scripture. But in this another lesson is given us,-not to believe everyone who quotes the Scriptures. Satan quoted the Scriptures correctly, but he misapplied them. The text he quoted has no reference to such an occasion. By reading Psalms 91, anyone can see that it refers to the future time of trouble, when the plagues of God's wrath shall be poured out upon the earth. See Revelation 16. But here Jesus met him with a scripture that is of universal application, and applied especially at that time: "Thou shalt not tempt the Lord thy God." A fitting rebuke to the tempter was contained in these words. Again the devil took him up into an exceeding high mountain, and showed him all the kingdoms of this world, and the glory of them. A magnificent sight, that has always proved so captivating to the men of this world! "And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it If thou therefore wilt worship me, all shall be thine." Matt. 4:1-10; Luke 4:1-13. 

Now it is written that "the meek shall inherit the earth; and shall delight themselves in the abundance of peace." Ps. 37:11; Matt. 5:5. But they can never delight themselves in the abundance of peace in the present sinful state of the world. Jesus said, "In the world ye shall have tribulation." Great changes must take place before Ps. 37:11 can be fulfilled. "The righteous shall be recompensed in the earth," but not until the curse is removed, and the design of the original gift to Adam is fulfilled. The promise that he should be the heir of the world was made to Abraham and his seed (Gen. 12:1-7, etc.; Rom. 4:13); and that seed was Christ (Gal. 3:16); and the heir is to be the Redeemer of both man and his inheritance, according to the Scriptures. But redemption could only be wrought by the power of His blood; His life was the precious price He was to pay to purchase man from his bondage. But Satan set before Him an easier method of getting possession of the dominion. It had been committed to him, and he gave it to whomsoever he would, and he would give it to Jesus if He would bow down to him. But many make this reply: Satan told a falsehood; he had nothing to give; nothing had been committed to him; neither the kingdoms of the world nor the glory of them were in his power. But if that was so, the Saviour surely knew it. And if He knew that the devil possessed nothing-that he had no power to confer any dominion or glory-then wherein was He tempted? If Satan had them to give, if Jesus could have obtained the dominion of the earth without the dreadful alternative of dying, it would surely be a temptation. If He knew that Satan had no power to fulfill his promise, that his words were an idle boast, there could not possibly be any temptation in the case. But the sacred record sets it down as a temptation, and we believe that it was. To Adam it was given in the beginning; Satan obtained supremacy over man; he took all the title that Adam held, which was but a limited power. The possessor of that power could go no further than God sees fit to permit. By overcoming man, Satan became the prince, or god, of this world.

And this is yet more clearly proved in Rev. 11:14-18. The third woe comes upon the earth when the seventh angel's trumpet is sounded. This is the last of the trumpets, and closes up this dispensation. Under this trumpet it is said: "The kingdoms of this world are become the kingdoms of our Lord, and of His Christ." We are accustomed to recognize the Scripture fact that the Father is to bestow the dominion, the kingdom, upon his Son, Jesus Christ. But this text shows that they become the kingdoms of our Lord, as well as of His Christ. Again, the elders, worshiping him who sits upon the throne, say: "We give Thee thanks, O Lord God Almighty, which art, and wast, and art to come; because Thou hast taken to Thee Thy great power, and hast reigned." The next verse shows that this is when the time has come to judge the dead and to give reward to all the servants of God. What power but that once conferred upon Adam could the great God take to Himself, and give to His Christ, just before the close of this dispensation? How can the kingdoms of this world become the kingdoms of our Lord and of His Christ, except by our Lord dispossessing the great usurper, and taking back to Himself the dominion of the earth? Then He confers it upon the second Adam, who redeems it, removes the curse, and restores man to his own inheritance; in a word, recovers from the enemy all that was lost by the first Adam.

In regard to the present condition of the world, John says: "And we know that we are of God, and the whole world lieth in wickedness." 1 John 5:19. On this text Dr. Adam Clarke comments as follows:-  

"Lieth in the wicked one,-is embraced in the arms of the devil, where it lies fast asleep, and carnally secure, deriving its heat and power from its infernal fosterer. What a truly awful state! And do not the actions, the tempers, propensities, opinions, and maxims of all worldly men prove and illustrate this? 'In this short expression,' says Mr. Wesley, 'the horrible state of the world is painted in the most lively colors, a comment of which we have in the actions, conversations, contracts, quarrels, and friendships of worldly men. Yes, their actions are opposed to the law of God; their conversation, shallow, simulous, and false; their contracts, forced, interested, and deceitful; their quarrels, puerile, ridiculous, and ferocious; and their friendships, hollow, insincere, capricious, and fickle:-all, all the effect of their lying in the arms of the wicked one; for thus they become instinct with his own spirit and because they are of their father, therefore his lusts will they do."

This is a truthful representation of the world in the aggregate. The children of God in this world are so few that they only form an exception to the general rule. They are not of the world, but are chosen out of the world. Of them Jesus said: "If ye were of the world, the world would love his own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you." John 15:19. This is conclusive proof that the world is now under the control of

Satan, serving him. If God ruled in this world, to be a child of God would be to do as the world does. But the truth is, this whole world is in rebellion against God, and is serving Satan, God's great enemy. Hence James says: "Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." James 4:4. For a season God permits this in His long-suffering and mercy; in His longsuffering He permits the wicked to fill up the cup of their iniquity; in His mercy he delays the judgments until His elect are prepared for an abundant entrance into His everlasting kingdom. Satan accomplished his purpose when he approached the holy pair in Eden: he destroyed their happiness; ruined an almost countless multitude of their posterity; instilled his own spirit into the hearts of their children; spread crime and bloodshed everywhere; and gained to himself a possession on the earth. But he could not foresee that the Son of God, against whom he had rebelled, would even give His life to purchase all to Himself, and work such a triumph over the enemy of all righteousness as would cause every creature in the universe to rejoice in his destruction. When that day comes, may we be of those who shall join in the triumph of the Lamb of God.

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

AMEN. Please, Lord, we would be Yours! Search our hearts and see if there is any wickedness in them and lead us in the way everlasting! Please! Create a clean heart in us! Satan would destroy us and make us his, please…please, keep us from Evil… ALL by JESUS CHRIST OUR LORD AND SAVIOR! ALL THROUGH JESUS' RIGHTEOUSNESS! YOURS IS THE POWER, THE GLORY, THE HONOR, THE PRAISE, THE THANKSGIVING! ALL TO YOU FATHER, ALL TO YOU! AMEN!

Too Doubtful?

 Doubting God is an awful thing. Jesus speaks of doubt-

     Mat_14:31  And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

     Those with little faith will doubt. But you say, we all doubt, does that mean none of us have faith? No. it means the faith we have is rendered ineffective through doubt. We believe…. And like this man whose son was tormented by an evil spirit we must cry out!

Mar 9:24  And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 

     LORD, I BELIEVE! HELP THOU MINE UNBELIEF!

     Doubt can be crippling. Doubt can eat away at us until we yield to its evil clutches.         Doubt is sneaky. Doubt it a whispering evil spirit in our ears constantly. Doubt steals our faith. Doubt destroys us. 

     ALL of God's children will face many trials and tribulations so much that they seem IMPOSSIBLE to bear. We feel abandoned by God, left to fend for ourselves. Our evilness before God makes us believe He cannot accept us- that evil is just too great! As agonies assault us on all levels- physical, mental, emotional, spiritual - Satan has one great purpose in it all and that is to get us to renounce God! 

     Why do you think that after you've asked for forgiveness for some great evil in your life that Satan will assail you over and over bringing up that evil so that you believe you are unforgiven, that God could not possible forgive that great evil! That God could not forgive you, not really. Satan wants the very fact we have the thought of that past evil in our lives to prove to us that we are too horrible to belong to God, that God doesn't want someone so horrific. Satan WANTS US TO DOUBT GOD!  As soon as any evil wile of the Devil can get us to entertain doubt, Satan is joyful. Doubt has the possibility of turning us from God completely, and this is the goal of the evil one!

     People lament in complete honesty that the trials and tribulations are too much to bear, that they cannot see past the agony, and feel abandoned by God.  Again, Satan wants us to doubt God can still love us while allowing us such pain!

     Doubt- the insidiousness of this is unparalleled. 

Mat_21:21  Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

If you doubt not….

Mar_11:23  For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

No doubting in our hearts.

Luk_11:20  But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

No doubt the kingdom of God is come upon you. 

Luk 4:43  And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

Mar 1:14  Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, 

Mar 1:15  And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. 

 

WE have no doubt that Jesus - the only begotten Son of God- left His glory in heaven and took on human flesh to dwell among us and die for us so that we may know the kingdom of heaven, that we may be forgiven and to one day live with Him in eternity. 

We have no doubt of all I just wrote, but we allow doubt to grow in us so that we can't believe that we will be among those Jesus loves that much. Somehow we are too evil, too doubting, too dreadful on all fronts to belong to Jesus.  

Jesus never tells us that, Jesus tells us that our doubt is a hindrance.

Help us, LORD, help our unbelief! We do NOT want to doubt in YOU. We do not want to doubt that no matter WHAT, YOU are on the throne, YOU are in control, YOU love us! YOU will save us from our awful, awful selves!

Let us read the following about angels, and know we are not left alone through any horrible part of this life we must endure.

All through Jesus Christ, our Lord, our Savior! Now and forever!!!!!!! AMEN!

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'EVERY CHILD OF GOD HAS A GUARDIAN ANGEL

That the Lord sends an angel to watch over every saint is plainly taught in the Bible. This is assuring to those who appreciate the nature of the foes we have to meet in the Christian warfare. In our conflicts with the powers of darkness, the angels who excel in strength can give us that help which we so much need. They can impart to us light and strength and courage, and can be present to protect us from dangers both seen and unseen. Satan is well aware of this, as he said to the Lord, "Doth Job fear God for naught? Hast Thou not made an hedge about him, and about his house, and about all that he hath on every side?" Job 1:9, 10. 

And David informs us how it is that the Lord makes a hedge about His servants: "The angel of the Lord encampeth round about them that fear Him, and delivereth them." Ps. 34:7. God's angels constantly watched over Job and all that he had, so that no evil could approach him except as the Lord gave special permission.

What was true in Job's case is true in that of every child of God. Of those that believe on Him, Christ says, "Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of  My Father which is in heaven." Matt. 18:10. The phrase "their angels" shows that there are angels so closely connected with the servants of Christ that they are called their angels. 

When Rhoda affirmed that she had seen Peter at the gate, the brethren said, "It is his angel." Acts 12:15. They did not mean that it was Peter's spirit, for they supposed that he was yet alive and in the prison. They meant just what Christ said, and what they said, viz., that it was his angel, the one who attended him. Speaking of the time of trouble, it is said to the saints, "For He shall give His angels charge over thee, to keep thee in all thy ways.

They shall bear thee up in their hands, lest thou dash thy foot against a stone." Ps. 91:11, 12.

It is directly affirmed that an angel accompanied the camp of Israel: "And the angel of God, which went before the camp of Israel, removed and went behind them." Ex. 14:19. 

The wise man says: "Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error." Eccl. 5:6. This assumes that an angel is always present to hear what we say. In harmony with this the apostle says: "We are made a spectacle unto the world, and to angels, and to men." 1 Cor. 4:9. Because we cannot see the angels with our natural eyes, we are apt to forget that they are constantly with us, seeing and hearing us, and noting our words and conduct. But, according to the Bible, this is really the case. 

A beautiful illustration of this fact is found in 2 Kings 6. The king of Syria made war on the king of Israel. But the prophet Elisha revealed to the king of Israel all the plans and motives of the Syrians, so that he was able to defeat or elude them every time. The king of Syria, having learned what Elisha did, said to his servants: "Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. Therefore sent he thither horses, and chariots, and a great host; and they came by night, and compassed the city about. And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?" They were in a close place, indeed, shut up in a small city, surrounded by a host of enemies. But how did Elisha feel about it? "And he answered, Fear not; for they that be with us are more than they that be with them." We may naturally suppose that the servant looked around him in utter astonishment. But "Elisha prayed, and said, Lord, I pray Thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw; and, behold, the mountain was full of horses and chariots of fire round about Elisha." Now the servant could well understand why Elisha was so confident and fearless. Legions of the angelic armies were around the man of God to deliver him, according to the sure promise of God. The servant could not see them; perhaps his master did not see them, but by faith he knew that they were there.

And the case of Jacob, recorded in Gen. 28:10-22, is a striking illustration of this truth. As he left his home for fear of his brother Esau, he lay down alone at night to sleep. "And he dreamed, and behold a ladder set up on the earth, and  the top of it reached to heaven; and behold the angels of God ascending and descending on it. And, behold, the Lord stood above it;" and he talked with Jacob. "And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not."

Angels of God were all around him, and the eyes of the Lord were upon him, but he had not realized it. Could we, too, only realize these solemn and joyful truths, we should often feel as did Jacob. Thus we have the fact abundantly substantiated that the angels are always with the children of men. What a consolation to the humble saint when afflicted, reproached, despised, and persecuted, to know that these heavenly messengers are his companions; that they sympathize with him in all his trials, protect him from the power of the devil,  and strengthen him in his service to God!

These holy angels take a deep and lively interest in the salvation of the children of men. This is manifest from the many references to it in the Scriptures. The apostle says, "Of which salvation the prophets have inquired and searched diligently, . . . which things the angels desire to look into." 1 Peter 1:10-12. They rejoiced when our Saviour was born. To the shepherds the angel said: "Be hold, I bring you good tidings of great joy, which shall be to all people. . . . And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good-will toward men." Luke 2:10-14. This indicates the great interest they feel in the plan of salvation for man. In heaven they assist Jesus, our High Priest, in His work for the saints.

John, speaking of what he saw in heaven, says: "And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne." Rev. 8:3. Thus they bear our prayers up before God. How touching is the language of Christ: "Likewise, I say unto you, There is joy in the presence of the angels of God over one sinner that repenteth." Luke 15:10. They know the worth of a soul; they realize the value of heaven, and the awful doom of the ungodly. They labor long, and earnestly, and patiently, to rescue men from the power of Satan. When one is gained to the service of God, all the angels rejoice. 

Then what a tender interest, what deep anxiety, what sympathy, they must feel for every struggling soul! O my soul, take courage in God, who has made such gracious provision for thy help and thy salvation! 

John, the beloved apostle of Christ, was banished to a lonely island, but the angels of God went with him. To one was given the honor of committing to him the revelation of the Son of God. Rev. 1:1. The Father gave the revelation to His Son, who sent His angel to make it known to John. And it has come down through the ages, a source of instruction and consolation to thousands of waiting ones. And so of all revelation. Paul said, "For if the word spoken by angels was steadfast," etc. Heb. 2:2. And Stephen said to and of the Jews, "Who have received the law by the disposition of angels, and have not kept it." Acts 7:53. And they have now the same interest in our welfare that they had in the work of salvation in the days of old. God's promises are ever sure to all; His angels ever minister to the heirs of salvation.' 

Angels: Their Nature and Ministry-

 (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Let Me Sleep

 Why do you want me to witness your pain?

Why do you want me to see every hurt?

Why is it important to you that I agonize with you?

I can't understand why.

To see your grief, watching every single tear fall, why?

Your pain would be my pain. 

I would ache in the very core of my being to see you suffer.

My heart would break if I had to see all the agonies of life heaped upon you, upon your children, upon their children…

You say things like- I'm glad they are no longer suffering, 

Yet you say I am where I can see you, watch over you, and see you suffer.

What horrific pain it would be to watch and not be able to help.

To see your every action, to witness every step.

To watch you draw near to danger over and over, and never be able to stop you.

How can I not suffer terribly to see you suffer terribly. 

I would need to be made of stone to watch without my heart breaking over and over again. 

Tell me how I could smile as you cry? 

Convince me of the happiness I feel when you live in pain?

Shout out that I am at peace, all the while I see you at war.

Why do you want me to witness your life as it marches on towards death?

Why must you place me as one viewing it all, just so you can believe I know how much you love me?

How do you find comfort knowing I see your anguish every day? 

I am given no reprieve from the tortures of life if I must watch yours. 

I would rather endure my own endless pain than have to see you suffer, unable to stop any of your pain.

But I can no longer hide, if you believe I am a witness, then I do endure endless pain as I am forced to see yours.

Why, I ask, can't you imagine me at peace, unable to see, unable to know the agonies of the life you have left to live?

Does it sadden you to know I'm missing the joys of your life so much that you think I should endure the pain just to witness the joy?

How is this different from life?

How is this better than life?

How is this not something much worse?

How can you call it heaven?

Tell me, do you want to watch your loved ones suffer- is that your idea of joy in heaven? 

Is that your idea of a better place? 

The ultimate viewing box uncensored in any way for all those I love.

I get to see it all, and by all, I mean all.

You cannot pause heaven's view at will.

If you seek comfort from me when you hurt, I hurt to have to comfort, I hurt because you hurt.

And you call that joy.

And you call that happiness.

And you call that peace.

And you call that love.

For me to be able to see it all is evil.

I am not the Creator.

I am not the Redeemer.

I am not the Father God.

I am not able to endure, I am not given the power of God to know the end from the beginning.

I do NOT become a god!

What if…

What if I have to watch you slip from God's embrace into Satan's claws, and I can do nothing but watch as you are forever taken from me?

Let me sleep.

Let me be at peace.

Let me rest now.

Find your comfort in knowing I know nothing.

Find your comfort in knowing the next thing I will know is my Savior waking me from my sleep, calling me to be with Him- and with you as you join us on that great day of Jesus' return for all His children!

Let me sleep.

Do not keep me awake.

Let me sleep.

I knew you loved me.

God has you, look to Him, not me.

I am at peace. 

I trusted God to keep you, and He will.

Let me sleep now, knowing my God has you.

Let me sleep in peace.

Let me know nothing - peace.

Let me sleep undisturbed by the lives that continue on after I'm gone.

Let me sleep.

Ecc_9:5  For the living know that they shall die: but the dead know not any thing

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(Excerpt)

2. ANGELS ARE NOT THE SPIRITS OF THE DEAD

We cannot admit that the spirits of dead men ever come back to communicate with the living. And we affirm, upon the authority of the Holy Bible, that they know nothing concerning their friends here or of what is done in this world. Thus Job says: "Thou destroyest the hope of man. Thou prevailest forever against him, and he passeth [i. e., dies]; thou changest his countenance, and sendest him away. His sons come to honor, and he knoweth it not; and they are brought low, but he perceiveth it not of them." Chap. 14:1-21.

This testimony shows that after a man dies he has no knowledge of what befalls his friends here. It plainly contradicts the idea that our dead friends become our guardian angels, watching over us, sympathizing with us in our sorrows, and rejoicing with us in our prosperity. It plainly declares that after a man is dead he knows nothing of what befalls his children in this world. Here is Another testimony still more decisive; "For the living know that they shall die; but the dead know not anything. . . . Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion forever in anything that is done under the sun." Eccl. 9:5, 6.

This text declares positively that the dead know nothing concerning things in this life. They have no part in anything that takes place under the sun. So says the word of the Lord, and so we believe. Indeed, it would be the source of the keenest anguish to a mother, after death, to see her children left destitute, abused, and led into crime and to degradation, as orphan children frequently are. How much of a heaven would this be to her? What good could result from consciousness in heaven under such circumstances? But there is neither reason nor revelation to support such a theory. Spiritualism is one of the greatest schemes that Satan ever devised for the deception and destruction of the human family. It is based upon the supposition that all the spirits who communicate are the spirits of the dead. We propose, therefore, to enter into a Bible investigation of this subject.

3. THE HEAVENLY FAMILY

"For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named." Eph . 3:14, 15. By this we learn that there is a family in heaven.

Who compose that family? Not the spirits of our dead friends, but the holy angels who were created in heaven before man was made upon the earth. We read in many places of the angels in heaven. Thus in Rev. 5:11: "And I beheld, and I heard the voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands."

Spiritualists claim that these angels are the souls of the departed ones who once lived on this earth. As a man cannot die till he is created, of course if angels are only the souls of dead men, there could have been no angels until after the sixth day of creation; no, not even then until one or more men had died. But angels did exist before man was created, or even the foundations of the world were laid. If this be proved, the theory above named, that angels are the spirits of dead men, must fall to the ground.

In Gen. 3:24 we read that God placed cherubim to guard the way of the tree of life when Adam and Eve were driven out of the garden. Cherubim are a high order of angels. This was before any man had died; therefore they were not the souls of dead men. The word of the Lord to Job was: "Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; when the morning stars sang together, and all the sons of God shouted for joy?" Job 38:3-7. 

By this we see that when God laid the foundations of the earth, the morning stars sang together, and all the sons of God shouted for joy. This proves that the heavenly family did exist before man was created; therefore they are not disembodied spirits.

Furthermore, men and angels are not of the same nature. Thus, the Psalmist says: "What is man, that Thou art mindful of him? and the son of man, that Thou visitest him? for Thou hast made him a little lower than the angels." Ps. 8:4, 5. 

Speaking of Christ, Paul says: "For verily He took not on Him the nature of angels; but He took on Him the seed of Abraham." Heb. 2:16. Then in their very nature angels are different from men, and of course are not men. 

But does not the Bible say that at the resurrection we shall become angels?-It does not. Jesus says that the saints shall be equal to the angels, in that they can die no more.  Luke 20:36. But this does not intimate that angels and men are of the same nature.

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Angels: Their Nature and Ministry

 (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)