Signs

 Who doesn't like a scavenger type hunt? Probably a lot of people. For the sake of this little tale, were going to assume everyone likes scavenger hunts, some more than others, but nonetheless- everyone. 

Your first clue tells you that when you hear the bell toll twelve you will see your first sign in the sun.  So what do you do, you try to figure out how the sun could be a sign and you realize the sun tells the time. So when the bell tolls you have to figure out what time it is and mark it down.  Your second clue tells you to take the answer to the first clue and quarter it, and find a corresponding locker with that answer, at the train station. You get the hint, and you know how these sorts of hunts work. Why all the talk of scavenger hunts?  You are given clues… and Christ has given us (clues) signs of His second coming. Signs, all leading to our REDEMPTION, our IMMORTALITY, our SAVATION in CHRIST!  How important is it for us to be aware that there are SIGNS, and to know which of the signs have come to pass already and which ones remain.  No, we don't have to run around town finding clues, we have to study the word of God which has all the answers when coupled with prayer and guidance by the Holy Spirit. 

Lord, please help us to learn of your signs, and be ready for Your return!

All through Your grace, your mercy, your love, your righteousness! In Your most holy name!  Amen!!!!!!!

(Excerpt)

EXPOSITION OF MATTHEW XXIV  24  (((Written in 1890 - remember when reading the excerpt 131 years have passed since it was written. History does matter.))))

SIGNS OF THE LORD'S COMING  

We have now come to the more direct answer to the question, 'What shall be the sign of thy coming?' This answer is given in verses 29-31: 'Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken; and then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other."

This contains the most specific answer, though another class of signs has already been noticed, which are fulfilled in modern Spiritualism. The close connection of the signs in the sun, moon, and stars, to the coming of Christ and events related to it, show that here we have the answer to the question of the disciples. As we hold the advent of Christ to be a literal coming, so we hold that these signs are literal, according to the first and obvious meaning of the terms used.

1. There is no consistency in the view that they are figures or symbols. A teacher in a theological college in one of the Western States told us, when asked, of what they were symbols, that the sun meant the civil power of the Jews; the moon, the ecclesiastical power; and the stars, the great men of that nations This would make the Saviour say, in the year A. D. 29, under the reign of  Tiberius and, Pilate, that sometime in the future, or when Jerusalem was destroyed, in A. D. 70, the civil power of the Jews should be obscured or lost!. The absurdity of this declaration it is difficult to equal, for everyone must know that they had not even a vestige of civil power at that time to lose. They had not power to punish one whom their highest tribunal had judged worthy of death, and they acknowledged Cesar as their only king. 

2. It has been urged by those holding the Universalist view," that great signs were shown just before the capture and destruction of Jerusalem, and that these fulfilled this prophecy. Dr. Clarke mentions some in his notes on verses 6, 7. But so far from these being signs of his coming, or of the end, the Saviour distinctly says of them–"the end is not yet"–"these are the beginning of sorrows." 

The signs of verse 29 are closely related to his coming, and therefore here is found the answer to the question under consideration.

3. We are told by authors that certain signs and omens did take place before the destruction of Jerusalem. See Clarke's Commentary. And then they also claim that "the tribulation" of this chapter was the siege and destruction of Jerusalem. But that cannot be true, for the text says, "Immediately after the tribulation" these signs shall appear. It is supposed that the signs denoted the coming  destruction, or tribulation. But that is not the case. The signs are

after the tribulation, and denote the approach of another event. The theory which we are calling in question would make it appear that the signs of Christ's coming are given after his coming! But neither his coming nor that tribulation relate to the destruction of Jerusalem. The Scriptures are not so inconsistent as that view would make it appear. 

4. If it be indeed true that the signs of verse 29 are literal, that must decide the controversy; and that they are literal there is one point of proof which seems quite conclusive. In Luke 21:25 the same things are spoken of in the following manner: "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity." The signs in the sun, moon, and stars, are distinct from the things upon the earth,–they are not fulfilled among the nations of the earth. Here is a fact the conclusion of which is unavoidable. Compare Acts 2:19, 20.

Act 2:19  And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 

Act 2:20  The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come

 We will now notice the harmony of the literal view. 1. Paul said there should come a great apostasy before the coming of the Lord. Christ said the same in Matthew 24. 2. Paul said that at the coming of Christ the saints will be gathered together unto him. The Saviour said the same in Matthew 24. 3. Paul said that when the Lord comes, the holy angels will come with him. 2 Thessalonians 1. The Saviour said the same thing in Matthew 24, and in 16:27, and in 25:31.

Again, in speaking of the apostasy and its fruits, Paul said that a great antichristian power should arise, which should continue till the time of the Lord's coming. Daniel speaks of the same power, gives it the same characteristics of self-exaltation and blasphemy, says it shall wear out the saints of the Most High, and practice and prosper till the time comes that the saints possess the kingdom. The Saviour speaks of the same persecution,–the great tribulation upon "the elect,"–and says that the saints will possess the kingdom when he comes. Compare further Matt. 25:31, 34 and 1 Cor. 15:49-53.

Mat 25:31  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory

Mat 25:34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world

1Co 15:49  And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 

1Co 15:50  Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 

1Co 15:51  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 

1Co 15:52  In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 

1Co 15:53  For this corruptible must put on incorruption, and this mortal must put on immortality. 

 The saints were not called to "inherit the kingdom" at the destruction of Jerusalem; "all nations" were not gathered at that time to have judgment passed upon them. 

The signs in the heavens came after the tribulation. The greatest tribulation the saints of Christ ever suffered, was under the Roman power. It was severe under Pagan Rome, but far more terrible and destructive, as it was of longer continuance, under Papal Rome. Under the influence of the German Reformation in the sixteenth century, this tribulation began to wane. It ceased early in the eighteenth century. In the latter part of the eighteenth and early

part of the nineteenth century, the signs in the heavens were fulfilled. They are not signs of the tribulation, nor is the tribulation connected with the coming of Christ. They are signs of his coming, and they stand between the tribulation and his coming. His coming is now near, for these signs are fulfilled.

(End Excerpt)

Meet Him In the Air!

 A brilliant flash of light all but blinding everyone in the world, all at the same time, how is this possible! We have time zones, we have a circular world making it impossible for us all to see the same thing at the same time unless it's electronically broadcast and everyone around the world stays awake to witness the event. The laws of physics tells us a lot of things are impossible. 

When our Lord returns every eye shall see Him.

Rev 1:7  Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen

Did it say all at the same time? The truth of the matter is, we don't how Christ's coming will be in all actuality. We have a lot of information on it though, a lot! Here, read some of that information.

2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of HIS COMING: 

2Th 2:9  Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 

2Th 2:10  And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 

2Th 2:11  And for this cause God shall send them strong delusion, that they should believe a lie: 

2Th 2:12  That they all might be damned who believed not the truth, but had pleasure in unrighteousness

Rev 14:14  And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. 

Rev 14:15  And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. 

Rev 14:16  And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

Dan 7:13  I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. 

Dan 7:14  And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Mat 24:30  And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 

Mat 24:31  And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 

Mat 26:64  Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 

Luk 21:27  And then shall they see the Son of man coming in a cloud with power and great glory. 

Act 1:9  And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 

Act 1:10  And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 

Act 1:11  Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

1Th 4:16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 

1Th 4:17  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 

And there are more! 

What a blessed time that will be! Words truly cannot express the awesome wonder of our Savior's return!

History, YES HISTORICAL FACTS have proven beyond a doubt that Jesus will return! You can laugh and call me delusional, but I hope you won't. I hope you'll study the book of Daniel and Revelation - along with history.  I hope you'll realize that hundreds of years before prophecy was fulfilled it was predicted and came to pass- if some of it came to pass, the rest of it WILL come to pass beyond any shadow of a doubt! It will! May the scales be removed from all our eyes so we are ready for our Lord when He returns. May the truth be visible to us all, and may we live in the truth of our Savior's righteousness, His forgiveness, His grace and mercy!

(Excerpt)

EXPOSITION OF MATTHEW XXIV  24  (((Written in 1890 - remember when reading the excerpt 131 years have passed since it was written. History does matter.))))

THE ADVENT WILL BE LITERAL

The advent of the Lord will be literal and personal. It is literal in distinction from a supposed figurative or representative coming, either at Jerusalem's overthrow or at any other time. It is personal in distinction from any supposed spiritual, secret, or intangible coming, for which many now contend.

1. Analogy calls for a literal, personal coming. His first coming was literal. It is claimed, and with much show of reason, too, that his first coming had mostly to do with the spiritual condition of men. Yet his coming was literal and physical. His second coming will have mostly to do with the physical condition of men. Why, then, shall not his second coming

be also literal–in the flesh? No repentance or pardon is offered at his second coming. It will be for "the redemption of our body;" the resurrection and translation of the saints, and the overthrow of his enemies. We say further:–

2. The resurrection of the dead will take place at his coming. That is not spiritual it is literal. Many now attempt to spiritualize the resurrection, but we can see neither reason nor propriety in the effort. (1) Jesus said that he was the resurrection, and proved the truth of his assertion, and showed the nature of the resurrection, by immediately calling Lazarus from the grave. (2) When Jesus himself was resurrected, he left the tomb vacant where he had lain, and the angel who said he was risen invited the disciples to examine the place where he lay, to be thus assured that he was not there but had risen. (3) They who deny the bodily resurrection assert that the resurrection means the rising of the spirit out of the body at death, which cannot be true, for Jesus was raised the third day after death. It did not take his spirit three days to leave his body after he died! (4) When Jesus referred to own resurrection under the figure of raising the temple, "he spake of the temple of his body." John 2:19-21. (5) After his resurrection he showed them is hands and his feet to identify himself to them, and invited them to handle him,–to examine the wounds in his hands and his side. What more could be done to prove his

bodily identity, and the physical nature of the resurrection? But his resurrection is the surety–he is the first-fruit–of the resurrection of them that are his. As was his resurrection, so will be theirs. At that day "this mortal shall put on immortality." We leave it with the spiritualizers whether that is spoken of the spirit or the body.

3. The Scripture expressions demand a personal coming. (1) Jesus said he came down from heaven, was going back to his Father, and would come again. If his coming and returning were literal, so will be his coming again. (2) The angel said when he ascended on high, and a cloud received him out of their sight, "This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." Acts 1:11. We cannot imagine how anything but a bold perversion of language, or a peremptory denial of it, can make of this other than an actual, real, and bodily coming. (3) Paul said, speaking of his

coming, "The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God." 1 Thess. 4:16. This was not fulfilled by Titus, nor yet even by the Lord himself; but it will be.

4. Paul said, "When Christ, who is our life, shall appear, then shall ye also appear with him in glory." Col. 3:4. The saints were not glorified at the destruction of Jerusalem. Peter said, "And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away." 1 Peter 5:4. No saint received a crown of glory at the destruction of Jerusalem, for the Chief Shepherd did not then appear. Jesus said, speaking by his servant John, nearly thirty years after the destruction of Jerusalem, Behold, I come quickly; and my reward is with me, to give every man according as his work shall be. Rev. 22:12. This agrees with his words in Luke 14:14, that recompense shall be given at the resurrection of the just, which, as has been

shown, takes place when the Lord comes.

5. Taking the negative, we inquire if the coming of the Lord, with all its attendant glory, the resurrection and translation of the saints, the gathering of the saints unto the Lord himself, the

bestowing of fadeless crowns of glory to the faithful,–if all this took place at the destruction of Jerusalem, what have we to hope for in the future? All the promises of redemption, glory, and immortality, cluster around the coming of the Lord. If that is already past, what is our hope? It is not difficult to show that they who have no part in the second coming of Christ have no part in his glory, no crown of life, no recompense of reward. Giving that away, they rob themselves of all

(End Excerpt)

Our Lord's Return.

 Imagine the day of our Lord's return has arrived. Do you imagine that you are prepared and ready for that day, or is it a day that will take you by surprise? Even though we don't know the day or hour of Christ's return, we are told to watch and pray so we aren't taken unaware. 

Luk_21:34  And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

Please note very closely… we aren't just talking about blatant sinning in the excess of just about anything- alcohol, drugs, food, sex, exercise, and so on and so forth. Yes, I said exercise because anything sport, hobby, work, whatever it is- if you do it without God being first in your life, if you so anything to the exclusion of God, it is sin.  I digress, I wanted to say that the verse we just read mentions surfeiting- overeating, drunkenness, and CARES OF THIS LIFE. Stop patting yourself on the back for being good by not abusing life (most things NOT ALL, but most things like eating, drinking, etc are good in MODERATION). Stop priding yourself in being upstanding, upright, wholesome and well versed in Scripture if the CARES OF THIS LIFE are giving you a wallop on a daily basis.  The CARES OF THIS LIFE will keep our minds OFF watching and praying for our Savior is we let them. They are sneaky, and time consuming, they fill our thoughts with confusion, they lead us to despairing, they bring depression upon us- they TAKE our minds off CHRIST where it belongs. 

So imagine the day of our Lord's return is here. In that day is your heart swelling with joy or are you taken off guard?

Come, Lord Jesus, come!  

Bless us with peace and grace, YOUR peace and grace, Lord. Let the Holy Spirit be our Comforter that You send to us so that we can be prepared for Your return. Please, find us waiting and watching, not caught up in our temporary earthly life.  

All through the love and mercy, the grace of our Lord Jesus Christ and His righteousness, now and forever! Amen!!!!!!!

(Excerpt)

EXPOSITION OF MATTHEW XXIV  24  (((Written in 1890 - remember when reading the excerpt 131 years have passed since it was written. History does matter.))))

THE DAYS OF TRIBULATION SHORTENED ))(Note- this is a continuation from an excerpt posted the day before, for more context refer back to that please))))

VERSE 22: "And except those days should be shortened, there should no flesh be saved; but for the elect's sake those days shall be shortened."

The Papacy was clothed with civil power to punish heretics for 1260 years; and had not the period of tribulation of the elect in the providence of God been shortened, the martyrdom of the church would have continued to 1798, in which event, according to the Scriptures, no flesh of the elect would have been saved. But the reformation under Martin Luther and those associated with this great reformer, modified this tribulation, and continued to restrain the rage and consume the power of the Papacy until 1773, when the suppression of the Jesuits put an end to the tribulation. In this prophetic discourse of our Lord, we are brought down into the eighteenth century, very near the present time. We should naturally expect, then, that the instructions and warnings of the next verses would be applicable to this generation.

LO, HERE AND LO, THERE

After speaking of the great tribulation, the Saviour said: "Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth; behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be." Verses 23-27. This is a very important and much-abused part of this great  prophecy. Its connection and obvious intention are generally quite disregarded; when it is used, it mostly so applied as to teach the opposite of the idea presented by the Saviour. Because of the importance of its testimony on the question under consideration, we feel warranted in noticing it at some length.

1. When offering proof from the Bible that "the coming of the Lord draweth nigh," we are often met with the remark that "we are commanded not to folIow the lo here's and lo there's." That this is a perversion of the Scriptures is easily shown. The only text in the Bible from which it is professedly drawn is that above quoted; and the only caution given in the text is against those who say, Here is Christ." But Seventh-day Adventists never say so. To argue in favor of his future coming is to argue that he is not here–that he has not yet come. Therefore the caution is not against us or against our doctrine.

2. They who deny our position, and contend for a figurative or spiritual coming of the Son of man, are the very ones against whom the warning is spoken. Some say the Lord came in A. D. 70, at the overthrow of Jerusalem. Then in that day they could in truth say, "Lo, here is Christ." But our Saviour said, Believe it not;" and we obey his word,–we do not believe it. And some say his coming is at the death of a saint,–that the coming of Christ to each one is at his death. Even learned ministers say so. If that be so, his coming is not a public event, but is literally "in the secret chambers." To this also the Saviour says, "Believe it not." And again we heed his word,–we do not believe it. We hope that they who contend for such forced and unnatural constructions of the Saviour's language do not intentionally make nonsense of his words, but that such a construction is nonsensical it is easy to show. When the Lord said of John, "If I will that he tarry [literally, abide or remain] till I come, what is that to thee?" the disciples thought that John should remain till he came, and therefore thought he would not die. That is to say, that so far from the coming of Christ meaning the death of his servants, they who remain till his coming will not die at all: For further proof of this, see John 24-26; 1 Cor. 15:51, 52; 1 Thess. 4:15-17. 

(((Joh 5:24  Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 

Joh 5:25  Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 

Joh 5:26  For as the Father hath life in himself; so hath he given to the Son to have life in himself

1Co 15:51  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 

1Co 15:52  In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 

1Th 4:15  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 

1Th 4:16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 

1Th 4:17  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord))))

But if it were so that John should live till Christ's coming, and if it were also true that Christ's coming would be when John died, then the language of the Lord, correctly interpreted, would read, "If I will that he live till he die, what is that to thee?" Sure enough, what is that to anybody, even to John himself ? We wish that a view of its absurdity would lead those who teach thus to correct their theology and confess their error.

3. Adventists, or literalists, are the only ones who cannot be deceived by false christs. They who take the Scriptures literally, who believe the coming of Christ is a literal, personal, visible coming; that it is yet future; that it will be with wondrous power and glory, such as to strike his enemies with awful dread; that "all kindreds of the earth will wail because of him," when every eye shall see him; "that at his coming the graves will be opened and the dead will be raised; that the living saints will be changed to immortality, and all be caught up in the clouds to meet the Lord in the air,–they, we say, who believe these things cannot be deceived by false christs and by counterfeit comings, because they cannot counterfeit these events, while they who spiritualize his coming, or make it mean anything whatever but a person visible coming, are open to the deceptions against which the Saviour warns us. 

4. The fact or event against which the Saviour wants us is fulfilled by those who spiritualize the coming of Christ, who say he is here, coming at death or in any other event past or present. But most notably is it fulfilled in these last days by Spiritualists, who assign the name or title of Christ to a class, and deny that it specially belongs to an individual, or to Jesus of Nazareth. We have conversed with those who professed to be christs, and they actually "show great signs and wonders." Multitudes are deceived by them. Christ said that if possible they would deceive the very elect. Many who consider themselves of the elect–who profess to love the Lord and to believe the Scriptures–are deceived by them, because they have imbibed the erroneous views of the nature of the second coming of Christ, and of the nature of man, and of the true source of immortality. 

5. As has been noticed, they who say the coming of Christ was at the time of the destruction of Jerusalem, assert that his coming was figurative–he came in judgment to the Jews. The judgment was inflicted by Titus and the Roman army; therefore Titus and that army represented Christ in his coming. To suit such a supposed fact we will read the caution given by our Saviour: "Then if any man shall say unto you, Lo, here is the Roman army, believe it not,–go not forth. For as the lightning cometh out of the east, and shineth unto the west, so shall the coming of the Roman army be." But we insist that the Roman army never came to Jerusalem in any such manner. Yet in such manner will the coming of the Son of man be.

For he shall come in power and great glory (Matt. 24:30); he shall come in the glory of his Father (chapter 16:27), and in the glory of the holy angels (Luke 9:26); all the holy angels shall come with him (Matt. 25:31). His coming will be as glorious and resplendent as the lightning. When Jesus revealed himself to Saul of Tarsus, there was a light above the brightness of the sun (Acts 26:13); of the angel who appeared at the tomb after the resurrection of Jesus it is said, "His countenance was like lightning" (Matt. 28:3); and Ezekiel says of the messengers of the Most High, they "ran and returned as the appearance of a flash of lightning" (Eze. 1:14).

When Jesus comes in the glory of his Father, with such a glorious train attendant, his coming will indeed be as the lightning coming out of the east and shining to the west, and no one will have more occasion or opportunity to say to his fellow, "See here," than one would to call another to behold a flash of lightning coursing through the heavens. What a pity that men will so mystify the truth of God as to denude this precious doctrine of all the glory with which the Scriptures have invested it.   (End excerpt)

A Bit of History.

 Today, a short history lesson. 

Are you a Christian- one who follows the Lord Jesus Christ, the only begotten Son of God?

Are you a Protestant Christian?  As I was growing up I knew that Protestants were not Catholics, and that was that.  When I was growing up we hadn't really heard of Islam, or Buddhism, or the many other religions out there. In my little world there were three religions really- Protestants, Catholics, and Jews. 

What makes a Protestant, a Protestant? This is where the short history lesson comes in. 

Encarta Dictionary states-

1. Member of church rejecting papal authority-

A member or adherent of any denomination of the Western Christian church that rejects papal authority and some fundamental Roman Catholic doctrines, and believes in justification by faith. The formulation of Protestants' beliefs began with the Reformation in the 16th century.

Rejecting papal authority.  Protestants were against Catholics. I didn't say they hated them, I'm saying they were against them- against their beliefs, against papal authority.

I am a Protestant, I am against papal authority, and a lot of the fundamental Roman Catholic beliefs. As such, I'm not alone. Every single Protestant that takes that stance in being Protestant, is against papal authority. 

Now, we say that it's not the same any longer, it's not like it used to be in the days of the Reformation when Papal Rome was horrific- killing those they deemed heretics (those who were against the Catholic church beliefs). Times change, the Catholics have changed and so on and so forth. It's true, times changed, at one point a pope of the Catholic church was dethroned and imprisoned. It wasn't until 1929 that the Catholic church regained a bit more power- but nothing like the tremendous power it had before. 

'Upon ratification of the Lateran Treaty, the papacy recognized the state of Italy, with Rome as its capital. Italy in return recognized papal sovereignty over the Vatican City, a minute territory of 44 hectares (109 acres), and secured full independence for the pope.'

From <https://www.google.com/search?q=lateran+treaty+significance&rlz=1C1AVFC_enUS845US845&oq=latean+treaty&aqs=chrome.5.69i57j0i13l8j0i22i30.14986j0j7&sourceid=chrome&ie=UTF-8> 

This does not negate the history of the Catholic church, it just doesn't. Nothing erases history, it is factual. You say time can alter views of history and that's true, but it still can't change it. We live in a world filled with information of the past- in books, letters and so on, all transferred to the digital age. The history that led many to revolt against the Catholic church- Protesting, seeking reform is a very real thing and the reasons were real, valid reasons. Many men and women and even children died for those reasons. There are a lot of historians and Bible scholars- intellectually great men- that separate from each other, came to the conclusion that Papal Rome was evil.

How dare I say that? IT'S HISTORY! I didn't make it up! I'm no Biblical scholar. I'm not well versed in Hebrew, Greek, Aramaic etc. I'm not an historian! But many, and I mean MANY, who have been all arrived at this conclusion, and in my studies of their works and my personal study of the Bible, I can see most decidedly how they came to their conclusions.

I DO NOT HATE ANYONE, by the grace of God!

But I will not bow down to a society that tells me I must ACCEPT beliefs that are contrary to God's word! I can love ALL, without accepting their beliefs!  Jesus loved all, but He did not love the beliefs of all! He called His own people vipers. I do NOT have to ACCEPT any belief that I personally believe is contrary to the word of our Lord and Savior. I DO NOT ACCEPT the beliefs of the society I live in, but my Lord tells me to love all, and by Him, through Him, I will. My being loving towards someone, does not mean I accept their beliefs. If asked to take a stand for the beliefs I don't believe in, by the people I love- in order for them to love me- I can't, I won't by the grace of God. Their asking me to accept their beliefs by denying my own beliefs is an act not of love- if it's a forced acceptance they're making in order for them to love me. They can decide not to love me because of my non-acceptance, that is their choice and we all have to make choices. 

Because of the excerpts we are studying right now, I just felt compelled to have this little history bit. I did not create Protestantism, I am a Christ follower who is of the Protestant persuasion. I have no particular name for the way I believe- it leans towards Seventh-day Adventism, but the corporate church of Seventh-day Adventists has apostatized from their original beliefs so I no longer am a member of that religious organization. 

I am a Christ follower, a truth follower, a follower of The Way of Christ and the truth He has allowed me see.

All through His amazing love! All by His mercy and grace! Now and forever, Amen!

*******

THE GREAT TRIBULATION

VERSE 21: "For then shall be great tribulation, such as was not, since the beginning of the world to this tune, no, nor ever shall be." 

It is contended that the greatest tribulation that ever befell the Jews was in the siege and destruction of Jerusalem by the Romans. Against this we interpose two objections:–

I. It is by no means clear that the overthrow of Jerusalem by the Romans was the greatest tribulation the Jews ever suffered. All the scenes of horror described by historians, as occurring at that time, are by the inspired records ascribed also to the conquest of the Babylonians. See the Lamentations of Jeremiah, especially chap. 4:10: "The hands of the pitiful women have sodden their own children; they were their meat in the destruction of the daughter of my people." Also, Daniel 9:11-13: "The curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. And he hath confirmed his words, which he spake against us, and against our judges that judged us; by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us."

2. At the coming of Christ, as noted in Matthew 24, the elect of God, the saints of Christ, will be gathered "from the four winds, from one end of heaven to the other." Verse 31. This cannot be referred to the destruction of Jerusalem. Nothing occurred at that time to which it will possibly apply. Paul, speaking of the coming of Christ, mentions the same fact, as follows: "Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him." 2 Thess. 2:1. How did the Lord come to Jerusalem at the time of its  overthrow? We are answered, "It was a figurative coming." If it was not literal and actual, what was the nature of the figure used? It is said that he visited the Jews in judgment; that Titus, or the Roman army, really executed the judgment upon the doomed city. Then the coming of Titus, or of the Roman army, is represented as the coming of Christ? Was it a fact, then, that the saints of God, the followers of Christ, from the four winds, were gathered together unto Titus, in that day? This must have been so if the coming of Titus represented the coming of Christ, or if Christ came figuratively in the person of Titus. It is as sure as the Scriptures are true that the saints will be gathered unto Christ in the day of his coming; which

did not occur, even in a figure, at the time of the destruction of Jerusalem; for the saints, instead of being gathered unto Christ, or to any person or thing which came to Jerusalem as his representative; were scattered from the city, fleeing from the presence of that which represented Christ! So absurd is that theory.  The fact of Christ's coming, and the gathering of the saints at that time, being stated alike in Matthew 24 and 2 Thessalonians 2, proves that these chapters refer to the same time and event. We therefore in this connection notice a circumstance mentioned by Paul, as one to take place before the Lord comes. And to this point we call the special attention of all who deny the literal advent of our Lord. Paul cautions his brethren not to look for the coming of Christ until the man of sin is revealed. Who, or what, is that man of sin? Paul wrote this about eighteen years before Jerusalem was overthrown. What arose within these eighteen years which filled the outline of this prophecy?–Nothing at all. The, old and well-accepted view of the reformers Protestants–that this man of sin is the "supreme pontiff" of Rome, is every way reasonable, and to produce a harmony of the prophetic scriptures, is unavoidable. Notice these point:–

(I.) Paul wrote only eighteen years before the overthrow of Jerusalem, but he looked forward to the future for the revealing of the man of sin. The elements were then already operating, but hindering causes had to be removed. Consequently, as he said, the coming of the Lord was not "impending" in his day. 

(2) It was not merely a sinful man to be revealed, there were many such then; "that man of sin"–who legalizes and enforces sin, not merely one who breaks law, but one who overrides and breaks down law–such has been the character of the Roman pontiff. Many readers will remember his indictment on this point by Alexander Campbell, in his debate with Bishop Purcell.

(3) Exalting himself above God. This he has done, not, merely by assuming the prerogatives of but by legislating on the law of God, which can be done only by a superior, in fact or assumed. 

(4) Claiming to be God. See the titles which have been given to, and assumed by, the pope; and most recently, the assumption of infallibility. 

These, and other specifications of prophecy, have been fulfilled by the popes of Rome, and by no other. And we shall find that the proofs grow even stronger and clearer as we proceed. The "great tribulation" mentioned in verse 21 is that of the church of Christ, and not the tribulation of the Jews at the destruction of Jerusalem. We offer the following reasons:–

I. It is a fact that the tribulation of the Christian Church, especially under the reign of the Papacy, was greater than God's people had suffered before "since the beginning of the world." The tribulation of the Christian church has been greater than it will ever be again. True, a time of trouble "such as never was," spoken of in Dan. 12:1, is coming upon the wicked; but we find in the same verse this blessed promise, "And at that time thy people shall be delivered." The tribulation of the Jews at the destruction of Jerusalem was not greater than the world will ever witness. The vials of Jehovah's unmingled wrath are yet to be poured out, not upon the people of one nation only, but upon the guilty inhabitants of all nations. "The slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth; they shall

not be lamented, neither gathered, nor buried." Jer. 25:33.

2. If this tribulation be applied to the Jews, or to any other class of unbelieving men, it cannot be harmonized with Dan. 12:1, which speaks of the time of trouble such as never was, when Michael shall stand up. Certainly there cannot be two times of trouble at different periods, greater than ever was or ever would be. Therefore the "tribulation" spoken of in Matt. 24:21, 29, applies to the church of Christ, extending down through the 1260 years of papal persecution; and the "trouble" mentioned in Dan. 12:1, to the unbelieving world, to be experienced by them in the future. 

3. The period of tribulation was shortened for the elect's sake. This cannot refer to the Jews, for their house had been pronounced desolate. They were left of God in their hardness of heart and blindness of mind: Says Paul, "Lo, we turn to the Gentiles." The elect were the followers of our Lord Jesus Christ. And where were they when tribulation was upon the Jews?–They had fled to the mountains. It is absurd, then, to say that the days of tribulation of the Jews in the city of Jerusalem, were shortened for the sake of the elect, who had fled from the place of tribulation.

4. The connection between verses 20 and 21 shows that the tribulation was to commence with those Christians who were to flee out of the city. "But pray ye that your flight be not in the winter, neither on the Sabbath-day; for then shall be great tribulation." Our Lord here speaks of the tribulation which his people would suffer from the time of their flight onward. We follow them in their flight to the mountains, and then pass along down through the noted persecutions of the church of God under Pagan Rome, and we see, indeed, tribulation. And when we come to the period of papal persecution, we see them suffering the most cruel tortures and dying the most dreadful deaths that men could inflict. This last period is especially noted in prophecy.

5. The prophet Daniel saw the Papacy, its blasphemy, its arrogance, its work of death on the saints, and its duration as a persecuting power, under the symbol of the little horn. "And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws; and they shall be given into his hand until a time and times and the dividing of time." Chap. 7:25. It is generally admitted that "a time and times and the dividing of time'" is 1260 years. Commencing A. D. 538, the 1260 years reached to A. D. 1798, when Berthier, a French general, entered Rome in triumph. The pope was taken prisoner, and died in exile. 

Note that time the Papacy has had no power to wear out the saints of the Most High. Here ended the days of the tribulation spoken of by our Lord. (End Excerpt)

*******

Study to Retain.

 We need to comprehend, and retain truth. Little good does it do if we learn something only to go about our day to day lives and forget all about what we've learned. It's fine if the things you are learning have little value to your eternal life, but when they have great value towards your eternal life, shouldn't we make a great effort to study and retain what we've studied?  We go to schools to learn and our education is supposed to prepare of for our future life. We learn reading, writing, mathematical skills. We learn history, and science, and we are taught physical education as well. These are just a few of the things we teach.  We put great stock in our school learning, and then we lament later the struggles to learn only to never need half the stuff we were forced to try and learn. 

Do you remember studying for tests? Come on, even those of you who really didn't have to study much because your ability to retain information is higher than the norm, you had to study a time or two, right? 

I remember studying for tests. I remember the flash cards with the times table, and spelling words, and state capitals and so on and so forth. I remember practicing, reciting over and over, I remember a lot of hoping I knew enough to pass the tests. Some of that practicing and studying paid off-  I know how to write, I know how to read, I can do basic math. These were all important things to learn and I use them daily. 

God tells us this-- 2Ti_2:15  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Study. Why? To show yourself approved unto God. 

We study the word of God in order to learn of God, and the endless life lessons He has for us to learn. We study the word of God because it is the message of Salvation and that is our eternal life, all of our eternal lives.

We need to study deeply. Here is a blurb from a newsletter that has to do with the excerpt included later here- 

'There are two "times" in Daniel 11:45: 1) "He shall plant" and 2) "He shall come to his end." The book of Revelation would indicate that the first of these two "times" is the signal that the close of probation has arrived. The "he" again would be "the abomination of desolation" standing in what the Jews would consider "the holy place." Those who have been unable to discern the warning signal in the close of probation for corporate bodies (Luke 21:24) will be ill prepared to discern the final sign in the rapidity of the closing events of human history.'

From <http://www.adventistlaymen.org/WWN%20Text%20Versions/wwn(91)10/wwn10(91).html> 

That blurb comes from an article titled - "Why Study the Book of Daniel?"   

We need to know more than just superficial data, we need to know the truths and retain the truths, use the truths in our lives.

'Those who have been unable to discern the warning signal in the close of probation for the corporate bodies (Luke 21:24) will be ILL PREPARED to discern the FINAL SIGN in the rapidity of the closing events of human history.'

Have you ever heard or spoken the words-- "It happened so fast I didn't know what to do."   Or, "I didn't expect things to go that fast."

We don't expect things that happen, a lot of the time. Yet, when we think we are prepared for something only to find out we aren't- then we are very dismayed, and we wished we could have done things differently. 

We need to be prepared now, as prepared as we possibly can be so that we can know that we've done all in our ability to be ready for the end days.  

Let us study, truly study and may God bless us, may the Holy Spirit guide us and teach us, all through the love of our Lord and Savior, Jesus Christ, now and forever!!!!!!! 

Amen!

(Excerpt)

EXPOSITION OF MATTHEW XXIV  24  (((Written in 1890 - remember when reading the excerpt 131 years have passed since it was written. History does matter.))))

'Our Lord having passed over the important events, in the Christian age down to the end, in verses 6-14, goes back and introduces the destruction of Jerusalem, in verse 15, in answer, to the inquiry, "When shall these things be?" 

VERSES 15-20: "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whose readeth, let him understand); then let them which be in Judea flee into the mountains; let which is on the housetop not come down to take anything out of his house; neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! 

But pray ye that your flight be not in the winter, neither on the Sabbath-day." The "abomination of desolation" is called "armies" in Luke 21:20, and refers to the Roman army. "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh." This desolating power is spoken of by Daniel as follows:–

"And the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. . . . "And for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate." Margin, "desolator." Dan. 9:26, 27. 

Here is a clear prophecy of the destruction of Jerusalem by the Roman armies. Our Lord referred to the book of Daniel, and taught his disciples to understand that when they should see what was there predicted take place, they must make their escape. The flight of the Christians of Judea to the mountains would be attended with difficulties. And their subsequent condition would be that of hardship and suffering. The Lord knew this, and gave them the instructions and warnings necessary. The statement or verse 19 was given to save them from unnecessary woe.'  (End Excerpt)

Gospel Preached In All the World.

 131 years ago the following excerpt was written and the writer talks about the gospel having been preached to all the nations at great length. Yet now, 131 years later and the end- meaning Jesus' return- still has not occurred and we can say in all honesty that the gospel has been preached everywhere and then some. 

A blurb from the internet- 

'As of September 2020 the full Bible has been translated into 704 languages, the New Testament has been translated into an additional 1,551 languages and Bible portions or stories into 1,160 other languages.'

From <https://www.google.com/search?q=how+many+languages+has+the+bible+been+translated+into&rlz=1C1AVFC_enUS845US845&oq=how+many+languages+has+the+bible+been+translated+into&aqs=chrome..69i57j0i512j0i22i30l4j0i10i22i30j0i22i30l3.15585j0j7&sourceid=chrome&ie=UTF-8> 

The excerpt from 131 years ago states the Bible had been translated into 300 hundred languages.  We've come so much further than that, especially with the dawn of our electronic devices age.

They believed 131 years ago that all had received the gospel, and yet the whole Bible has been translated into more than double the languages that it had been, so surely they were wrong. Where do we stand now with the translations? 

Here is a link to a 2016 article on this very thing..

https://missionexus.org/understanding-why-two-thousand-languages-still-have-no-bible-translation-in-progress/

Bottom line, it's a huge undertaking as there are so many different languages. We live in a world where we have don't have a universal language and most likely never will- however here is a blurb from another internet source.

'It's official! English is an official language in 57 countries in the world, as well as the official and native language of four others. Among these 57 countries, English is also a primary language in 20. This ought to give you an idea of how English became the universal language.'

From <https://www.google.com/search?q=is+there+a+universal+langage&rlz=1C1AVFC_enUS845US845&oq=is+there+a+universal+langage&aqs=chrome..69i57j0i13j0i10i22i30j0i8i13i30l4j0i390l3.6445j0j4&sourceid=chrome&ie=UTF-8> 

And this link that denies that there will ever be a true universal language-

https://www.vice.com/en/article/ezpvx4/why-humans-dont-have-a-universal-language

Having said all this- a lot of these obscure languages are with people who do speak more than one language, people who have access to others who speak a language the Bible has been translated into.  

Jesus' words-    "And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come."

The gospel shall be preached… it doesn't say the Scriptures will be translated into every language in the world. The gospel of the kingdom-  the good news that Jesus came to bring to mankind- this is what would be preached in ALL the world- Jesus. Has Jesus been preached to all the world, witnessed in all nations?  Beyond any of our forefathers imaginations the ability for any word, any news to travel around the world almost instantaneously is truly a reality for us now. For us to say with all honesty that we can believe the gospel has been preached to all the world, is truth. 

The end, will happen. This was one message among many other prophetic messages that must be fulfilled before the end.  We are given various signs, not a single sign. Throughout our history the various signs have come to pass, and there are more yet to be fulfilled. Could this one have been fulfilled already? I believe it has.  The end will come, all prophecies will be fulfilled, every single one.  

May God bless us and keep us in His truth, our spiritual eyes opened as we watch and pray, waiting for the return of our Savior, Jesus Christ our Lord, now and forever! AMEN.

(Excerpt)

EXPOSITION OF MATTHEW XXIV  24  (((Written in 1890 - remember that when reading- 131 years have passed since this was written. History does matter.))))

THE END OF THE AGE

VERSE 13: "But he that shall endure unto the end, the same shall be saved."

The word end, wherever used in this chapter, refers to the end of the ages, and to nothing else. It is the end associated in the New Testament with the second appearing of Jesus Christ. If it be urged that the word end has reference to the close of mortal life, then we reply that the disciples did not ask their Lord when they should die, but, "What shall be the sign of thy coming, and of the end of the world?" See verse 6. And it would be strange indeed to suppose that the word end, in verse 14, meant death. If any think such a position admissible, let them read it into the text, as follows: And' this gospel of the kingdom shall be preached in all the world, for a witness unto all nations, and then shall death come. absurdity!

VERSE 14: "And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come."

This is the first sign of the end given by our Lord in answer to the question, What shall be the sign of thy coming, and of the end of the world?" But this verse is supposed by some to prove that all men will be converted, and that there will then follow one thousand years in which all will "know the Lord, from .the least to the greatest." But the text does not say that every individual will receive this gospel, or even that all will, hear it. It does not state that anyone will be converted and made holy by it, and we find it far from intimating that the world will be converted, and remain so for a period of one thousand years. The text simply states: (I) "And this gospel of the kingdom shall be preached in all the world;" (2) "for a witness unto all nations;" (3) "and then [not one thousand years later, nor three hundred and sixty-five thousand, but then] shall the end come."

If we understand the phrase, "this gospel of the kingdom," to be the gospel in the common acceptation of the word, is not the work very nearly accomplished? What continent or island is there where gospel has not been preached? Where is there a nation that has not heard it? The Bible has been translated into more than three hundred languages and dialects, and has been carried to every quarter of the globe. Wherever the mariner has discovered an inhabited island, or the explorer has found a new tribe, there missionaries have followed with the gospel.

But if the term, "this gospel of the kingdom," be understood as applying to the proclamation of the second advent of Christ, and the establishment of his everlasting kingdom, as the grand consummation of the gospel, the fulfillment is nearly as evident. And it seems necessary so to understand the passage, as it was given in answer to the question, "What shall be the sign of thy coming, and of the end of the world?"

There is abundant testimony to show that the good news of the soon appearing of Christ has been preached in all parts of the world. During the present century, the book of Daniel has been unsealed, knowledge of the prophecies has increased, and many have "run to and fro" proclaiming that the advent of Christ is near at hand. In both Europe and America, men of faith and prayer have been led to study the prophecies, and, tracing down the inspired record, they have found convincing evidence that the end of all things is at hand. The Spirit of God has urged them to give the warning, and far and near has been proclaimed the message of the everlasting gospel," "Fear God, and give glory to him; for the hour of his judgment is come."

In 1821, Joseph Wolff, the well-known missionary to the world, began to proclaim the doctrine of the second advent Wolff was a German Jew, the son of a rabbi. He early became a Christian, and determined to go as a missionary to his people. After studying at Rome and other places, under the supervision of the Catholic Church, he came to England, and joined the English Church, in 1819. After two years' study, he entered upon his mission, and for twenty-four years he traveled and preached untiringly penetrating as far east as India. Among Jews, Turks, Parsees, Hindoos, and many other nationalities and races, he preached the coming and reign of the Messiah. In Germany, the doctrine of the second advent had been taught in the eighteenth century by Bengel, a minister of the Lutheran Church, who, from the study of the Apocalypse, arrived at the belief that the coming of Christ was near at hand. 

Through Bengel's writings, many embraced the doctrine of the Lord's soon coming. Colonies of Germans carried the belief into Russia, and it is still largely held by the German churches of that country. Hundreds of pious men have proclaimed the doctrine in England and America, and publications on the subject have been sent to every missionary station on the globe. E. R. Pinney, in his "Exposition of Matthew Twenty-four," published in the year 1848, says:–

"As early as 1842, second-advent publications had been sent to every missionary station in Europe, Asia, Africa, and America, both sides of the Rocky Mountains. We find this doctrine in Tartary, about twenty-five years ago, and the time for the coming of Christ to be in 1844. This fact is obtained from an Irish missionary in Tartary to whom the question was put by a Tartar priest when Christ would come the second time. And he made answer that he knew nothing at all about it. The Tartar priest expressed great surprise at such an answer from a missionary who had come to teach them the doctrines of the Bible, and remarked that he taught 'everybody who had a Bible might know that.' The Tartar priest then gave his views, stating that Christ, he thought, would come about A. D. 1844. The missionary wrote home a statement of the facts, which was published in the Irish Magazine, in 1821. The commanders of our vessels, and the sailors, tell us they touch at no point where they find this proclamation has not preceded them, and frequent inquiries respecting it are made of them."

The Advent Shield, pp. 86, 87, says:– "We look upon the proclamation which has been made as being the cry of the angel who proclaimed, 'The hour of his judgment is come.' Rev. 14:6, 7. It is a sound which is to reach all nations; it is the proclamation of 'the everlasting gospel,' or 'this gospel of the kingdom.' In one shape or other, this cry has gone abroad through the earth wherever human beings are found, and we have had opportunity to hear of the fact."

But it will be asked, Is the news that such a truth is preached a sufficient proclamation to fulfill the prophecy? Rev. 14:6, 7; Matt. 24:14. The answer is, If it was sufficient in the days of the apostles, it is now. That it was then, is clear from Acts 19:8-10, where Paul preached or taught in Ephesus two years, so that all they in Asia, both Jews and Greeks, heard the word of the Lord Jesus. They could not all have heard a sermon, but they heard the sound of the gospel. In this sense, no doubt, the gospel of the kingdom has been preached in all the world. We still wait for the approaching end. And when the purpose of God in the proclamation of the coming reign of Christ shall be fully accomplished, then will the end come. (End Excerpt)

I Cry Out! Forgive Me!

 Eph 4:29  Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 

 

Does corrupt communication come from my mouth? What denotes corrupt communication? Perhaps it is anything that can't be used to edify a person, ministering grace to the hearers. If this is true, then I suppose a lot of what I speak is corrupt communication, doing no one any good.  The tongue is a wicked thing, the Bible tells us so and I believe we all comprehend the truth of the matter. Who has not been hurt by the tongue at some point in their lives? Who hasn't been whipped bloody by the tongue? Who hasn't been stabbed through the heart, with the tongue? Is it any wonder we aren't to let corrupt communication come out of our mouths? That we need to be mindful of our words? Vain babblings, murmuring, gossiping, these are all indicative of ungodliness. We make excuses for them, I make excuses for them because it has become a way of life to complain, to despair, to seek sympathy, to want to hear soothing words, to receive pity, to cry out woe is me. How much easier it is to spout worst fears while hoping for the best and preparing for the worst, and yet in such behavior where is faith, where is hope?

The fiery furnace is burning so hot all around my life and it is exposing my many, many faults! The fire is burning away any pretense I've covered myself in and is revealing the horrors of my sins daily.

My outward man is clothed in filthy robes of unrighteousness and the fires are burning away the layers upon layers of fine robes I've donned to disguise the filth upon my flesh.  

Corrupt communication- If you have nothing nice to say… say nothing at all. My mother's words, and I believe a lot of mother's have tried to teach these words to their children. Nothing nice to say… say nothing at all…. No corrupt communication is to come out of our mouths. When our mothers were trying to teach us to only speak nicely, they weren't trying to limit our speaking of our sadness, our worries, our pains,  they were telling us not to hurt anyone with our words, not to say anything about anyone that we couldn't say in their presence, not to be evil in our speaking.  But such wickedness has come from my mouth, I've hurt many with my wicked tongue. The words of corruption flow forth from me so naturally it's as if I'm trying to turn the tide when I attempt to keep from spewing forth vain babbling, murmurings, corruption, wickedness, gossip, and so on and so forth.  

I CRY OUT…    KEEP THE DOOR TO MY LIPS, LORD!  I can't seem to keep it myself at all.  

You've revealed my corrupt communication to me by burning away the many layers of finely spun silky justifications I've made to excuse it, that which I've tried to hide my sins in, and now they're exposed and I fall at Your feet….

Forgive me, please, forgive me, FORGIVE ME! I cry out! FORGIVE ME!

(Excerpt)

EXPOSITION OF MATTHEW XXIV  24  (((Written in 1890 - remember that when reading- 131 years have passed since this was written. History does matter.))))

VERSE 12: "And because iniquity shall abound, the love of many shall wax cold." 

It is evident that both the abounding of iniquity and the waxing cold of the love of many, are fulfilled in the professed church of Jesus Christ. Men must first experience the love of God and of heavenly things before that love can grow cold.

Hence, common, unconverted sinners are not here referred to as apostatizing. And, again, the prevalence of iniquity in the unconverted world alone, should stimulate the church to greater

diligence and more godliness, instead of being a cause of apostasy. Hence, the iniquity here mentioned is in the very heart of the professed church, diffusing its chilling influence through the whole body. As the result, the love of many has grown cold. With this agree the words of the apostle:–

"This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady,  high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof; from such turn away." 2 Tim. 3:1-5. 

Here is a catalogue of eighteen sins, all resting upon those who have a form of godliness. These are not infidels and common worldly sinners, for they have not a form of godliness; but they are men and women professing to be followers of Jesus Christ. And although they make a profession of piety as high as heaven, these very sins lie at their doors. And by reason of their example, and their chilling influence, many are led from the humble path to heaven, and their love waxes cold.'  (End Excerpt)