Only One of These Can Be Truth.

 Do you believe the Bible? 

Every single one of your beliefs that you follow as a Christian should be backed up by the Bible- every one of them. The Bible only is the inspired word of God and if anyone tells you different they are among those who are following traditions of men.

Can men and women be inspired by God today?  Yes. However, all the inspiration that men and women today are given and have been given since God's word was put together as led by the Holy Spirit, will only expound on the already established truths without changing them- without adding or taking away from them.

The Bible tells us that those led by Satan would think to change times and laws, yet so many dismiss this as if it's unimportant. A change here, another change there, a tiny tweak of change only to make things better, right? That sort of belief will only cause you to be among the deceived. You will happily go about believing you are a true Christ follower unconcerned with such things - changes and such, because you know in your heart you love God and Jesus and that's all you think matters. You will think that, and so will millions think that right up until the very moment Christ utters the words for you to get away from Him, that He doesn't know you. 

We have to have the testimony of Jesus and follow the commandments of God. We must believe the word of God above all the words any man may speak.

May the Lord Jesus our Savior, through the Holy Spirit guide us ONLY to truth! Open our eyes no matter how painful it might be for us to see the truth. Please, let us know only truth, we do NOT want to be deceived, please! All through Your amazing love, Your mercy, Your grace! Now and forever! Amen!!!!!!!

(Excerpt) The Judgment.

(The Immortality of the Soul, Is it a Scriptural Doctrine?) 

Continued from yesterday's excerpt…

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III. THE JUDGMENT

The judgment is one of the certainties of Bible doctrine. Time and again Jesus

sets before us the awful scenes and the all-important decisions of the judgment.

"I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment." Matt. 12:36. 

"The queen of the South shall rise up in the judgment with the men of this generation, and condemn them; for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it; for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here." Luke 11:31, 32. 

In the parable of the wheat and tares, in the parable of the marriage of the king's son (Matt. 22:1-14), in the parable of the talents (Matt. 25:14-30), in fact, in all his teaching, the judgment was made prominent. In Matt. 25:31-46, he sets before us a view of the very judgment itself.

Mat 22:1  And Jesus answered and spake unto them again by parables, and said, 

Mat 22:2  The kingdom of heaven is like unto a certain king, which made a marriage for his son, 

Mat 22:3  And sent forth his servants to call them that were bidden to the wedding: and they would not come. 

Mat 22:4  Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 

Mat 22:5  But they made light of it, and went their ways, one to his farm, another to his merchandise: 

Mat 22:6  And the remnant took his servants, and entreated them spitefully, and slew them. 

Mat 22:7  But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. 

Mat 22:8  Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 

Mat 22:9  Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 

Mat 22:10  So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. 

Mat 22:11  And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 

Mat 22:12  And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 

Mat 22:13  Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. 

Mat 22:14  For many are called, but few are chosen.

Mat 25:14  For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 

Mat 25:15  And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 

Mat 25:16  Then he that had received the five talents went and traded with the same, and made them other five talents. 

Mat 25:17  And likewise he that had received two, he also gained other two. 

Mat 25:18  But he that had received one went and digged in the earth, and hid his lord's money. 

Mat 25:19  After a long time the lord of those servants cometh, and reckoneth with them. 

Mat 25:20  And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 

Mat 25:21  His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 

Mat 25:22  He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 

Mat 25:23  His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 

Mat 25:24  Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 

Mat 25:25  And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 

Mat 25:26  His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 

Mat 25:27  Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 

Mat 25:28  Take therefore the talent from him, and give it unto him which hath ten talents. 

Mat 25:29  For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 

Mat 25:30  And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Mat 25:31  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 

Mat 25:32  And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 

Mat 25:33  And he shall set the sheep on his right hand, but the goats on the left. 

Mat 25:34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 

Mat 25:35  For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 

Mat 25:36  Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 

Mat 25:37  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 

Mat 25:38  When saw we thee a stranger, and took thee in? or naked, and clothed thee? 

Mat 25:39  Or when saw we thee sick, or in prison, and came unto thee? 

Mat 25:40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 

Mat 25:41  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 

Mat 25:42  For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 

Mat 25:43  I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 

Mat 25:44  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 

Mat 25:45  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 

Mat 25:46  And these shall go away into everlasting punishment: but the righteous into life eternal.

The Old Testament as well as the New tells of the judgment. Solomon says:

"Let us hear the conclusion of the whole matter: Fear God, and keep his

commandments; for this is the whole duty of man. For God shall bring every work

into judgment, with every secret thing, whether it be good, or whether it be evil."

Eccl. 12:13, 14.

Daniel says: "I beheld till the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hair of his head like the pure wool; his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him; the judgment was set, and the books were opened." Dan. 7:9, 10.

Isaiah, David, Job, and other prophets speak of this, as well as Solomon and Daniel. Even "Enoch, the seventh from Adam," prophesied of this, saying, "Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all." Jude 14, This is not a judgment that is constantly going on during men's lives and completed at their death, so that then their reward is given, whether for good or ill. "It is appointed unto men once to die, but after this the judgment." Heb. 9:27. Paul "reasoned of righteousness, temperance, and judgment to come" (Acts 24:25), not judgment already come, nor constantly going on. There is a time appointed for the judgment 

"Because he hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead." Acts 17:31. 

"As many as have sinned without law shall also perish without law; and as  many as have sinned in the law shall be judged by the law;" "in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel." Rom. 2:12, 16. 

And again: "We must all appear before the judgment-seat of Christ; that everyone may receive the things done in his body, according to that he hath done, whether it be good or bad." 2 Cor. 5:10. 

It is not that alone that he has done in his direct personal acts for which he must account; he must answer for the fruit of his doings. "I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings." Jer. 17:10. 

The time when men shall receive for that which they have done, whether it be good or bad, is at the coming of Christ, the resurrection of the dead, and the end of the world.

"And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord and of his Christ; and he shall reign forever and ever."

"And the nations were angry, and thy wrath is come, and the time of the dead that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and to them that fear thy name, small and great; and shouldest destroy them which destroy the earth." Rev. 11:15, 18. 

Again we quote the words of Jude:

"And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him." Jude 14, 

With this agree exactly the words of Christ: 

"Behold, I come quickly; and my reward is with me, to give every man according as his work shall be." Rev. 22:12. 

And Paul, in his charge to Timothy, and to all ministers of Christ, says: 

"I charge thee before God, and the Lord Jesus Christ, who shall judge the quick [living] and the dead at his appearing and his kingdom: Preach the word." 2 Tim. 4:1, 2. 

Peter also says: 

"The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished." 2 Peter 2:9.

More texts might be given on these points, but these are sufficient. From these it is plain (1) that there is a time "appointed" for the judgment; (2) that this is after death; (3) that it is the time of reward to all, for good or evil; (4) that this is called the "day of judgment;" (5) that it is at the appearing and kingdom of the Lord Jesus Christ; (6) that then, and not till then, it is that the righteous receive their reward; (7) and that the "unjust" are "reserved" until that time to be punished, and are not punished before that great day of judgment Yet, however plain all this may be, it is equally plain that there is not one of these propositions that the doctrine of the natural immortality of the soul does not tend to subvert. For if, at death, righteous men enter immediately into their reward, and the unrighteous go immediately to the place of punishment, then where is there any possible room for the judgment (unless, perhaps, the absurd idea be adopted that men should spend hundreds or thousands of years in happiness or misery, and then be brought to the judgment to see whether they be worthy of that which they have enjoyed or suffered!!)?

For if at death men enter immediately into their reward or punishment, as the case may be, then it follows, if there be any judgment at all, that instead of there being a time "appointed" "after this" for judgment, there must necessarily be a judgment constantly going on in the life of each individual, and that that judgment closes at his death, and that he in consequence of judgment passed enters then upon his destiny, whether for good or for ill. It can be seen at a glance that such a view is utterly subversive of the Bible doctrine of the judgment. If such be the truth, then there can be no such thing as a day of judgment when the Lord cometh with ten thousands of his saints to execute judgment upon all, because all are judged as fast as they die; there can be no such thing as Christ judging the living and the dead at his appearing and his kingdom, because all the dead have been judged when they died; there can be no such thing as the "time of the dead that they should be judged" when the seventh angel sounds, and the kingdoms of this world become the kingdoms of our Lord, and of his Christ, for all the dead will have been judged before the seventh angel shall have sounded; and there can be no such thing as reserving "the unjust unto the day of judgment to be punished," because by this theory they are sent to punishment as soon as they die. 

In short, if the doctrine of the immortality of the soul be the truth, the Bible doctrine of the judgment cannot be the truth.

TO BE CONTINUED…

Jesus Will Return and Receive Me Unto Him.

 Joh 14:3  And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

If Jesus goes to prepare a place for us….. HE WILL COME AGAIN AND RECEIVE US TO HIM so WHERE HE IS WE WILL BE.

Has Jesus come again to receive us to Him?  

NO! A resounding NO! Jesus has NOT returned again. All those places He is preparing for us will be ours when He RETURNS for us and not a moment before. 

Believing in the immortality of the soul, that the knowledgeable part of us lives on immediately after death, negates Jesus having to return for us. If there is a system in place where those who are His simply go to Him upon death, then why does He need to return at all? Why can't things just continue on as they are? 

We are told this-

Heb 11:39  And these all, having obtained a good report through faith, received not the promise: 

Heb 11:40  God having provided some better thing for us, that they without us should not be made perfect. 

They without us… should not be made perfect.  The they included-  Abel, Moses, Abraham, Noah… etc they were NOT made perfect, and only the perfect can live with God in His heavenly kingdom. We are made perfect in HIM. All those who are God's throughout history did NOT receive the promise.  The promise of another world, this world wasn't their home- they were just pilgrims and strangers here, as are we. We don't belong to this world but we are a part of it and until our Savior returns and receives us to Him, we stay in this world- if alive then upon the world, if dead then in death's sleep. Our bodies decay and the part of us that has knowledge is in death's sleep, while our spirit breath, the essence that gave our bodies life- not thoughts- our physical body life, that returns to God.  In death's sleep we aren't thinking any longer, we aren't able to praise God, we are stored in the grave until our Savior comes for us and calls us from the grave. We have to ask ourselves, who is Jesus calling from the grave to meet Him in the air, if NO ONE is in their grave? 

Do we have knowledge of all the details of how God does things? We don't, we are not God. We were made by God. There are secrets that belong only to Him, not us. 

Deu_29:29  The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

I know my Savior called death a sleep, I know my Savior said He would return for me- not that I would go to Him when I died, but He would come for me and call me and all those that are His from the graves to meet Him in the air.  Being called from the grave to meet the Lord in the air does not sound like some life after death mystery to unravel. We remain in the grave until we are called to meet Christ in the air upon His return. 

The world of believing in the immortality of the soul, and immediate life after death is not of God it is of the father of lies, Satan. 

How many people has Satan seduced to his evil way through this corrupted, perverted belief? How many people are deceived by Satan and don't even realize it because they refuse to believe the truth? How many are going to tell Christ they are His when Christ returns and He is going to tell them to get away from Him, that He doesn't know them? He won't know them because they've refuse truth only to cherish lies. Satan is a deceiver, and only by seeking truth can we not be deceived.  We are told this- 

Mat_24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect

It's not possible for the very elect to be deceived, but Satan will deceive ALL those he possibly can, anyway he can. The art of deception is those deceived being unaware of the deception. God won't allow any who seek His truth in all sincerity - to be deceived. 

Help us, Lord, not to fall into the deceptions of Satan that are surrounding us and passing themselves off as Your truth when they are really lies. Please, save us from all evil! Keep us in YOU now and forever, Lord, now and forever! Amen!!!!!!!

(Excerpt)

(The Immortality of the Soul, Is it a Scriptural Doctrine?) 

Continued from yesterday's excerpt…

The coming of the Lord, and the resurrection of the righteous dead, are directly connected by Paul thus:

"The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord." 1 Thess. 4:16, 17. 

And again: "We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?" 1 Cor. 15:51-55.

"Then shall be brought to pass the saying." When?-"At the last trump," certainly; "for the trumpet shall sound, and the dead shall be raised." When is it that the trump shall sound?- "This we say unto you by the word of the Lord, . . . The Lord himself shall descend from heaven . . . with the trump of God; and the dead in Christ shall rise." "Then shall be brought to pass the saying that is written, Death is swallowed up in victory." Then it is, and not till then, that men shout, "O death, where is thy sting? O grave, where is thy victory?" But through belief in the doctrine of the natural immortality of the soul, it is now sought to be made to appear that this "saying" is "brought to pass" when men die! There can be no more direct perversion of the word of God than to represent this saying as being brought to pass when men die. But what does the doctrine of the immortality of the soul care about the perversion of the word of God? 

The first time that that doctrine was ever uttered, it was in direct contradiction of

the express word of the Lord himself. The Lord said, in the event of man's disobedience, "Thou shalt surely die" (Gen. 2:17); and the devil said, "Ye shall not surely die" (Gen. 3:4; Rev. 20:2.) And there is no shadow of reason to expect that the doctrine will, in reality, ever assume any other position. 

It is not alone a perversion of Scripture to so apply the "saying" in question; it is alike a perversion of the plainest principles of reason and experience. For instance, here are death and a saint of God struggling for the mastery. Presently death obtains the mastery. The saint lies lifeless; death has the victory. When he is dead, is that a time to claim victory over death? When he is being lowered into the grave, is that a time to shout the victory over the grave?-Nay, verily. But it is not to be always so. There is One who exclaims, "I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell [the grave] and of death." Rev. 1:18. And when that glorious One "shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God, and with power that bursts the bars of the cruel grave and destroys the strength of death, then the saint arises triumphant over death, and "then shall be brought to pass the saying that is written, Death is swallowed up in victory." Then the saint can shout exultingly, "O death, where is thy sting? O grave, where is thy victory? "And, "Thanks be to God, which giveth us the victory through our Lord

Jesus Christ." And thrice thanks, yea, "blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead," 1 Peter 1:3.

However, it is not alone through the subversion of the doctrine of the resurrection that the doctrine of the immortality of the soul strikes against the coming of the Lord. The issue is directly joined. For by those who believe in the natural immortality of the soul, it is held that those who die in the Lord go straight to heaven; that they go direct to the place where the Lord is; and so they sing,- "Then persevere till death Shall bring thee to thy God; He'll take thee, at thy parting breath, To his divine abode." - Gospel Hymns, No 112.

And obituaries are actually written by them such as the following, which we read not long since in the Christian Cynosure: "Alvah Palmer went to heaven from" a certain place in New York; and then the notice went on to tell when and of what he died, etc. And Dr. Talmage, in relating how a certain saintly woman was "emparadised," tells how the chariot of Elijah was outdone; for there it must have taken some little time to turn out the chariot and hitch up the horses; but here, in this instance, the transition was all made instantaneously, without waiting for either horses or chariot! And all this when a person died! These are only notable

expressions of the common idea of those who believe in the doctrine of the natural immortality of the soul. 

Now, if these things be true,-if it be true that death brings people to God; that men and women go direct to heaven from their homes in this world, and this so instantaneously that there is no time to get ready the chariot of God, as was done when Elijah went without dying at all,-we say if these things be true, then there is literally no place left for the coming of the Lord. It would be simply the height of absurdity to talk about the Lord's coming to this world after people who are not here at all, but are, and have been, for years and hundreds of years, in heaven,-in the very place which he leaves to come here! This is why the doctrine of the coming of the Lord is so neglected, so despised, in fact. Believing this, and there is no need to believe in the coming of the Lord; indeed, it is a palpable inconsistency to believe in it. Believing this, and there is no need to look, or wait, for the coming of the Lord; all there is for such to do is to wait till death shall come and take them; and so death-"the last enemy," "the king of terrors"-is given the place and the office of Him who is our life (Col. 3:4), of Him "that loved us, and washed us from our sins in His own blood."

But this belief is not the "belief of the truth." There is no element of truth, in any form, in the idea of people going to God or to heaven when they die. Christ himself said as plainly as tongue can speak, "Whither I go, ye cannot come." John 13:33. Then when his disciples were troubled because of these words, he told them, in words equally plain, of the event upon which they must place their only hope of being with him where he is, and that event is, "I will come again, and receive you unto myself, that where I am, there ye may be also." John 14:3. And

that word "that" shows positively that that is the only way in which men may ever be with him where he is. Therefore the coming of the Lord is the Christian's hope. And the doctrine of the immortality of the soul, in supplanting, as it certainly does, the doctrine of the coming of the Lord, supplants the Christian's hope. Then when the doctrine of the immortality of the soul sends men to heaven before the end of the world, before the sounding of the last trump, before the time when the Lord himself shall descend from heaven and raise the dead, before he appears in the clouds of heaven with power and great glory, and sends his angels to gather together his elect-we say when the doctrine of the immortality of the soul puts men into heaven before the occurrence of these events, it does it in defiance of the word of Christ, which liveth and abideth forever. Therefore we say it stands proved that the belief of the doctrine of the immortality of the soul is subversive of the doctrine of the second coming of Christ, and, in that, is subversive of the truth of God.

(End excerpt)

The Lord's Second Coming.

 The Lord is going to return and when He does, He's going to raise the dead. 

The dead are not risen already, He is going to raise them when He returns, He says so.

He doesn't say He's going to put people back into their bodies so He can raise them.

He tells us, Lazarus is sleeping and His followers say it's best not to wake Lazarus, it's good he sleeps, and Jesus tells them plainly, Lazarus is dead. 

Death's sleep- like any sleep, you don't know anything while you're sleeping, the next thing you know is waking up in the morning. You don't recall the world around you at all while you are sleeping- you know nothing.

Death's sleep is a blessing. Our loved ones aren't in heaven waiting on us and able to see us suffer down here on earth. They are sleeping death's sleep and when Christ comes they will be raised up, just like we will be. Abraham, David, Isaac, Joseph….all the Apostles, all of them are sleeping death's sleep and they'll be raised from their graves when Christ returns. What a glorious day that will be!

May we be among the dead who rise, or the living who are changed when our Lord and Savior Jesus Christ returns for us! 

All through His amazing love, now and forever!!!  Amen!!!!!!!

(Excerpt)

(The Immortality of the Soul, Is it a Scriptural Doctrine?) 

Continued from yesterday's excerpt…

II. THE SECOND COMING OF CHRIST

There is another doctrine of the Bible which holds just as important a place in the divine scheme as does that of the resurrection; and that is, the second coming of the Lord Jesus Christ. 

This likewise is subverted by a belief in the doctrine of the natural immortality of the soul. The subversion of this truth is, in a measure, involved in that of the resurrection, because without the second coming of Christ there would be no resurrection, and anything that destroys belief in the resurrection of the dead, by that means destroys faith and hope in the second coming of the Lord.

That the event of the resurrection of the dead depends wholly upon the second coming of Christ, is easily shown by the Scripture, which, of course, in these things is the only authority. We have before shown that the righteous are rewarded only at the resurrection; and to show plainly the connection, we will repeat a verse before quoted: "When thou makest a feast, call the poor, the maimed, the lame, the blind. And thou shalt be blessed; for they cannot recompense thee; for thou shalt be recompensed at the resurrection of the just." Luke 14:13, 14. 

And of his own coming, Jesus says: "Behold, I come quickly; and my reward is with me, to give every man according as his work shall be." Rev. 22:12. 

(The Immortality of the Soul, Is it a Scriptural Doctrine?)  (Excerpt) 

Spirit Beings.

 Have you ever seen a movie depicting spirit beings?  Have you ever seen a show that has formerly dead people as ghosts (spirit beings)? I've seen several. These spirit ghost beings in various movies are capable of doing various things. Some can move objects, others interact with people and things, still others cannot interact with anyone or move anything, they just exist unable to do anything but exist.  

Those who believe in the Bible know for certain there are spirit beings- angels. They know that angels can, and do, interact with people and things. These angels are not dead people but an entirely different being that God created. They are ministering spirits- 

Heb 1:13  But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? 

Heb 1:14  Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? 

There are evil spirit (angels) as well. The evil angels sided with Satan, abandoning God. The evil angels also can interact with people and things, not ministering to them, but harming them. 

We DO NOT EVER BECOME ANGELS as some want to believe. We are forever human beings. We will be like them in some respects after we are resurrected from the dead, but we will not be angels. When you are like something, it doesn't mean you are that something. I could be like my mother, but I'm not my mother. 

Mat 22:30  For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven

Little ones have angels-

Mat 18:10  Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 

Angels are not humans and humans are not angels- there is no middle gray area about it, though Satan would have us deceived. 

If Satan can get us to believe we turn into spirit beings right after we die he's got us where he wants us, deceived. Read the following- it's enlightening.

May God bless all who seek His truth, and only His truth. 

(The Immortality of the Soul, Is it a Scriptural Doctrine?) Continued from yesterday's excerpt…

3. The third point is in verse 36: "That which thou sowest is not quickened,

except it die." To quicken is "to make alive. 

"What Paul says therefore is, "That which thou sowest is not made alive except it die." 

That this is spoken directly of man and his resurrection, is evident from verses 42-44, "It is sown a natural body," etc. 

1Co 15:42  So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 

1Co 15:43  It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 

1Co 15:44  It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. 

Now the doctrine of the immortality of the soul is that the body properly has no life, that it is not the real man, but that the soul is the real, living, sentient man, that it is that about man which alone possesses real life. In other words, the body is only the house in which the real man lives. The real "I," the soul, dwells within the body, and death is simply the separation of the soul from the body. Death breaks down the house, and lets the occupant free. According to this doctrine, there is no such thing as death, because the body properly has no life, consequently it does not die, and the soul-the real man-is immortal, and it cannot die; therefore, there is in reality no such thing as death. If this be true, there is not only no such thing as death, but there is, likewise, no such thing as a resurrection of the dead; for upon the apostle's premise that "that which thou sowest is not quickened [made alive] except it die," it follows that, as the body, having no life, does not die, it cannot be quickened (raised from the dead); and as the soul does not die, it cannot be raised from the dead; consequently, there is no such thing as a resurrection of the dead.

Therefore it stands proved to a demonstration that the doctrine of the immortality of the soul is utterly subversive of the doctrine of the resurrection of the dead. But the resurrection of the dead is a Bible doctrine; it is the very truth of God. So then it is plain that the doctrine of the immortality of the soul is subversive of the truth of God, and is therefore false, deceptive, and destructive. (End Excerpt)

If the Dead Rise Not...

 Eat, drink, for tomorrow you may die. Have you ever heard that saying before?

Paul, an apostle of Jesus said this…

'… if the dead rise not let us eat and drink for tomorrow we die' 1 Corinthians 15:32

If the dead rise not... In other words he is saying…The dead must rise because if the dead do not rise then this life is all we have and nothing after to think about.

The DEAD MUST RISE.

No, not in zombie form but that sure is a popular idea among people these days.  The Bible talks over and over about a resurrection from the dead-- the dead rising. We are told this-

Joh 5:28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 

Joh 5:29  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation

The resurrection of life, not the resurrection of the spirit after death!  

The HOUR is coming…

ALL that are in the GRAVES shall hear his voice…

And shall COME FORTH..

Why would they need to COME FORTH, why would the dead in their GRAVES hear the voice of Jesus if they are in HEAVEN already?! 

These are all questions we need to ask ourselves not just gloss over them and stick to our cherished beliefs because that's what our parents believed, that's what our friends believed, that's what we've always believed. Satan deceives! God wants us to be enlightened to all His truth, not caught up in Satan's lies. 

We shouldn't be living as if there won't be a resurrection.

We shouldn't be living as if we are guaranteed an afterlife because the afterlife because we have a supposed immortal soul is a huge lie, huge!

We need only truth! Let's search for the truth, please, let us only search for truth.

May God help us as we seek for Him with all our heart!

All through Jesus Christ our Lord and Savior, now and forever!!!!!!! Amen!

*******

(The Immortality of the Soul, Is it a Scriptural Doctrine?) Continued from yesterday's excerpt…

2. The second point that the apostle makes in this connection is in verse 32:

"If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for tomorrow we die." On this nothing can be better than

to present Dr. Adam Clarke's comment upon this same passage. He says (and the italics are his):- 

"I believe the common method of pointing this verse is erroneous; I propose to read it thus: 'If, after the manner of men, I have fought with beasts at Ephesus, what doth it advantage me? If the dead rise not, let us eat and drink; for tomorrow we die.' What the apostle says here is a regular and legitimate conclusion from the doctrine that there is no resurrection; for if there be no resurrection, then there can be no judgment-no future state of rewards and punishments; why, therefore, should we bear crosses, and keep ourselves under continual discipline? Let us eat and drink, take all the pleasure we can; for tomorrow we die, and there is an end of us forever."

That is sound exegesis, and a just comment upon the words of the apostle. As we have shown, that is the point of Paul's argument throughout, and it is the thought of the whole Bible upon this subject. But if the soul be immortal, neither Dr. Clarke's comment nor Paul's argument is sound. For if the soul be immortal, when-soever it may be that we die, that is not the "end of us forever," resurrection or no resurrection. By this it is plain that the doctrine of the immortality of the soul nullifies the plainest propositions of Scripture, and is therefore false. 

This view fully explains the query which Dr. Clarke propounds in his remarks at the close of his comments on 1 Corinthians He says:- 

"One remark I cannot help making: the doctrine of the resurrection appears to have been thought of much more consequence among the primitive Christians than it is now! How

is this? The apostles were continually insisting on it, and exciting the followers of God to diligence, obedience, and cheerfulness through it. And their successors in the present day seldom mention it! . . . There is not a doctrine in the gospel on which more stress is laid; and there is not a doctrine in the present system of preaching which is treated with more neglect!"

From the doctor's insertion of exclamation points and his query, "How is this?" it would appear that he was surprised that it should be so. It is indeed surprising that it should be so. But it is easily enough explained. The fact is that the doctrine of the immortality of the soul has become so all-pervading "in the present system of preaching" that there is no room for the doctrine of the resurrection of the dead. 

If the doctrine of the immortality of the soul be true, then the doctrine of the resurrection is indeed of no consequence. If that doctrine be true, then all need of laying stress upon the gospel doctrine of the resurrection of the dead is destroyed. 

And although "the apostles were continually insisting on" the doctrine of the resurrection of the dead, and although there is "not a doctrine of the gospel upon which more stress is laid," yet it is through the insidious deceptive influence of the doctrine of the immortality of the soul that the preachers of the present day "seldom mention it," and that in the present system of preaching there is indeed "not a doctrine that is treated with more neglect," and nothing is needed to show more plainly than does this the irreconcilable antagonism between the truth of God and the doctrine of the immortality of the soul.' (end excerpt) To be continued…

The Immortality of the Soul, Is it a Scriptural Doctrine?

BY A. T. JONES.

[Pacific Press Publishing Association] [Oakland, Calif.] [September 1890]

[Bible Students' Library No. 70] 

Is the Resurrection Necessary?

 When did man get an immortal soul? The short answer is- never. Take a few moments to ask yourself a couple of questions. When Abel died, was he resurrected? No. If, when Abel died he had a supposed immortal soul and it went to heaven, why was it a bad thing? Heaven is our goal, isn't it? Salvation. 

The thing is, why would we need a resurrection at all, whatsoever, if we go directly to heaven without any pesky bodies? 

If my loved ones are in a place of peace and happiness without any anguish, without any sin- why would God subject them to a resurrection from their dead state? It makes no sense. Will He pull their spirit forms from heaven and put them back into their bodies?

If being dead means you simply leave this flesh world to possess a spirit form- why would you want flesh back? Remember, in heaven the idea is that everything is wonderful. You aren't missing your flesh at all. So, I ask again, why would you want it back? When Jesus returns and calls all who died as His followers to rise from the graves and meet Him in the air, do you realize if you believe you are living on in some spirit form in heaven because your soul is immortal and not subject to true death, then you will have to be put back into the grave in order to be called from it when that last trump sounds. Does that sound even remotely logical to you in any fashion?

The excerpt study we are undertaking is really thought provoking, please read the excerpts- they are a lot more insightful than my words.

May the Lord bless and keep us as His now and always!!!!!!! Amen. 

*******

(The Immortality of the Soul, Is it a Scriptural Doctrine?)

Continued from yesterday…

1 Corinthians 15:16-18

1Co 15:16  For if the dead rise not, then is not Christ raised: 

1Co 15:17  And if Christ be not raised, your faith is vain; ye are yet in your sins. 

1Co 15:18  Then they also which are fallen asleep in Christ are perished. 

1. In verse 16, his premise is,

"If the dead rise not."

The first conclusion from that is, "Then is not Christ raised;" 

then upon this conclusion follows the logical sequence,

"Your faith is vain," 

and upon that another, 

"Ye are yet in your sins." 

From his premise,-

"If the dead rise not," the second conclusion is, verse 18,

"Then they also which are fallen asleep in Christ are perished."

 

Nothing can be plainer than that this statement and the doctrine of the immortality of the soul cannot both be true. 

For if the soul be immortal, as is held, it cannot perish, and, therefore, so far as its existence is concerned, it is utterly independent of the resurrection of the dead. Is it not supposed by all those who believe the soul to be immortal that all who have passed from this world in the faith of Christ, have gone to heaven, and are now enjoying its bliss?-Assuredly it is. 

Then, if that be the truth, upon what imaginable principle can it be conceived that they "are perished," if there be no resurrection?

What need have they of a resurrection? 

Have they not, without a resurrection, all that heaven can afford?- 

Upon that theory they certainly have. Then it just as certainly appears that not one of them has perished, even though there never be a resurrection.

Over against this theory stands the word of God, that "if the dead rise not, then they which are fallen asleep in Christ are perished." That word is the truth. Therefore it follows that if there be no resurrection of the dead, there is no hereafter for any who have ever died, or who shall ever die.

But God has given assurance to all men that there shall be a hereafter, and that assurance lies in the fact "that he hath raised him [Christ] from the dead" (Heb. 9:27; Acts 17:31). The resurrection of Christ is the God-given pledge that there shall be a resurrection of all the dead: "For as in Adam all die, even so in Christ shall all be made alive," and, "There shall be a resurrection of the dead, both of the just and unjust." Therefore it is by virtue of the resurrection of the dead, and not by the immortality of the soul, that there will be any hereafter for the dead, whether just or unjust. 

(EXCERPT) (Written 131 years ago) 

The Immortality of the Soul, Is it a Scriptural Doctrine?

BY A. T. JONES.

[Pacific Press Publishing Association] [Oakland, Calif.] [September 1890]

[Bible Students' Library No. 70] 

Christ - Our Savior, Our Example.

 Christmas Eve, almost Christmas Day - it's 11:44 pm as I begin to write this. 

Those who celebrate Christmas do so for different reasons. To some it is a gift giving and getting holiday without any religious connotations. To others it's a very religious celebration of the day Jesus Christ, God's only begotten Son was born. And still others keep the day knowing that it isn't the ACTUAL birthdate of Jesus Christ, but rather a day that was originally celebrated by pagans who worshipped the sun, celebrating the days growing longer once more after daylight growing shorter and shorter. When Christianity started to spread it mingled with pagan holidays- yes, more than one Christian holiday has pagan origins.  Christians rebranded the celebration and substituted Christ's birth for sun worship. 

I fall into the category of celebrating Christmas fully aware of the pagan origins of the day. I do NOT worship any pagan god, I do not worship the sun in any way- MY CREATOR, created that sun, I have no need to worship it at all, I worship MY CREATOR, the creator of the sun. I choose to celebrate the family aspects of Christmas and I choose to recognize that people want to celebrate the birth of the Savior, but I'll never say He was born on that day- but rather the day we choose to use as His birth date, not the actual day- and I'll say that IF I'm asked, or choose to write about it as I'm doing right now. I don't force God on anyone, I witness as He leads me to do so.

Have a blessed Christmas celebration as you allow it to hopefully remind you of our Lord and His greatest gift of all to mankind, Himself!

The follow excerpt is a very important truth that 131 years ago people didn't want to hear, and guess what, they still don't want to hear it- in fact maybe even more so today than 131 years ago. It's truth and if you want TRUTH, you'll study each and every verse given in this study. You'll pray for your eyes to be opened, for the Holy Spirit to guide you only to truth, I pray for this because I will always need the Holy Spirit to guide me, always!

The study will be in several parts, not sure how many at this point, but the following is only an excerpt. 

God bless you! God bless us all! All through the amazing love of our Lord and Savior Jesus Christ, now and forever! Thank you, Lord! Thank you, Father God! Thank you, Holy Spirit!

Amen!!!!!!!

1Jn 2:4  He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 

1Jn 2:5  But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 

1Jn 2:6  He that saith he abideth in him ought himself also so to walk, even as he walked. 

*****

(EXCERPT) (Written 131 years ago) 

The Immortality of the Soul, Is it a Scriptural Doctrine?

BY A. T. JONES.

[Pacific Press Publishing Association] [Oakland, Calif.] [September 1890]

[Bible Students' Library No. 70] 

The doctrine of the natural immortality of the soul is one of the oldest and one

of the most widespread doctrines that has ever been in this world. It was

preached in the world before ever faith in Christ the Saviour was preached. 

"The serpent said unto the woman, Ye shall not surely die;" and from that day to this that doctrine has been believed more generally by the children of men than has the truth of God. 

Indeed, in our day the doctrine of the immortality of the soul has gained such favor among even those who profess the word of God as their standard of belief, that to deny it is considered by the majority of them as equivalent to a denial of the Bible itself. 

But, instead of such denial being in any way a denial of the truth of revelation, the fact is that the truth of revelation can be logically and consistently held only by the total and unequivocal denial of the doctrine of the natural immortality of the soul. This, the Scriptures plainly show.

I. THE RESURRECTION

There is no truth more plainly taught nor more diligently insisted upon in the

Bible than this: That the future existence of men depends absolutely upon either a resurrection of the dead or a translation without seeing death at all. 

Paul's hope for future existence was in the resurrection of the dead. In speaking of his efforts to "win Christ," he says: "That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead." Phil 3:10, 11. 

It was of "the hope and resurrection of the dead" that he was called in question by the council (Acts 23:6); and when he had afterward to make his defense before Felix, he declared that the resurrection of the dead was the end of his hope, saying: "And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust." Acts 24:15 

Time and again Paul thus expresses his hope of future life. Nor is Paul the only one of the writers of the Bible who teaches the same thing. The resurrection of the dead is that to which Job looked for the consummation of his hope. Job 14:14, 15; 17:13-15; 19:23-27. 

Job 14:14  If a man die, shall he live again? all the days of my appointed time will I wait, till my change come. 

Job 14:15  Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands. 

Job 17:13  If I wait, the grave is mine house: I have made my bed in the darkness. 

Job 17:14  I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister. 

Job 17:15  And where is now my hope? as for my hope, who shall see it? 

Job 19:23  Oh that my words were now written! oh that they were printed in a book! 

Job 19:24  That they were graven with an iron pen and lead in the rock for ever! 

Job 19:25  For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: 

Job 19:26  And though after my skin worms destroy this body, yet in my flesh shall I see God: 

Job 19:27  Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me. 

David says: "Thou which hast showed me great and sore troubles, shalt quicken [give life to] me again, and shalt bring me up again from the depths of the earth." Ps. 71:20. And, "As for me, I will behold thy face in righteousness; I shall be satisfied when I awake with thy likeness." Ps. 17:15 

And what shall we more say? For the time would fail us to tell of Isaiah, and Jeremiah, and Ezekiel, and Daniel, and Hosea, and Micah, and all the prophets and apostles, and of our fathers Abraham, Isaac, and Jacob; for Jesus himself declared that it was the resurrection of the dead of which God spake when he said, "I am the God of Abraham, and the God of Isaac, and the God of Jacob."

More than this, Jesus pointed his disciples always to the resurrection of the dead, through which alone they could obtain the reward which he promised. In John 6:39-54 we find that no less than four times the Saviour, in giving promise to those who believe in him, sets it forth as the consummation of

that belief that "I will raise him up at the last day."  

And in Luke 14:13, 14 we read: "When thou makest a feast, call the poor, the maimed, the lame, the blind; and . . . thou shalt be recompensed at the resurrection of the just."

Paul, however, gives us, upon this subject, a straight-forward, logical argument, which leaves the doctrine of the immortality of the soul not a particle of ground to rest upon. The fifteenth chapter of 1 Corinthians is devoted entirely to an argument in proof of the resurrection of the dead. The apostle first proves, by hundreds of living witnesses who had seen him after he was risen, that Christ arose from the dead. Still there were some who said, "There is no resurrection of the dead," and in refutation of that idea, he introduces three points of argument,  any one of which utterly excludes the doctrine of the immortality of the soul from any place whatever in Christian doctrine.  

To be continued…