Knowledge. What do you know about the Sanctuary Services of old? For that matter what do you know about the Sanctuary in general? Does it matter if you know anything at all? Yes, it really does matter. Right now our Savior is in the Heavenly Sanctuary, and the earthly Sanctuary was modeled after the heavenly when it was built. For many years the earthly Sanctuary existed- first, and a portable tabernacle the Israelites used as they traveled the wilderness for forty years and later in a temple built by Solomon, and since that temple was destroyed another was built by Herod the Great, and that temple was destroyed in 70AD and has never been rebuilt.
For Christians, we recognize that on the Day of Pentecost in 31AD Peter spoke to the Jewish people saying this-
Act 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
They didn't repent. In fact they went on and sealed their fate the day they stoned Stephen in 34AD, there were no more calls to repentance for them, none. The gospel went to the Gentiles after that.
Christians recognize that when our Savior was crucified the Veil in the Temple was rent in two halves from top to bottom. Christ was the last and ultimate Sacrifice that would ever be needed, not a single temple sacrifice made after His meant anything. He was the LAMB that was slain for us all. And when He died He returned to heaven to sit in the Heavenly Sanctuary with God the Father! He went to the heavenly Sanctuary…
Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
Heb 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Heb 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Heb 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Heb 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Heb 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Heb 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Heb 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
Heb 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
We do need the knowledge of the Sanctuary of old to comprehend more in full the Heavenly Sanctuary so we're going to study this for a bit, along with our continuing study on the following… (May God bless us and keep us in Him always, through Jesus Christ our Lord and Savior, now and forever!!!!!!! Amen!)
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Resurrection of the Just and Unjust
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(EXCERPT)
The unjust will be resurrected, some object to this truth. The article we've been studying is vindicating the truth of the resurrection of the unjust- scripturally, logically. Pray for enlightenment through our Savior, by the Holy Spirit.
A Vindication of the Doctrine of the Resurrection of the Unjust By J.H. Waggoner
CONTINUING STUDY….
Dan 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Now I appeal to the reader, Does Rev. 20 exceed the statements of the several scriptures here noticed? Is it not in perfect harmony with them all? I am willing to leave it with the candid inquirer for truth that Rev. 20 teaches no new doctrine; not even a single idea which is not clearly brought to view in other scriptures.
Rev 20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Rev 20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
Rev 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Rev 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
Rev 20:14 And death and hell were cast into the lake of fire. This is the second death.
Rev 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.
In these remarks I have intimated that it is objected that Rev. 20 should not be relied on as proof on this subject. I think I might safely leave it to the reader with the foregoing examination, yet I prefer to notice the positions of the objectors, and remove all distrust that has been placed upon that chapter.
It is assumed that, because Paul said he kept back nothing that was profitable, all that he did not say is unprofitable; and as he said nothing about a "second death" it is not profitable, and therefore not truth. 1.Paul also said he had not shunned to declare the whole counsel of God. He did not shun to declare it-he did not keep it back, as if unwilling to give all his testimony. But this certainly cannot mean that every statement in the Bible is unprofitable except those written by Paul. He was at Ephesus for "the space of three years," preaching and laboring among them; and it was of this labor he spoke, and not of what he wrote to them; for we know that he wrote but little to the Ephesians. If the objectors know just what he did, and what he did not, preach during those three years, then they are competent to say whether he ever said anything about the second death in his ministry at Ephesus; otherwise they are not. The prophets and evangelists and other apostles say many things that Paul did not write. Are they all unprofitable? Such a construction of Paul's language is a great perversion. Indirectly he taught a second death in such statements as this; "If ye live after the flesh ye shall die." If this refers to temporal death it is equally true that if we live after the Spirit we shall die! Then what force is there in his declaration? "They that sow to the flesh, shall of the flesh reap corruption."
Now our opponents say the wicked have this fulfilled in them already; they have suffered their penalty; they have seen corruption. But Inspiration says, "David fell on sleep and saw corruption." Is he also numbered with them that fail of everlasting life, because he saw corruption? The truth is, all see corruption alike all die the first death; the righteous "reap life everlasting" in the resurrection; they are "raised in incorruption." The wicked "reap corruption" in their resurrection, because it is a "resurrection of damnation"-a resurrection whose partakers are subject to the second death. If we live after the Spirit, we shall escape that death we shall live. But if we live after the flesh, we shall die a death that they will not die who live after the Spirit. Living after the flesh or after the Spirit has no influence whatever over temporal death; therefore that is not the death to which our probation relates, and not the death referred to in these scriptures. Many quotations of like import might be given from Paul's writings. See also comments already made on "the day of wrath."
2. It is assumed that the first resurrection is not a resurrection first in order, but the "chief resurrection," as the word may be so translated. Life from the Dead, p. 70. Granting that it may, important considerations forbid its being so translated here. It is the word translated first when order is expressed, as in 1 Thess. 4:16: "The dead in Christ shall rise first." Acts 3:26: "Unto you first, God having raised up his Son Jesus, sent him to bless you." Chap. 13:46: "It was necessary that the word of God should first have been spoken to you." And many others. And it is proved to mean first in order in Rev. 20:5, by the context. It is the
first resurrection in distinction from that of "the rest of the dead," who do not live again till a thousand years afterward. The connection also speaks of "the second death," which involves a second resurrection, inasmuch as that death has no power on those who rise in the first resurrection.
3. It is asserted that the first clause of verse 5 is apocryphal: "But the rest of the dead lived not again till the thousand years were finished." But this sentence exactly corresponds with the connection in every respect. The Emphatic Diaglott remarks on the omission of this from the Vatican Manuscript, "These words were probably omitted by oversight by Vat. MS., as they are found in a, b, c,-though not in the Syriac." Griesbach, than whom there is no higher authority on such questions, says it should be retained. The evidence, both
internal and external, is in its favor. The application of this text by Elds. Storrs and Curry, I have noticed.
4. It is affirmed that the term "second death" is figurative, and refers, not to the wicked, but to "death and hell," and "the lake of fire." It seems unnecessary to say, I am astonished at such "criticisms." Thus I quote: "It may be answered, What and when' is the second death of death and hell, if death and hell die not once? certainly not twice." Similar to this is the exposition I heard a preacher of that faith once give; "And death and hell were cast into the lake of fire. This [the lake of fire] is the second death." And then he affirmed that it did not refer to the wicked, but to the lake of fire! If death and hell were cast therein, all who were under the dominion of death and hell were cast therein. The lake of fire is the second death-not to the lake of fire, which is nonsense, but-to whosoever was not found written in the book of life. If such declarations appear to partake more of the spirit of caviling than of
reverential reasoning, let us attribute it to the necessities of the theory; for I have never met with a teacher of that faith who I thought would willingly harbor such a spirit. But I must think they appreciate the necessities of their system when they write and speak thus. A more careful examination of the Scriptures would obviate the difficulty in their minds. Verse 6 says the second death has no power on the blessed an? holy. Of course it has power on such as are not blessed and holy. This determines who are the subjects of the second death. Also chap. 2:11. They who do not overcome will be hurt of it.
5. It is said again that no claim should be asserted on the phrase, "second death," as it is found only in the book of Revelation, a book so highly figurative that no doctrine should be based on it. I hope that reverence for the Giver of the book of Revelation may yet correct this impression in the minds of the objectors. His words are these: "Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein." It is the more surprising to read such an objection when made by those who claim to be "Adventists;" as it has long been a standing objection against their whole faith, and a valid one, too, if it is of any force whatever. What would William Miller have
done with such an objection? or what would he have accomplished had he admitted it? "Happy is he that condemneth not himself in that thing which he alloweth." The book of Revelation is the only book that describes the seven last plagues; shall we therefore say they will never be? Many things might be noticed which it alone, of all the books of the Bible, expressly mentions. Considering the subject and scope of the book, to reveal the appearing of Jesus and the consummation of God's purposes towards this earth and its inhabitants, it is the book of all books to which we should look for information on judgment scenes and destinies.
One very important thing stated in this book is, that if any one takes away from its words, his part shall be taken out of the book of life. Let us then be careful how we take any position to discredit its testimony; for we might as well entirely take away its words, as to cause men to discredit them, or to take away their force and power. I will now examine the direct Scripture argument of those who oppose the doctrine of the resurrection of the unjust.
To be continued…
