Another Mighty Angel

Revelation

...
And I saw another mighty angel come down from heaven,
clothed with a cloud and a rainbow was upon his head,
and his face was as it were the sun, and his feet as pillars of fire
And he had in his hand a little book open:
...


Here John's vision of the angel with the sixth trumpet is interrupted. He sees another angel. Why the interruption? The last angel sounded the sixth trumpet and set about telling of the second woe. Could it be perhaps because even while the woe is occuring other things are hapening as well? Think about it. Right now there are men and women overseas fighting in wars, some of us know some of those over there, or we know of others who have loved ones over there. What do you think their lives consist of? Anything but the normalcy which we know, in which we live. The exist in another whole world, a world of war where they have guns in their hands, slung across their backs, in a holster at their hips, in a strap about their leg, in a back pack they wear on their backs. They have weapons of war in their possession and they wield them with the intention of shooting another human being should they be attacked by them. They are fighting to uphold principles of freedom that the others don't seem to have. The war is on going and has been for several years now. Think about it, really think about what is going on right now in a place that we are not. We are sitting at our computers reading/writing this in the comforts of our own home, in our own town, in our own city, in our own state, in our own country and we aren't wielding weapons of warfare. Two different worlds and it's the same in all time really. While wars are being waged there is also another existence for those who send their loved ones off to war while remaining home. Rarely is there war every where in fact most likely never. When a war is started it's for a purpose, whether or not that purpose is achieved it is started for a reason. Prehaps to conquer, but there is no guarantee to be a conquerer, you could be the conquered in the battle.


Anyway, the point that I'm trying to make here is that while wars go on they don't go on simulataneously everywhere so there is an existence that doesn't have the war going on and I believe that when this angel comes down from heaven after the angel with the sixth trumpet sounds and tells of the second woe, it's not necessarily a continuation of time because that would mean the seventh angel should sound. It isn't the seventh angel with the seventh trumpet but rather a completely different angel and we'd do well to pay attention what messages are given to us by this angelic interlude.


This mighty angel comes down from heaven and is clothed with a cloud and a rainbow rests upon his head, what an image this evokes. His face is as the sun, his feet as pillars of fire.


If ever an angel was grand in appearance this angel all but demands notice. We are concerned with symbols and the symbolic references here are what? Clothed with a cloud and rainbow on his head. A reminder of God's past dealings with human, mmm? The rainbow was given as a symbol that God would never flood the entire earth again in a way that would kill almost all living things, it was a sign, a covenant with God and His people. His face as the sun- brilliantly bright, illuminated with the most powerful illuminary in the skies. Feet as pillars of fire, a pillar of led God's people at night when Moses was guiding them through God out of captivity into the land of freedom. Clearly this angel is bringing a powerful message from God, enlightenment, powerful- powerful enlightenment.


...
and he set his right foot upon the sea,
and his left foot on the earth
...


Symbolically in prophecy the sea can represent a place of many people, just as the earth can represent a place without so many people. It's possible the angel's stance is such that this messenger is going to give the message to all.


...
And cried with a loud voice,
as when a lion roareth:
and when he had cried,
seven thunders uttered their voices.
And when the seven thunders had uttered their voices,
I was about to write and I heard a voice from heaven saying unto me,
Seal up those things which the seven thunders uttered, and write them not.
...


What a mighty cry! Yet just what his cry was isn't mentioned. He cry precedes the voices of seven thunders to sound. Seven Angels, Seven Seals, Seven Trumpets, Seven Thunders- and yet whatever messages the Seven Thunders have to give to us we can't know, it wasn't for us to know or read, or hear, or keep. A voice came from heaven to John and told him to seal up the things the seven thunders uttered and write them not. That the rather angel who was amazing and glorious in appearance cried out and caused seven thunders to sound a message we weren't to know tells us what? There are mysteries not meant for us, mysteries we cannot know. What we are being given isn't all there is but it's all we need and we have to trust that God has given us His words in such a way that we aren't completely overwhelmed.


...
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
And sware by him that liveth for ever and ever,
who created heaven,
and the things that therein are,
and the earth,
and the things that therein are,
and the sea, and the things which are therein,
that there should be time no longer
...

Our Father who are in heaven
Hallowed be thy name
They kingdom come
Thy will be done
on earth as it is in heaven
Give us this day our daily bread
And forgive us our tresspasses as we forgive those who tresspass against us
Lead us not into temptation but deliver us from evil
For thine is the kingdom, the power, the glory forever.



Remember the sabbath day, to keep it holy.
Six days shalt thou labour, and do all thy work
But the seventh day is the sabbath of the LORD thy God
in it thou shalt not do any work
thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant,
nor thy cattle, nor thy stranger that is within thy gates
For in six days the LORD made heaven and earth,
the sea, and all that in them is,
and rested the seventh day
wherefore the LORD blessed the sabbath day,
and hallowed it.


Him that liveth forever and ever! The creator of heaven, of earth, of the sea.
For in six days the Lord made heaven and earth, and the sea.


The angel swore by the one and the only Creator God, the maker of heaven, of earth, of the sea.


...
But in the days of the voice of the seventh angel,
when he shall begin to sound,
the mystery of God should be finished,
as he hath declared to his servants the prophets.
...


The seventh angel has yet to sound and yet we are being told ahead of time that when the seventh angel does soung that the mystery of God would be finished.


The mystery of God


...
Colossians
{2:1} For I would that ye knew what great conflict I have for you, and [for] them at Laodicea, and [for] as many as have not seen my face in the flesh;
{2:2} That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
{2:3} In whom are hid all the treasures of wisdom and knowledge.
{2:4} And this I say, lest any man should beguile you with enticing words.
{2:5} For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
...


In whom are hid ALL the treaures of wisdom and knowledge.


Romans
{16:25} Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began
{16:26} But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith
{16:27} To God only wise, [be] glory through Jesus Christ for ever. Amen.


Praise God!


1 Corinthians
{2:7} But we speak the wisdom of God in a mystery, [even] the hidden [wisdom,] which God ordained before the world unto our glory
{2:8} Which none of the princes of this world knew: for had they known [it,] they would not have crucified the Lord of glory.
{2:9} But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
{2:10} But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
{2:11} For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
{2:12} Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
{2:13} Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
{2:14} But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them,] because they are spiritually discerned.
{2:15} But he that is spiritual judgeth all things, yet he himself is judged of no man.
{2:16} For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.


***


Praise the Lord!


Ephesian
{3:9} And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ
{3:10} To the intent that now unto the principalities and powers in heavenly [places] might be known by the church the manifold wisdom of
God
{3:11} According to the eternal purpose which he purposed in Christ Jesus our Lord
{3:12} In whom we have boldness and access with confidence by the faith of him.
{3:13} Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
{3:14} For this cause I bow my knees unto the Father of our Lord Jesus Christ
{3:15} Of whom the whole family in heaven and earth is named
{3:16} That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man
{3:17} That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love
{3:18} May be able to comprehend with all saints what [is] the breadth, and length, and depth, and height;
{3:19} And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.


All Glory to God!


***


The mystery of God finished. Realized. Known. Complete. Amen.


...
And the voice which I heard from heaven spake unto me again,
and said,
Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.
...


The voice from heaven which told John not to write what the seven thunders uttered, spoke again. He told Him to take the little book which is opened in the hand of the angel standing upon the sea and earth. John is taking something from an angel, very interesting.


...
And I went unto the angel,
and said unto him,
Give me the little book.
And he said unto me,
Take it,
and eat it up
and it shall make thy belly bitter,
but it shall be in thy mouth sweet as honey.
And I took the little book out of the angel’s hand
and ate it up
and it was in my mouth sweet as honey
and as soon as I had eaten it,
my belly was bitter.
And he said unto me,
Thou must prophesy again before many peoples,
and nations,
and tongues,
and kings.
...


Wow. The little book is open. Was there ever a little book closed?


Daniel
{12:9} And he said, Go thy way, Daniel: for the words [are] closed up and sealed till the time of the end.


Now a little book is opened.


John is to take this little open book and eat it. Eat it? Who eat's books? Seriously? If I devour a book I'm reading it with enthusiasm. We've discussed this before recently, the book of Daniel- a book of prophecy was to be sealed to the time of the end. Now here in Revelation John is being given prophecy and in this particular prophecy he is shown an amazing angel who has this little open book and he's instructed to eat it. After eating it his belly would be bitter even though the book tasted sweet.


In the 1800's there was a religious revival that was unprecedented as the book of Daniel and Revelation as well were studied and enlightenment seemed to descend upon people. History fit together with the prophecies and this particular prophecy in Daniel talked of 2300 days. The end of that 2300 day would be in 1844. So people began to believe that Christ would return then. They believed it so thoroughly their lives revolved around the predicted second coming of Christ- it was sweet, so sweet to have such understanding! Then when Christ didn't come as they believed the bitterness was vile in their bellies. There was more to be done. This was the beginning of the end so to speak. There had to be more prophesizing, a lot more, and where were John's thoughts directed?


...
And there was given me a reed like unto a rod:
and the angel stood,
saying,
Rise,
and measure the temple of God,
and the altar,
and them that worship therein.
But the court which is without the temple leave out,
and measure it not
for it is given unto the Gentiles
and the holy city shall they tread under foot forty and two months.
...


The temple of God! The wonder of the Sanctuary and its services. If after 2300 the Sanctuary was to be cleansed and that didn't mean Christ's returning it surely meant something momentous. A study of the Sanctuary services revealed the typified day of Atonement, the day the Sanctuary was cleansed. The High Priest had to enter the Most Holy Place, a place so sacred it was only entered once a year on this day. So in heaven it's safe to believe that Christ entered in the Most Holy Place, the most sacred of places to finish the cleansing. Once that cleansing is complete then Christ will return again- we live in that cleansing time.


...
And I will give power unto my two witnesses,
and they shall prophesy a thousand two hundred and threescore days,
clothed in sackcloth.
...


Again I'm going to defer to the Book of Daniel and Revelation for a more intellectual explaination of things.


(Daniel and Revelation by Uriah Smith) --
By this message, our attention has been called to the temple above, and through it the light and truth on this subject has come out. Thus we measure the temple and the altar, or the ministration connected with the temple, the work and the position of our great High Priest; and we measure the worshipers with that part of the rod which relates to character, the ten commandments.

"The court which is without the temple leave out." This must be interpreted to mean that the attention of the church is now directed to the inner temple and the service there. Matters pertaining to the court are of less consequence now. It is given to the Gentiles. That the court refers to this earth is proved thus: The court is the place where the victims were slain whose blood was to be ministered in the sanctuary. The antitypical victim must die in the antitypical court, and He died on Calvary in Judea. The Gentiles being thus introduced, the attention of the prophet is directed to the great feature of Gentile apostasy, the treading down of the holy city forty and two months during that time. Thus we are carried back into the past by an easy and natural transition, and our attention is called to a new series of events.


Verse 3 And I will give power unto My two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

The period of "a thousand two hundred and three score days" is variously referred to in the Scriptures. It appears in three forms:

As 1260 days in this verse and Revelation 12: 6.

As 42 months in Revelation 11: 2 and 13: 5.

As 3 1/2 times in Daniel 7: 25 and 12: 7, and Revelation 12: 14.

These all refer to the same period and can be easily be calculated. A time is a year, as is evident from Daniel 11: 13, marginal reading. A year has twelve months, and a Biblical month contains thirty days. Thus we have the following:

1 year of 12 months at 30 days - - - - 360 days

3 1/2 years, or times, of 360 days - - - - 1260 days

42 months of 30 days - - - - - - - - 1260 days

A year made up of 12 months will be readily conceded, but that the month has 30 days needs perhaps to be demonstrated. This can readily be seen by referring to the record of the flood in Genesis 7 and 8. There we learn the following:

1. That the flood came on the seventeenth day of the second month. (Genesis 7: 11.)

2. That the waters subsided on the seventeenth day of the seventh month. (Genesis 8: 4.)

3. That the flood continued for five months--from the second to the seventh month.

Reference to Genesis 7: 24 reveals the fact that "the waters prevailed upon the earth a hundred and fifty days." Our calculation showed five months. This text mentions 150 days; hence we have five months equaling 150 days, or 30 days to a month.

Thus we have a definite measure for calculating the prophetic periods, bearing in mind that in prophecy a day is equal to a year of ordinary time.

The Two Witnesses.--During this time of 1260 years the witnesses are in a state of sackcloth, or obscurity, and God gives them power to endure and maintain their testimony through that dark and dismal period. But who or what are these witnesses?


...
These are the two olive trees,
and the two candlesticks standing before the God of the earth.
...


Evident allusion is here made to Zechariah 4: 11-14, where it is implied that the two olive trees are taken to represent the word of God. David testifies, "The entrance of Thy words giveth light;" and, "Thy word is a lamp unto my feet, and a light unto my path." Psalm 119: 130, 105. Written testimony is stronger than oral. Jesus declared of the Old Testament Scriptures, "They are they which testify of Me." John 5: 39.

Says George Croly: "The 'Two Witnesses' are the Old and New Testaments. . . . The essential purpose of the Scriptures is to give witness to the mercy and verity of God. Our Lord commands, 'Search the Scriptures, . . . they are they which testify [bear witness] of Me.' This was addressed to the Jews, and described the character and office of the Old Testament. The New Testament is similarly pronounced the giver of testimony. 'This gospel of the kingdom shall be preached in all the world for a witness unto all nations.' (Matthew 24: 14.)" [1]

These declarations and considerations are sufficient to sustain the conclusion that the Old and New Testaments are Christ's two witnesses.


...
And if any man will hurt them,
fire proceedeth out of their mouth
and devoureth their enemies:
and if any man will hurt them,
he must in this manner be killed.
...


To hurt the word of God is to oppose, corrupt, or pervert its testimony, and turn people away from it. Against those who do this work, fire proceedeth out of their mouth to devour them, that is, judgment of fire is pronounced in that word against such. It declares that they will have their punishment in the lake that burns with fire and brimstone. (Malachi 4: 1; Revelation 20: 15; 22: 18, 19.)


...
These have power to shut heaven,
that it rain not in the days of their prophecy
and have power over waters to turn them to blood,
and to smite the earth with all plagues,
as often as they will.
...


In what sense have these witnesses power to shut heaven, turn waters to blood, and bring plagues on the earth? Elijah shut heaven so that it did not rain for three years and a half, but he did by the word of the Lord. Moses by the word of the Lord turned the waters of Egypt to blood. Just as these judgments, recorded in their testimony, have been fulfilled, so will every threatening and judgment pronounced by them against any people surely be accomplished.

"As often as they will" means that as often as judgments are recorded on their pages to take place, so often they will come to pass. An instance of this the world is yet to experience in the infliction of the seven last plagues.


...
And when they shall have finished their testimony,
the beast that ascendeth out of the bottomless pit shall make war against them,
and shall overcome them,
and kill them.
And their dead bodies shall lie in the street of the great city,
which spiritually is called Sodom and Egypt,
where also our Lord was crucified.
...


"When they shall have finished their testimony," that is, "in sackcloth." the sackcloth state ended, or as elsewhere expressed the days of persecution were shortened (Matthew 24: 22), before the period itself expired. "A 'beast' in prophecy, denotes a kingdom, or power. (See Daniel 7: 17, 23.) The question now arises, When did the sackcloth state of the witnesses close? And did such a kingdom as described make war on them at the time spoken of? If we are correct in fixing upon A.D. 583 as the time of the commencement of the sackcloth state, forty-two months being the 1260 prophetic days, or years, would bring us down to A.D. 1798. About this time, then, did such a kingdom as described appear, and make war on them, etc.? Mark! this beast, or kingdom, is out of the bottomless pit--no foundation--an atheistical power--'spiritually Egypt.' (See Exodus 5: 2: 'Pharaoh said, Who is the Lord, that I should obey His voice to let Israel go? I know not
the Lord, neither will I let Israel go.') Here is atheism. Did any kingdom, about 1798 manifest the same spirit?--Yes, France; she denied the being of God in her national capacity, and made war on the 'Monarchy of heaven.' " [2]

"In the year 1793, . . . the gospel was, by a solemn act of the Legislature and the people abolished in France. The indignities offered to the actual copies of the Bible were unimportant after this; their life in their doctrines, and the extinction of the doctrines is the extinction of the Bible. By the decree of the French Government, declaring that the nation acknowledged no God, the Old and New Testaments were slain throughout the limits of Republican France. But contumelies to the Sacred Books could not have been wanting, in the general plunder of every place of worship. In Lyons they were dragged at the tail of an ass in a procession through the streets. . . .

"On the 1st of November, 1793, Gobet, with the Republican priests of Paris, had thrown off the gown, and abjured Religion. On the 11th, a 'Grand Festival,' dedicated to 'Reason and Truth,' was celebrated in the Cathedral of Notre Dame, which had been desecrated, and been named 'the Temple of Reason;' a pyramid was erected in the center of the Church, surmounted by a temple, inscribed 'To philosophy.' The torch of 'Truth' was on the altar of 'Reason' spreading light, etc. The National Convention and all the authorities attended at this burlesque and insulting ceremony." [3]

*1793 marked a year that could have been prevented, a period
that should never have befallen the liberated citizens of
France. Mirabeau warned that the destruction of the
Monarchy would plunge the country into anarchy and his
words rang true. France was not prepared for such social
and political upheaval, and the resulting shift towards a
republic would change the country forever. The Jacobins
discarded their holy bible, the constitution, in order to
ensure the security and stability of the country. Not only
did their hasty actions backfire, but the tens of thousands
of lives that perished during their reign symbolized the
radical stage of the revolution in all its bloody glory.

http://www.studyworld.com/newsite/reportessay/History/European%5CThe_Radical_Stage_of_the_French_Revolution_(1792-1793)-32644.htm
*
http://books.google.com/books?id=iaspAAAAYAAJ&pg=PA4&lpg=PA4&dq=gobet+1793&source=bl&ots=wkJPJoghJr&sig=Rq4KgBFQPBgiEJ2GI4MHywZIT94&hl=en&ei=KUe0SvveLsn7tgft6dGxDQ&sa=X&oi=book_result&ct=result&resnum=4#v=onepage&q=gobet%201793&f=false

*
Spiritual Sodom.--" 'Spiritually' this power 'is called Sodom.' What was the characteristic sin of Sodom? Licentiousness. Did France have this character? She did; fornication was established by law during the period spoken of. 'Spiritually' the place was 'where our Lord was crucified.' Was this true in France? It was, in more senses than one. First, in 1572 a plot was laid in France to destroy all the pious Huguenots; and in one night, fifty thousand of them were murdered in cold blood, and the streets of Paris literally ran with blood. Thus our Lord was 'spiritually crucified' in His members. Again, the watch-word and motto of the French Infidels was, 'CRUSH THE WRETCH,' meaning Christ. Thus it may be truly said, 'where our Lord was crucified.' The very spirit of the bottomless pit' was poured out in that wicked nation.

"But did France 'make war' on the Bible? She did; and in 1793 a decree passed the French Assembly forbidding the Bible, and under that decree the Bibles were gathered and burned, and every possible mark of contempt heaped upon them, and all institutions of the Bible abolished; the Sabbath was blotted out, and every tenth day substituted for mirth and profanity. Baptism and the communion were abolished. The being of God was denied; and death pronounced to be an eternal sleep. The Goddess of Reason was set up, in the person of a vile woman, and publicly worshiped. Surely here is a power that exactly answers the prophecy." [4] This point will be further developed in the comments on the next verse.

*
http://books.google.com/books?id=IwUZAAAAYAAJ&pg=PA99&lpg=PA99&dq=French+Assembly+forbidding+the+Bible&source=bl&ots=_xPhhO-3Fk&sig=2nlHyT14I1POihZuFYgAevwmh0c&hl=en&ei=oUe0SrjMF9m_tgeO_dDADg&sa=X&oi=book_result&ct=result&resnum=1#v=onepage&q=French%20Assembly%20forbidding%20the%20Bible&f=false

THE COUNCIL OF TARRAGONA - 1234 A.D.
The Council of Tarragona of 1234, in its second canon,
ruled that:
"No one may possess the books of the Old and New
Testaments in the Romance language, and if anyone
possesses them he must turn them over to the local
bishop within eight days after promulgation of
this decree, so that they may be burned...."
- D. Lortsch, Historie de la Bible en France, 1910, p.14.

*


...
And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half
and shall not suffer their dead bodies to be put in graves
...


"The language of this verse denotes the feelings of other nations than the one committing the outrage on the witnesses. They would see what war infidel France had made on the Bible, but would not be led nationally to engage in the wicked work, nor suffer the murdered witnesses to be buried, or put out of sight among themselves, though they lay dead three days and a half, that is, three years and a half, in France. No; this very attempt of France served to arouse Christians everywhere to put forth a new exertion in behalf of the Bible, as we shall presently see." [5]


...
And they that dwell upon the earth shall rejoice over them,
and make merry
and shall send gifts one to another
because these two prophets tormented them that dwelt on the earth.
...


"This denotes the joy those felt who hated the Bible, or were tormented by it. Great was the joy of infidels everywhere for awhile. But 'the triumphing of the wicked is short;' so was it in France, for their war on the Bible and Christianity had well-nigh swallowed them all up. They set out to destroy Christ's 'two witnesses,' but they filled France with blood and horror, so that they were horror-struck at the result of their wicked deeds, and were glad to remove their impious hands from the Bible." [6]


...
And after three days and an half the Spirit of life from God entered into them,
and they stood upon their feet;
and great fear fell upon them which saw them.
...


Witnesses Restored.--"In 1793, the decree passed the French Assembly suppressing the Bible. Just three years after, a resolution was introduced into the Assembly going to supersede the decree, and giving toleration to the Scriptures. That resolution lay on the table six months, when it was taken up, and passed without a dissenting vote. Thus, in just three years and a half, the witnesses 'stood upon their feet, and great fear fell upon them which saw them.' Nothing but the appalling results of the rejection of the Bible could have induced France to take her hands off these witnesses." [7]

"On the 17th of June, Camille Jourdan, in the 'Council of Five Hundred,' brought up the memorable report on the 'Revision of the laws relative to religious worship.' It consisted of a number of propositions, abolishing alike the Republican restrictions on Popish worship, and the Popish restrictions on Protestant.

"1. That all citizens might buy or hire edifices for the free exercise of religious worship.

"2. That all congregations might assemble by the sound of bells.

"3. That no test or promise of any sort unrequired from other citizens should be required of the ministers of those congregations.

"4. That any individual attempting to impede, or in any way interrupt the public worship should be fined, up to 500 livres, and not less than 50; and that if the interruption proceeded form the constituted authorities, such authorities should be fined double the sum.

"5. That entrance to assemblies for the purpose of religious worship should be free for all citizens.

"6. That all other laws concerning religious worship should be repealed.

"Those regulations, in comprehending the whole state of worship of France, were, in fact, a peculiar boon to Protestantism. Popery was already in sight of full restoration. But Protestantism, crushed under the burthen of the laws of Louis XIV, and unsupported by the popular belief, required the direct support of the state to 'stand on its feet.' The Report of the Church; the old prohibitions to hold public worship, to possess places of worship, to have ingress, etc.

"From that period the Church has been free in France. . . .

"The Church and the Bible had been slain in France from November, 1793 till June, 1797. The three years and a half were expended, and the Bible, so long and so sternly repressed before, was placed in honor, and was openly the book of free Protestantism!" [8]


...
And they heard a great voice from heaven saying unto them,
Come up hither.
And they ascended up to heaven in a cloud;
and their enemies beheld them.
...


" 'Ascended up to heaven.'--To understand this expressions, see Daniel 4: 22: 'Thy greatness is grown, and reacheth unto heaven.' Here we see that the expression signifies great exaltation. Have the Scriptures attained to such a state of exaltation as here indicated, since France made war upon them?--They have. Shortly after, the British Bible Society was organized [1804]; then followed the American Bible Society [1816]; and these, with their almost innumerable auxiliaries, are scattering the Bible everywhere." [9] Before 1804 the Bible had been printed and circulated in fifty languages.

"Up to the end of December, 1942, the Bible in whole or in part has been translated into 1,058 languages and dialects."

No other book approaches the Bible in inexpensiveness and the number of copies circulated. The American bible Society reported having printed and circulated, in whole, or in part, 7,696,739 portions in 1940; 8,096,069, in 1941; and 6,254,642, in 1942. The British and Foreign Bible Society reported for the year ending in the middle of 1941 a circulation of 11,017,334 copies; and in 1942, 7,120,000 copies.

A conservative estimate places the number of Bibles printed annually by commercial houses at six million. Hence the annual output of Bibles and portions has reached the enormous total of from twenty-five to thirty million copies a year.

From its organization up to and including 1942, the American Bible Society had issued 321,951,266 copies; and the British and Foreign Bible Society up to March, 1942, had issued 539,664,024 copies, making a total of 861,600,000 copies put out by these two societies alone. The American Bible Society said in May, 1940: "It is that nine tenths of the 2,000,000,000 people in the world might now, if they turned to the Bible, hear it read in a language they understand." The Bible is exalted as above all price, as, next to His Son, the most invaluable blessing of God to man, and as the glorious testimony concerning that son. Yes; the Scriptures may truly be said to be exalted "to heaven in a cloud," a cloud being an emblem of heavenly elevation.

*
http://en.wikipedia.org/wiki/List_of_best-selling_books

Bible [1](Koine Greek t? ??ß??a) Traditional Christian view: Revelation or Inspiration by God[2] to various authors Hebrew, Koine Greek, Aramaic 70 BC- 105 AD,
Further information: dating of the Bible 2.5 billion[3] to more than 6 billion[4]

*


...
And the same hour was there a great earthquake,
and the tenth part of the city fell
and in the earthquake were slain of men seven thousand
and the remnant were affrighted,
and gave glory to the God of heaven.
The second woe is past
and, behold,
the third woe cometh quickly.
...



"What city? (See Revelation 17: 18: 'The woman which thou sawest is that great city which reigneth over the kings [kingdoms] of the earth.') That city is the papal Roman power. France is one of the ' ten horns' that gave 'their power and strength unto the [papal] beast;' or is one of the ten kingdoms that arose out of the Western Empire of Rome, as indicated by the ten toes of Nebuchadnezzar's image, Daniel's ten-horned beast [Daniel 7: 24], and John's ten-horned dragon. [Revelation 12: 3.] France, then, was 'a tenth part of the city,' and was one of the strongest ministers of papal vengeance; but in this revolution it 'fell,' and with it fell the last civil messenger of papal fury. 'And in the earthquake were slain of men [margin, names of men] seven thousand.' France made war, in here revolution of 1798 [1789] and onward, on all titles and nobility. . . . 'And the remnant were affrighted, and gave glory to the God of heaven.' Their God-dishonoring and Heaven-defying work filled France with such scenes of blood, carnage, and horror, as made even the infidels themselves to tremble, and stand aghast; and the 'remnant' that escaped the horrors of that hour 'gave glory to God--not willingly, but the God of heaven caused this 'wrath of man to praise Him,' by giving all the world to see that those who make war on heaven make graves for themselves; thus glory redounded to God by the very means that wicked men employed to tarnish that glory." [10]

***


May God bless and keep us, opening our eyes and our hearts to understand His holy word, His prophecy. May all truth be discerned in Him through His righteousness and not that of any man but Jesus Christ our Lord and Savior, by His mercy and His grace forever!


Amen.