Monday, January 6, 2020

First or Last, Greatest or Least, Let Us Belong to You Lord!


Fairness.

A sense of fairness is truly wanting things to be equal for all, right? For true fairness to exist people would have to be the same in all ways, an assembly line of flesh robots. The sheer fact that we are all instantaneously created with differences- if not outside (as in the case of twins or other identical multiple births), then inside we are different. From our first formed thought the differences begin no matter what the outside stimulus may be. Once there are noted differences then fairness becomes subjective according to those differences.

Before anyone gets their hackles up, yes, I agree right here and right now that there are certain actions of fairness that can be given to all based on a majority likeness.

We are all human and therefore have rights above those of the creatures that are not human- it doesn't matter what sort of human you are, you have those rights. Some might beg to differ even on this point though because of the evil that might exist in a human being, they might want the rights of that human rescinded and have him or her treated something less than human, the vilest of creatures, the lowest of insects. Of course now the lover of that lowest of insects and vilest of creatures will be up in arms saying they have rights too. It's just the way of things. There are many people who think some other people especially those who harm the innocents- children and animals- are nothing more than the scum of the scum of the earth. Yet, that scum person has basic human rights, right? It's all so subjective.

Fairness.

We want fairness for all, but in things too numerous to number there is no fairness. In the following parable of Jesus' He tells of treating the last laborer who labored for only a very short time, the same as the laborer who was there for a full day's work. The laborer that worked hard for hours and hours thought he should be given more money for his hard work than the man who worked only a single hour. It would seem fair, right? He wanted to be paid by the hour not the day, yet the agreement with the man who hired him was to be paid a penny for the entire day. An agreement was struck and the one who hired did not break that agreement with his actions, yet the one who worked several hours felt cheated. Read the parable--

Mat 20:1  For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. 
Mat 20:2  And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. 
Mat 20:3  And he went out about the third hour, and saw others standing idle in the marketplace, 
Mat 20:4  And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. 
Mat 20:5  Again he went out about the sixth and ninth hour, and did likewise. 
Mat 20:6  And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? 
Mat 20:7  They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. 
Mat 20:8  So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. 
Mat 20:9  And when they came that were hired about the eleventh hour, they received every man a penny. 
Mat 20:10  But when the first came, they supposed that they should have received more; and they likewise received every man a penny. 
Mat 20:11  And when they had received it, they murmured against the goodman of the house, 
Mat 20:12  Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. 
Mat 20:13  But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? 
Mat 20:14  Take that thine is, and go thy way: I will give unto this last, even as unto thee. 
Mat 20:15  Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? 
Mat 20:16  So the last shall be first, and the first last: for many be called, but few chosen. 

Did the goodman of the house speak justly when He said 'Is it not lawful for me to do what I will with mine own?'

Receiving the promised payment was a just and fair transaction. Had no others been hired that day the laborers who worked all day would have had no squabble with their agreed upon wages. There was an agreement and the terms of that agreement did not change at all.

The agreement with all those hired after those first laborers was for whatever the goodman of the house desired to give them.  He told each of the following groups- 3rd, 6th, 9th and 11th hour groups whatsoever was right that's what he'd give them.  Surely those four groups, especially those hired in that last hour did not imagine they'd be paid the same as those who worked all day. The goodman had said he'd give them what was right and to the goodman it was right to give them a full day's wage.

Why do you suppose that is? Is it because the goodman realized that those men hired after the first would have been willing to do the work of the first had they the opportunity to be hired then? Was it because they agreed to work without actually knowing what their wage would be and were willing to accept very little for even just an hour's labor? The goodman did realize these things, just as God realizes the hearts of ALL who come to Him. There is not a single person who belongs to God that their heart isn't revealed to Him fully. A Christ follower of fifty years with a pure heart dedicated to God will receive NO greater reward than the very last person who gives their life to God in the last moment possible before all probation is closed. The Christ follower of fifty years does not deserve a greater reward, the reward of the Kingdom of Heaven is enough for the hardest, longest laborer for Christ.

The Kingdom of Heaven is so amazing, it is beyond comprehension, the gift of the kingdom is complete and utter fairness without any contention for first and last, greatest and least.

Who remembers this…

Mat 20:20  Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him. 
Mat 20:21  And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. 
Mat 20:22  But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. 
Mat 20:23  And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. 
Mat 20:24  And when the ten heard it, they were moved with indignation against the two brethren. 
Mat 20:25  But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. 
Mat 20:26  But it shall not be so among you: but whosoever will be great among you, let him be your minister; 
Mat 20:27  And whosoever will be chief among you, let him be your servant: 
Mat 20:28  Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. 

Our sinful warped hearts and minds have accepted the idea of greater and lesser being things that are not of God. Who is the greatest Christ follower? The one who seemingly has little contention with following a Christian prescribed life? The one who isn't outwardly committing offenses against God? We have NO way to judge the heart NONE.  Jesus said this too--

Luk 18:9  And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 
Luk 18:10  Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 
Luk 18:11  The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 
Luk 18:12  I fast twice in the week, I give tithes of all that I possess. 
Luk 18:13  And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 
Luk 18:14  I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. 

To all outward appearances the Pharisee was God's chosen, God's follower, God's prime example of how to live for Him… yet inside the Pharisee was a worse sinner than the man who lived his life committing acts that God knowingly said were not of Him. The sinner recognized His sin, the Pharisee did not.

WE DO NOT KNOW THE HEARTS, not even our own.

We can only pray at the feet of our Savior, begging Him to forgive us all our known and unknown sins. We can only beg Him to keep us from ALL evil, including the evil of self-righteousness. To open our eyes to our sins so we are not caught up in Satan's evil, deceptive traps. We can only pray that we in our very low estate can belong to HIM, by His mercy and grace- through no merit of our own.

First or last, greatest or least-- please let us belong to You and be with You in the Kingdom of Heaven. Please.


No comments: