Always Existed.

 Man can only work with created things. Think about that. Man can manipulate any created matter, break it down, build it up, alter it in numerous ways, and destroy it. Scientists are all the time taking created matter and studying it down to its smallest form. Scientists make it a lifelong career of trying to discover new things. New cures, new forms, new things all from things already created. When man does succeed in creating new things, it's from manipulating old things into the new. Yes, mankind loves to believe that their science is everything, that spiritual matters have little to nothing at all to do with scientific things. So many scientists embrace atheism so they may believe that created things, created themselves. They want to imagine the origin of things - such as a big bang, the colliding of…. WAIT… a colliding of things created, things in existence already in order to collide. The explosion, the big bang, had to have created matter to make the explosion, the big bang. Nothing, absolutely nothing, CANNOT create something- that's an impossibility. While that is an impossibility, it is one that scientists refuse to believe. A big bang… of what? Nothing banging against nothing? Nothing exploding with nothing? You introduce elements that come together to explode you introduce created elements. Such a vicious circle for those who lack faith in the CREATOR of those elements. 

Personally, by the GRACE of my Creator, my Father in Heaven, my God, I have been blessed with comprehending that something cannot come from nothing, that something had to come from someone- my CREATOR, THE CREATOR, the Great I AM. The from EVERLASTING TO EVERLASTING. 

You say my logic is faulty because who created the Creator? I say my faith comprehends the CREATOR is the all of all. 

My body, and the body of another created my two children. If my body had not had an essence from another body it could not have created my two children. The mysteries of pregnancy have been taken down to their smallest forms and in doing so mankind has been able to extract the essence of male and females and join them even outside of the bodies of those who created the essence. They've picked at the essence itself and isolated microscopic particles of that essence and have manipulated that too in order to change what might have been if left without manipulation. And still, they needed created things to do all that, down to the tiniest of forms. They say they are playing god, that they have the abilities of gods in their work. Not all say this of course, but there are those who do. There are those whose ego is so huge they take credit for things they have no business taking credit for. We all need to humble ourselves before our CREATOR and entrust to Him our very thoughts, anything we call our brilliant thoughts, our ideas that lead to brilliant discoveries come from our CREATOR. 

If you want to delve into the evil that exists, which perverts the beauty of God, you can do so. Read the following excerpt, the last in a series of excerpts I've posted lately. 

May God bless us with truth, only truth, give us the wisdom we need, the faith we need, all we need through our SAVIOR, Jesus Christ our LORD, now and forever!!!!!!!

Amen. 

*******

(Excerpt) 

REDEMPTION OF THE EARTH

But all the fruit of sin would not be destroyed if the earth were not redeemed from the curse. 

Peter says that as the earth once perished with water, so it will once again be changed by fire. After saying that the heavens and earth which are now, are reserved unto fire, against the day of judgment and perdition of ungodly men, and that the elements shall melt with fervent heat, and the works that are in the earth shall be burned up, he continues: "Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness." 2 Peter 3:13.

Jesus says, "Blessed are the meek; for they shall inherit the earth." Matt. 5:5. In Ps. 37:11 the same statement is made with an important addition: "But the  meek shall inherit the earth; and shall delight themselves in the abundance of peace." And this proves that they do not inherit the earth in its present state, for Jesus said, "In the world ye shall have tribulation." John 16:33.

Were the curse never removed from the earth, the works of the devil would not all be destroyed.

Paul says that the saints now have the seal of the Spirit, which is the earnest of our inheritance until the redemption of the purchased possession. Eph. 1:14. Both man and his dominion were brought under the curse of sin. Jesus died to redeem them both; the inheritance has been purchased, as well as man, and, as man, waits to be redeemed. But this cannot be while there is a sinner, or a remnant of sin, in it. 

For six thousand years the earth has been polluted by Satan and his works, sin and sinners. But all these will be burned up; then the earth will be once more pure as it was when it first came from the hands of its Maker. The lake of fire which destroys the wicked is the same that burns up the last remains of sin and the curse, and purifies the earth. 

In Revelation 20 this lake of fire is introduced: "And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire."

The next chapter continues the scene: "And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away; and there was no more sea." 

Then will Adam be restored to his own Paradise, in his own dominion, given to him at the beginning. He lost them by sin; the second Adam restored them by His obedience and sacrifice. Then all the saints possess the earth, their long-lost home. Then, and not till then, will they appreciate the full force of the Saviour's words, "Blessed are the meek; for they shall inherit the earth." This time will surely come. 

We have so long lived amid sin and rebellion, have so long been accustomed to vice and wickedness, have so long been shut away from heaven and God, that we cannot realize that it will ever be otherwise. 

Now, upon this earth, unrighteousness is popular, and "he that departeth from evil maketh himself a prey." Isa. 59:15. Here the righteous are vastly in the minority; but it is only here. When we remember the "innumerable company of angels," who are yet loyal to their God, we see that the righteous are really in the majority.

For a short time the devil has succeeded in defiling a small part, a very small part, of God's creation. God has permitted him for a time to go on with impunity, till he has fully developed the awful consequences of sin and rebellion against the all-wise Creator. He will serve as an example to all the intelligent creatures of God, that they may see the utter folly of disobeying the Almighty. 

God will soon wipe out the blot which Satan has made on His universe, by the utter destruction of Satan and all his works. Then will be fulfilled what God has spoken by the mouth of all his holy prophets since the world began. God "shall send Jesus Christ, which before was preached unto you; whom the heaven must receive until the times of restitution of all things." Acts 3:20, 21. 

As righteous men and loyal angels behold the punishment of wicked men and devils, they can sing, "Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints." Rev. 15:3. 

When we look upon the awful condition of the world, we are sometimes tempted to question the wisdom of God in permitting such a state of things to continue so long. But we must remember that God is from everlasting to everlasting, the eternal One. Our world has existed but about six thousand years. Here is a man sixty years of age. It seems but a short time since he was a little boy; yet he has lived a one-hundredth part of the time that the world has stood. One hundred such men in succession would reach from the foundation of the world to the present time. Then how brief a period is the world's history! At the longest it is but a moment compared with eternity.

Think of the eternity that is past. Imagine the eternity to come. Remember that God's purposes reach from eternity to eternity. 

Then why should it be thought a thing incredible by us that God should permit the devil to continue in his rebellion so short a time, till he has fully developed his character and the consequences of sin? Again, this earth, as compared with all the worlds of God, is no more than a grain of sand in comparison with the whole universe. The sun alone is as large as thirteen hundred thousand worlds like ours. At the rate of thirty miles a day, it would take a man over two hundred and forty years to travel around it. The planet Jupiter is four hundred and ninety millions of miles distant from the sun. Its diameter is eighty-nine thousand miles, it being fourteen hundred times larger than the earth. The nearest fixed star is so far distant that it would require a ball moving at the rate of five hundred miles an hour, over four million five hundred thousand years, or seven hundred and fifty times the period which has elapsed since the foundation of the world, to reach it from this earth; many of these stars are thousands of times larger than our earth, and, probably, are all inhabited.

"Some astronomers have computed that there are not less than seventy-five million suns in the universe. The fixed stars are all suns, having, like our sun, numerous planets revolving around them. The solar system, or that to which we belong, has over thirty planets, primary and secondary, belonging to it. The circular field, or space which it occupies, is, in diameter, three billion six hundred million of miles, and that which it controls is much greater. The sun which is nearest neighbor to ours is called Sirius, distant from our sun about eight hundred and fifty-two millions of miles. Now if all the fixed stars are as distant from each other as Sirius is from our sun, or if our solar system be the average magnitude of those of all the seventy-five millions of suns, what imagination can grasp the immensity of creation? Who can survey a plantation containing seventy-five million of circular fields, each three billion six hundred million of miles in diameter? Such, however, is one of the plantations of Him who has measured the waters in the hollow of His hand, meted out heaven with a span, comprehended the dust in a measure, and 

weighed out the mountains in scales, and the hills in a balance,-He who, sitting upon the orbit of the earth, stretches out heaven as a curtain, and spreadeth them out as a tent to dwell in. Nations to Him are as a drop in a bucket, and are counted as the small dust of the balance."-Christian Almanac. 

When we view the subject in this light, considering the infinitely small portion of creation which this earth really occupies, and the brief period of its history in sin, and remember that Satan's work has been confined to this small sphere, and that even this will soon be restored to its original condition, and that the devil will be punished for his crimes, all is reasonable, plain, and consistent. It is only when we take a narrow, contracted view of the matter that we are led to question the wisdom of God's dealings with this world. 

Happy day! May it soon dawn! Then will be realized the glorious scene described in Rev. 5:13: "And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever." 

Dear reader, when the present unhappy state of our world has passed away, when sin and wickedness are no more, when devils and wicked men have been destroyed for their crimes, when the earth shall bloom as the garden of Eden, "when the times of restitution of all things" come, may it be our happy lot to have a part in this joyful song of praise to God and the Lamb. Amen

Angels: Their Nature and Ministry-  (Excerpt - Ended) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Satan Bound.

 Do you want to know what happens to Satan when Jesus Christ returns? This Bible study reveals that truth right there in God's Holy Word!

Did the ancient realm of Babylon really exist? Yes. 

Did the Medo-Persian rule really exist? Yes.

Did Alexander the Great conquer Medo-Persia for Greece? Yes.

Did the Roman Empire conquer Greece? Yes.

Did the Roman Empire dissolve into ten main realms? Yes.

Did you know the Bible predicted ALL the above? 

Did you know that there will never be another empire like the Roman Empire upon the earth? 

The Bible accurately predicted all that ancient history- but it didn't stop there. We are told that Jesus will return and destroy all the evil upon earth.  

Did you know that if all that was predicted above came to pass that there is NOTHING that can stop the rest from taking place? It's true.

If you want to know what happens to Satan upon Jesus' return, read on… study God's word! Look up the Bible verses, study like you've never studied before, search as if you're searching for a hidden treasure!  Yes, it's a long study, but the treasures of truth that are revealed are eternally priceless. God be with you opening your heart and eyes to all His truth, through Jesus Christ, our Lord and Savior now and forever! AMEN!!!!!!!

(Excerpt) SATAN BOUND

In connection with the first resurrection, John had a view of the triumph of Jesus over the enemy who shut up man in the prison of death. The resurrection of the just takes place at the coming of Christ, as the apostle says: "The Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord." 1 Thess. 4:16, 17. 

John's vision of these events is described as follows:-

"And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled; and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them; and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshiped the beast, neither his image, neither had received his mark upon

their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection." Rev. 20:1-5.

To understand the full meaning of this text we must examine the subject of the sanctuary-one of the most important and instructive subjects presented in the Bible. The meaning of the word "sanctuary," as given by the best authorities, is "a holy or sanctified place, a dwelling-place of the Most High." (Cruden.) The Lord commanded Moses, saying, "And let them make Me a sanctuary; that I may dwell among them." Ex. 25:8. But the sanctuary built by Moses, and used so long by the children of Israel for the offering of sacrifices and the service of the priests, was only a type of the real sanctuary in heaven, where Christ, our great High Priest, now officiates, Heb. 8:1-6; 9:1-24.

In the typical sanctuary service every day in the year the people brought their offerings to the tabernacle and confessed their sins over them. The sacrifices were then slain, and the blood, representing the life of the victims over which the sins were confessed, was taken into the sanctuary. Thus the sins of those who made their confessions were conveyed from themselves into the sanctuary during the entire year. Heb. 9:1-7; Lev. 1:3; 4:1-7. At the end of the year the high priest presented two goats before the door of the sanctuary, and cast lots upon them. One lot was for the Lord, and the other for the scapegoat. Lev. 16:1-8. The one upon which the Lord's lot fell was then slain, and his blood was taken into the sanctuary, and by it the sins taken there by the high priest (for he acted in behalf of the people) were atoned for. Verses 9-19. Then these sins were taken out of the sanctuary and placed upon the head of the scapegoat, and he bore them away to a land not inhabited. Verses 20-22. All this was typical of Christ's ministration in the true sanctuary above. Heb. 8:1-5. Therefore, Christ will minister in the first apartment of the heavenly sanctuary till the day of atonement or judgment. During this time the sins of God's people are conveyed, by faith in the blood of Jesus, into the heavenly sanctuary. At the day of atonement, the blood of the Lamb of God will be offered to cleanse the heavenly sanctuary from these sins.

According to the pattern, when the heavenly sanctuary is cleansed by the blood of the Lamb of God, the sins of the righteous will be conveyed by the High Priest (Christ) and placed upon the head of the scapegoat, who will then be sent into a land not inhabited. Now we inquire, Who is this scapegoat? The following testimonies afford satisfactory information on the subject:-  

"The Scapegoat.-The next event of that day, after the sanctuary was cleansed, was the putting of all the iniquities and transgressions of the children of Israel upon the scapegoat, and sending him away into a land not inhabited, or of separation. It is supposed by almost everyone that this goat typified Christ in some of his offices, and that the type was fulfilled at the first advent. From this opinion I must differ, because: 1. That goat was not sent away till after the high priest had made an end of cleansing the sanctuary. Lev. 16:20, 21. Hence that event cannot meet its antitype till after the end of the 2300 days (1844). 2. It was sent away from Israel into the wilderness, a land not inhabited. If our blessed

Saviour is its antitype, He also must be sent away,-not His body alone, but soul and body (for the goat was sent away alive)-from, not to, nor into, His people, neither into heaven, for that is not a wilderness, nor a land not inhabited. 3. It received and retained all the iniquities of Israel; but when Christ appears the second time, He will be without sin. 4. The goat received the iniquities from the hand of the priest, and he sent it away. As Christ is the Priest, the goat must be something else besides Himself, which He can send away. 5. This was one of the two goats chosen for that day, of which one was the Lord's, and was offered for a sin offering; but the other was not called the Lord's, neither offered as a sacrifice. Its only office was to receive the iniquities from the priest, after he had cleansed

the sanctuary from them, and bear them into a land not inhabited, leaving the sanctuary, priest, and people behind, and free from their iniquities. Lev. 16:7-10, 22. 6. The Hebrew name of the scapegoat, as will be seen from the margin of verse 8, is Azazel. . . . The Syriac has Azail, the angel (strong one), who revolted. 7. At the appearing of Christ, as taught in Revelation 20, Satan is to be bound and cast into the bottomless pit, which

act and place are significantly symbolized by the ancient high priest's sending the scapegoat into a separate and uninhabited wilderness. Thus we have the Scripture, the definition in two ancient languages, both spoken at the same time, and the oldest opinions of the Christians, in favor of regarding the scapegoat as the type of Satan."-Crozier.

On this subject Dr. Charles Beecher, "Redeemer and Redeemed," p. 66, says: "Two goats were to be presented before the Lord by the high priest. They must be exactly alike in value, size, age, color,-they must be counterparts. Placing these goats before him, the high priest put both his hands into an urn containing two golden lots, and drew them out, one in each hand. On the one was engraved 'La-Yehovah' (for Jehovah); on the other, 'La-Azazel' (for Azazel). "The goat on which the lot La-Yehovah fell was slain. After its blood had been sprinkled in the holy of holies, the high priest laid his hands on the head of the second goat, confessed the sins of the congregation, and gave him to a fit man to lead away and let go in the wilderness, the man thus employed being obliged to wash his clothes and person before returning to the congregation." With regard to what this scapegoat represents, he says that "one opinion is that Azazel is a proper name of Satan. In support of this the following points are urged: The use of the preposition implies it. The same preposition is used on both lots, La-Yehovah, La-Azazel; and if the one indicates a

person, it seems natural that the other should, especially considering the act of casting lots. If one is for Jehovah, the other would seem for some other person or being, not one for Jehovah, and the other for the goat itself. What goes to confirm this is that the most ancient paraphrases and translations treat Azazel as a proper name. The Chaldee paraphrase and the Targums of Onkelos and Jonathan would certainly have translated it if it was not a proper name; but they do not. The Septuagint, or oldest Greek version, renders it by άποποµπαιος [Apopompaios], a word applied by the Greeks to a malign deity, sometimes appeased by sacrifices. Another confirmation is found in the book of Enoch,

where the name Azalzel, evidently a corruption of Azazel, is given to one of the fallen angels, thus plainly showing what was the prevalent understanding of the Jews at that day. Still another evidence is found in the Arabic, where Azazel is employed as the name of the evil spirit. In addition to these, we have the evidence of the Jewish work Zahar, and of the Cabalistic and Rabinical writers. They tell us that the following proverb was current among the Jews: 'On the day of atonement, a gift to Sammael.' Hence Moses Gerundinensis feels called to say that it is not a sacrifice, but only done because commanded by God.

"Another step in the evidence is when we find the same opinion passing from the Jewish to the early Christian church. Origen was the most learned of the fathers, and on such a point as this, the meaning of a Hebrew word, his testimony is reliable. Says Origen: 'He who is called in the Septuagint, [Greek] (Apopompaios), and in the Hebrew, Azazel, is no other than the devil.'

Lastly, a circumstance is mentioned of the Emperor Julian, the apostate, that confirms the argument. He brought as an objection against the Bible that Moses commanded a sacrifice to the evil spirit-an objection he never could have thought of if Azazel had not been generally regarded as a proper name. "In view, then, of the difficulties attending any other meaning, and the accumulated evidence in favor of this, Hengstenberg affirms with great

confidence that Azazel cannot be anything else but another name for Satan."-Id., pp. 67, 68.

In conclusion on this point, Dr. Beecher says: "Would it not be strange if, in all the symbols of the sacrificial system, there was not a single intimation of the serpent's existence? And where should we expect to see his baleful shadow, if not here on this great day of atonement?"-Id., p. 73. 

In addition to these decisive testimonies, we offer the following from German commentators. Dr. A. Sulzberger, in Christliche Claubenslehre, pp. 101, 102, says:-

"The next time Satan appears no longer in the dark, disguised as a beast, but as a spiritual, personal being, in the desert, known under the name of Asasel (Lev. 16:8), to whom, on the day of atonement, one of the two goats, laden with the sins of the people, is sent, in order to bring these sins to the father of all sin, and to inform him that the atonement for the people has been made, and that he, as accuser of the people, has consequently no claim on those whose sins have been expiated.

"That under Asasel a spiritual personality, and this the head of the evil spirits, is meant, becomes evident from the fact that of the two goats which are first brought before Jehovah, one is offered to Jehovah, and the other, laden with sin, is sent to Asasel into the wilderness, the abode of demons. From the relation into which Asasel is brought here to Jehovah, it becomes evident that on both sides stand personal beings; opposite to the personal Jehovah can only stand the personal Satan. With this view side Hengstenberg, Kurtz, Gesenius in his 'Thesaurus,' Delitzsch, Keil, etc." 

To this he adds the following note:-

[Word printed in Hebrew script] from the root [another word printed in Hebrew script] to remove, and expressing a higher degree of the same, signifies, according to the definitions of many Rabbins, Rosenm¸ller, Hengstenberg ('The Books of Moses,' p. 166), Gesenius ('Thesaurus'), Ewald ('Antiquities,' p. 402), Vaihinger (Herzog's Real Encyclopedia, I, p. 634), 'the one completely removed.' According to Baumgarten, 'the apostate.' According to the LXX, [Greek], averruncus, a demon, who is driven far away."

August D‰schsel, "Commentary in Loco," says:

"The word [printed in Hebrew script] (La-Asasel), which occurs in the whole Bible only in this chapter, Leviticus 16, and here only four times, is differently explained by different interpreters." "Most interpreters, however, and this justly, appeal to the fact that to the first

lot-'for the Lord'-only such a second could correspond, upon which, likewise, the name of a personal being, or a proper name, comes. Now they take Asasel in this sense, 'The one wholly removed, the one completely separated,' and understand herewith the devil, the originator of sin, the head of the fallen angels, who is called, in the book of Job, Satan, and by the Rabbins, Sammael." 

Also A. Kinzler, "Biblische Alterth¸mer," p. 215, says:-

"The most singular fact in all the ceremonies of the day of atonement is the proceeding with the second, the living goat, which is driven, laden with the sins of the people, into the desert, for Asasel. The latter word occurs in the whole Bible only in this chapter, Leviticus 16, and signifies neither the solitary wilderness, nor the respective goat itself (Luther, 'the free goat'), nor 'for entire removal;' the words, 'a lot for Jehovah and one for Asasel,' demand, without question, that Asasel is to be considered as a personal being, who is placed in contrast with Jehovah. One can think in this only of the ruler in the realms of the demons, of Satan."

Thus we see that it is susceptible of very clear proof that Satan is the great antitype of the scapegoat. Indeed, we can come to no other conclusion. How fitting, how just it is that Satan, the great author of sin, should receive back upon his own head the sins and transgressions into which he has led God's people!  In the type they brought the scapegoat "alive before the Lord," and the high priest confessed "over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat." So it will be in the antitype. Satan will be arraigned, and Christ, his

conqueror, will place upon him the sins and iniquities which he has caused the Lord's people to commit, and send him away into a "land not inhabited." This is that to which reference is made in the text quoted at the beginning of this section. Rev. 20:1-5. That old serpent, Satan, is bound a thousand years, and shut up in the bottomless pit, the abyss.

We can plainly see in this the antitype of the scapegoat. But he was sent into the wilderness, a land not inhabited. Then it is an important point for us to determine what this bottomless pit is, into which Satan is to be cast. If, on examination, we find it to be a "wilderness," or a desolate place, this will confirm the truthfulness of our position, that Satan is the antitype of the scapegoat. Rev. 20:3 says that Satan was cast into the bottomless pit. Rev. 9:1-3 locates the bottomless pit on the earth: "And the fifth angel sounded, and I saw a star fall from heaven [where to?] unto the earth; and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit."

What is the meaning of the term "bottomless pit"? The idea commonly attached to it is that of an eternally-burning hell. But this is not the Bible meaning of this term. Its primary

signification is, a dark place, a waste, a wilderness, an uninhabited region. The original word, abussos, which, in Rev. 20:1-3, is rendered bottomless pit, is in other places rendered deep. Thus Gen. 1:1, 2: "In the beginning God created the  heaven and the earth. And the earth was without form, and void; and darkness  was upon the face of the deep," or the bottomless pit. The word is literally the abyss, as given by the American Bible Union. Thus, Rev. 20:1-3: "And I saw an angel come down from heaven, having the key of the abyss." This, compared with Gen. 1:2, "Darkness was upon the face of the deep," the abyss, or bottomless pit, locates this place very definitely. It is the face of this earth in its dark, void, chaotic state.

Then if, in the future, Satan is to be cast into the deep, or abyss, this earth must be reduced back to its original chaotic state, so that it shall be without form and void, and darkness upon the face of the deep. Will this ever be? Listen to Jeremiah, who had a vision of the future condition of the earth (chap. 4:19-28): "I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. Destruction upon destruction is cried; for the whole land is spoiled; suddenly are my tents spoiled, and my curtains in a moment. How long shall I see the standard, and hear the sound of the trumpet?" He then

Gives the result of this sound of the trumpet, alarm of war, and destruction upon destruction: "I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light." Compare this with Gen. 1:2: "The earth was without form, and void; and darkness was upon the face of the deep." Then the time is coming when this earth will be reduced back to its original condition. But  he continues: "I beheld the mountains, and, lo, they trembled, and all the hills moved lightly. I beheld, and, lo, there was no man, and all the birds of the heavens were fled. I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the Lord, and by His fierce anger. For thus hath the Lord said, The whole land shall be desolate."

The prophets plainly declare that all the earth will be desolate of its inhabitants and turned into a wilderness, so to remain for a period of a thousand years. Remember that it was a place similar to this into which the scapegoat was turned; i. e., a wilderness, a land not inhabited. This is the place where Satan, the great antitypical scapegoat, is to be bound a thousand years. Rev. 20:1-5 places the commencement of this period at the time of the resurrection of the blessed and holy, which is shown by 1 Thess. 4:16 to be at the second advent of our Lord. The battle of the great day, by which all the enemies of the Lord are

slain (Revelation. 16; Jeremiah 25), takes place at that time. So that is the time of the binding of the dragon and the desolation of the earth. And as this battle takes place in "the day of the Lord," and as the utter and final overthrow of the wicked at the end of the thousand years of Revelation 20, also takes place in the day of the Lord, according to 2 Peter 3:7-10, it follows that the thousand years are in that period covered by this phrase, "The day of the Lord." Of course in that day the desolation occurs. Thus Isaiah says: "Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty." "Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate; and He shall destroy the sinners thereof out of it." Chap. 13:6, 9. "For it is the day of the Lord's vengeance, and the year of recompenses for the controversy of Zion. And the streams thereof [Idumea] shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch. It shall not be quenched night nor day; the smoke thereof shall go up forever; from generation to generation it shall lie waste; none shall pass through it forever and ever." Chap. 34:8-10.

The expressions "forever and ever" and "from generation to generation" show that the earth will be desolate for no short period of time. As we have seen, this desolation of the earth takes place at the beginning of the day of the Lord,-the commencement of the thousand years. This is also the time when Jesus makes His second advent, for He is the one who destroys the nations. Ps. 2:7-9. In Revelation 19 His advent is described, together with the destruction of the nations and the desolation of the earth: "And I saw heaven

opened, and behold a white horse; and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war. His eyes were as a flame of fire, and on His head were many crowns; and He had a name written,  that no man knew, but He Himself. And He was clothed with a vesture dipped in blood; and His name is called The Word of God. . . . Out of His mouth goeth a sharp sword, that with it He should smite the nations; and He shall rule them with a rod of iron; and He treadeth the winepress of the fierceness and wrath of Almighty God. And He hath on His vesture and on His thigh a name written, King of kings, and Lord of lords. And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and  gather yourselves together unto the supper of the great God; that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against Him that sat on the horse, and against His army. And the beast was taken, and with him the false prophet that wrought miracles before him, with

which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of Him that sat upon the horse, which sword proceeded out of His mouth; and all the fowls were filled with their flesh." Verses 11-21. This leaves the world desolate of its inhabitants. The prophet continues: "And I saw an angel come down from heaven, having the key of the bottomless pit [abyss] and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and

set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled." Rev. 20:1-3. Thus we see that just as soon as the earth is made a wilderness, Satan is cast into this desolate region to remain a thousand years. But where are God's people at this time? They are caught up to meet the Lord, and are taken to heaven, where they reign with Christ during the thousand years. Paul says: "For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord." 1 Thess. 4:16, 17. Jesus directly states that the saints will go to heaven. (Compare John 7:32-34; 13:33-36.) Then He tells them when and how

they shall go there: "In my Father's house are many mansions; if it were not so, I

would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also." John 14:2, 3. This shows that the saints will be taken to heaven when the Lord comes. In Rev. 19:1-10 John sees the saints in heaven, after their deliverance, praising God: "And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the Lord our God." At His second coming Jesus takes His people to heaven, to that  place which He has prepared for them. The wicked, as we have seen, are all slain upon the earth.

Thus Revelation 19 presents us with these two grand facts: (1) The deliverance of the saints and their triumphant entry into heaven. Verses 1-10. (2)  The destruction of the wicked upon the earth. Verses 11-21. Thus the earth is left entirely desolate, without an inhabitant. The next verses describe the binding of Satan, and his being cast into the earth. Rev. 20:1-3. A query may arise as to how Satan is bound. Evidently in this manner: The saints are all in heaven beyond his reach. The wicked are all dead and in the earth; and

hence they are out of his reach. Thus the devil is bound, having nothing to do but to roam up and down this desolate earth and meditate upon his sad condition. And it would also seem that he is confined to this earth, and not allowed to go to other worlds. That the wicked are not raised till the end of the thousand years is directly stated in Rev. 20:4-7: "They [the saints] lived and reigned with Christ a thousand years. But the rest of dead [the wicked] lived not again until the thousand years were finished. This is the first resurrection." It was through the devices of the devil that the human family was led into sin, and brought under the dominion of death. Since that time he has ruled in the kingdoms of this world. He has stirred up men to war and carnage, till at last, at the beginning of the thousand years, the whole earth is desolated of its inhabitants. It is now one vast heap of ruins, of crumbling palaces, smoking villages, and forsaken cities. On every hand, in every clime, is written, in characters of blood, Ruin, Destruction, and Desolation. Thorns and brambles grow in the streets of once populous cities; wild beasts and satyrs roam through

forsaken temples, and the doleful wind moans through their silent chambers. Ghastly skeletons of the dead lie strewn over all the earth. The clouds above are black, and the earth beneath sends up fire and smoke, according to the words of Isa. 34:8-10. 

When this is fulfilled, in what awful state the earth will be! Fire and brimstone on the face of the earth, and clouds and thick darkness above it! This is to be the home, this the kingdom, of the devil and his angels for one thousand years! How changed the scene from the years of his triumph! He tempted, persecuted, and martyred the righteous without any mercy. But now his power is broken. The strong man armed has been bound by a stronger than he, and his house has been spoiled of its goods. Luke 11:21, 22. Christ, the mighty

Conqueror, has bound the strong enemy, opened the grave, and brought forth the saints. They are now out of Satan's power, and he is bound before them. What a scene! The devil in chains before the God against whom he rebelled, before Christ, whom he despised, before the angels, whom he insulted, and before the saints, whom he persecuted and murdered. Behold him, majestic and terrible, even though fallen, as he stands and views

the scene of ruin, of desolation, and of terror, the work of his own hands. As he looks upon the dark visages around him, the faces of his companions in woe; as he beholds their features, like his own, haggard and worn; as he glances at the awful scenery around him, his thoughts wander back to Eden, to heaven, to the beautiful city of God. He remembers that he was once there, that he was a glorious and holy angel, the companion of Christ, the friend of God. He was then happy, because he was obedient. Heaven was his home. He was surrounded by beauty, innocence, and loveliness. But he rebelled against God, and behold the result! Could he repent, could he be forgiven, oh, how quickly he would embrace the opportunity! But no; he sinned against too much light and knowledge and grace ever to be forgiven. He has so deeply stamped rebellion into his very being that heaven must not again be imperiled by his influence. He caused the Son of God to be put to death, and all the universe now holds him in abhorrence, and justifies his condemnation. He must suffer the consequences of his sins; for a long, dreary thousand years he must wander up and down this dark, desolate earth, without employment, except with his own thoughts, to meditate upon his sad condition. Lack of employment, the absence of hope, the certainty of his final doom, and the wrath of God resting upon him-all these must

render him indescribably miserable. This is the harvest of evil-doing. He has fought God, but now the blows have rebounded upon his own head; he has persecuted the righteous, but now they are beyond his reach and triumphing over his downfall; he has ruined their beautiful home, and now it is his prison. Thus he has fulfilled the proverb: "Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit; but the upright shall have good things in possession." Prov. 28:10. He must remain a thousand years in his own pit and suffer for his own evil deeds and for the sins of the righteous, which he instigated, and which have been justly laid upon him by Jesus the Son of God, our merciful High Priest. 

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Sin's Slow Deadly Poison.

Serpents everywhere biting people, killing people - why? Because the people sinned against God. God gave the enslaved freedom, yet the enslaved were so filled with their mistrust, they could only think of the comforts of their slavery. Is it strange to believe there were/are comforts in slavery? Even right now at this very moment there are people caught up in the comforts of their slavery. It's not that they want to have a master over them forcing them to do their bidding no matter how laborious. They don't enjoy the whip, or chains, the restrictions on their ability to do as they please in all phases of their lives. They despise the abuse heaped upon themselves day after day and they do long to be free of the anguish of slavery. However, given an opportunity to leave a lot don't readily jump at the chance when it means suddenly having to fend completely for themselves. Yes, they are abused but they are also fed and clothed. Now on their own they have to find a way to provide for their own needs something their tortured, enslaved mindset can scarcely fathom. The fear of freedom can be overwhelming. Some would rather die than face that fear, others will leap at the chance to embrace that fear for their freedom.  God's chosen people, the descendants from Abraham were enslaved and now given their freedom. Out on their own, some began to believe they marched to certain death from deprivation of the necessities to life. They started to long to return to their enslavement - the comforts of slavery- rather than die free.

Even after all God had done to obtain their freedom, they still doubted His protection, they doubted His ability to provide for them. They were choosing death over living for God and the promises offered to them by God and that choice became quite literal for many. The serpents came. Deadly venomous serpents began striking out at person, after person and each bite brought the preferred slavery to death over the hardships of life.

Finally the people had enough losses of loved ones and the fear of their own demise. They turned to Moses, God's chosen liberator, and begged him to do something to stop the serpents from killing them all.  They took their minds off themselves and sought a redeemer, someone to save them. They realized they couldn't depend on themselves to keep safe, they needed outside help. They needed a supernatural power to stop them from dying. So…

Joh 3:14  And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 

Joh 3:15  That whosoever believeth in him should not perish, but have eternal life. 

Moses was told by God what to do (Numbers 21:8,9) he lifted up the brass serpent on the pole and when anyone was bitten by a serpent all they needed to do was look upon that brass serpent and they lived.  Prior to the brass serpent every single bitten person died. Only those bitten who looked upon the brass serpent lived.

The Son of man, Jesus Christ just like that brass serpent had to be lifted up for all to look upon. Today almost 2000 years after Jesus was hung upon the cross He is still lifted up for ALL to look upon.

We can remain enslaved to sin and all its many, many comforts, or we can look to the lifted Christ and find freedom from sin's slavery.

Joh 3:16  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 

Joh 3:17  For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 

Joh 3:18  He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 

Joh 3:19  And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 

Joh 3:20  For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 

Joh 3:21  But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. 

Men loved darkness rather than light- why? Because their deeds were evil.

Those who embrace the evil hate light because they don't want their evil exposed for what it is. They want to call their evil a good thing, a right thing, it pleases them and brings them mental, physical, emotional pleasure to commit the evil. They believe they have a right to the evil and the evil can't be all that bad because it's what pleases them, and why shouldn't they be pleased on any level they choose? Why should they deprive themselves of any evil, they live for themselves and believe others should too.

There is so much evil in the world that is called good, so much. We don't want to believe things we do are evil so we convince ourselves they are good and along the way we have turned our backs on the God of truth, and serve the god of deception carefully disguised as the true God.

We need to look to the lifted Jesus Christ our Savior and seek only His truth. WE need to allow the Holy Spirit to convict us on any point in our lives that is a disguised evil. We need to throw ourselves as the foot of the cross and reach for the salvation found only through Christ.

This prison planet we are living on has a myriad of evil traps set up around every corner of our lives. Our hope must forever be before us, the hope of salvation, of a new life. With this hope of a new life we need to live with our eyes set only on the cross where Jesus our Savior died and then rose from that death to a newness of life so that we too may live in newness of life- newness of hope, that same Jesus will return for us and free us from this prison planet.

We have a liberator, we have a path to freedom, we will be set free right now and that hope of a future life without any of sin's stain will keep us free in the knowledge that sin will not win.

Please, Lord give us the newness of life through the Holy Spirit so we may live completely for You in Your truth. Protect us, keep us from ALL evil. Convict our hearts so that we may never be deceived and give us all we need to be wholly Yours now and forever!!!!!!!

Amen!

What Part of Us Should Die Daily?

What part of us should die daily?

1Co 15:31 … I die daily.

Death to Selfishness. Death to Self-serving.

Denying ourselves- what part of us are we denying in order to take up the cross of Christ and follow Him?

Luk 9:23  …let him deny himself, and take up his cross daily, and follow me. 

What is this cross we must take?  How are we to follow Christ to be worthy of Him?

Mat 10:38  And he that taketh not his cross, and followeth after me, is not worthy of me. 

The commandments of God are summed up like this by Jesus- God with us-

Mat 22:36  Master, which is the great commandment in the law? 

Mat 22:37  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 

Mat 22:38  This is the first and great commandment. 

Mat 22:39  And the second is like unto it, Thou shalt love thy neighbour as thyself. 

Mat 22:40  On these two commandments hang all the law and the prophets. 

Loving God with ALL our heart.

Loving God with ALL our soul.

Loving God with ALL our mind.

Do we? Look into your heart and lay it bare right now. Open your heart before God and search for a moment, what is in there? Who is in your heart, what is in your heart? We put other people in our hearts- but aren't we supposed to? We are told the second commandment of ranking is loving others as we would be loved. To love they have to be in our heart, don't they? The answer is truthfully yes and no.  Let me try to explain.

God must be first in our heart- we must love HIM with ALL of our heart and that leaves what left over? Nothing. It is ONLY when we do love God with ALL our heart are we able to love others WITH that very same love, God's love.

We surrender our all to God and out of that surrender He will enable us to live as He wills. We won't be loving with our own imperfect love that is riddled with flaws, but we will love with God's love and HIS love is perfect. God's love can love what we deem most unlovable. God's love will continue to love through many, many betrayals- we as human beings have turned our backs on God time and time again, yet He still loves us.

God's love has provided hope.

God's love will in truth destroy utterly into non-existence those who cannot love. It is that love which knows all the people who choose not to love would never be content if forced to live in that love offered. No forced love, no forced will, no forced hope, God allows each of us to choose- daily.

There is no one-time only choice and you are forever held to that choice regardless of all circumstances.

The initial choice is allowing the life-long commitment to be possible. As soon as you choose to allow God to have all your heart, soul and mind you are choosing to love Him. The forgiveness you find through the sacrifice of His only begotten Son, Jesus Christ our Lord, our Savior, allows us to love.

Because you do not stop thinking, breathing, functioning as you've always done up to that point, you will be prone to temptations that will want to draw you away from God, not towards Him. Daily a renewed commitment must be made. You don't simply stop after baptism, you don't stop after the newness wears away. Every day RECOMMIT your life to God. EVERY DAY. Wake up and choose every day to exalt God above all other things in your life no matter what they are- and love Him with all your heart, mind and soul. Seek forgiveness as soon as you recognize any other entering your heart before Him. Put God before all, and love others with HIS love.

Rom_5:5  …the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

I asked above-

What part of us should die daily?

1Co 15:31 … I die daily.

Death to Selfishness. Death to Self-serving.

Denying ourselves- what part of us are we denying in order to take up the cross of Christ and follow Him?

Luk 9:23  …let him deny himself, and take up his cross daily, and follow me. 

What is this cross we must take?  How are we to follow Christ to be worthy of Him?

What part of us should die every single day? Our life outside of God. Truly all we do should be to His glory and not our own in any way. That cross we must take up is the knowledge we are choosing a path less traveled, a path that will have us making choices the world will not want us to make. In fact the self-serving part of us is going to fight against putting God first in every way it can. 

Can you put another person before all your own wants and needs? Yes, I said needs. Or do you think or say things like, I need to do this before I can help you with that. My need is just as great as yours. I need to take care of me first. Again I ask, can you put another person before ALL your own wants and needs?  If called to do so, could another person come before your preferred way of life? And by preferred way of life I mean- doing the things that make you most comfortable, most content, most at ease. Will you choose others before your own ideas of how you want your day to unfold?

We must allow God's way to unfold for us and follow HIM wherever He leads us and that will mean taking up a CROSS and that CROSS will kill our self serving and by the grace of God make us God serving first, and from that serving others!

Please LORD, we would be YOURS! Please! Put to death all the self-serving inside of us that would take over and kill You in Your rightful place in our hearts! All in the name of our Savior, Jesus Christ!

On the Side of Salvation.

Eph 2:1  And you hath he quickened, who were dead in trespasses and sins; 

Eph 2:2  Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 

Eph 2:3  Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 

Children of wrath.  That sounds like us, doesn't it? And when we hear those words- children of wrath we kinda like the sound of it, don't we? It has a catchy ring to it, making us feel as if we are cool, tough, someone to be contended with, not easily mistreated, not wimpy and soft. Children of wrath is kind of like a group super hero name, and those children aren't going to take any nonsense from anyone.  Here in the context given in the Word of God it says by nature we are children of wrath - and the children of wrath walk in the lusts of their flesh, seeking to fulfil the desires of their flesh and mind- these are NOT good things, these are not super hero attributes at least not on a God desired level. On a Satan level, yes, they are welcomed attributes. Satan, the prince of the power of the air, the spirit of disobedience, the one to whom all who are dead in their sins and trespasses obey knowingly or unknowingly.

We are all children of wrath by nature until we are quickened by our Savior. Our natural propensities will be towards evil, towards self-serving, towards contention, towards upset and Satan will do all he can to instigate this nature in us. Being a child of wrath is being Satan's child and all too many today embrace this even knowingly.

God who truly is rich in mercy, loving us with great love knowing our natural state as children of wrath, has given us His Son and through His Son we are given a new life- no longer to be among the children of wrath, ruled by Satan.

God, through the grace of our Lord and Savior has offered us a new life as His children. God wants to save us from Satan, from our natural state of wrath. God wants us to be raised up in our lives even right now here on earth, God wants us to realize that when Jesus Christ was raised from the grave we were raised with Him- no longer under the death sentence of sin. We live with Christ in us, and Christ is in heaven ministering there for us- we are there with Him. Christ is living on our behalf right now! We are saved by His grace. We can't deserve it, we can only believe it is so. If we stop and question how it can be possible when we still feel as if we are under the heavy yoke of Satan's wrath, then we are trying to figure out a way on our own to be released from the death sentence. We have to trust that Christ is working that all out for us, saving us through His grace, not through our ability to defeat Satan- He defeated Satan for us.

Choosing Christ Jesus doesn't take us out of the battle, but it puts us on the side of salvation. Choosing Jesus, choosing through it all to believe that He will work the good works in us.

God forgive us for falling so far short of being the love you would have us be so others witness Your love not our bitterness. Do in us all we cannot do ourselves and if there is something we need to do, please, Lord, please help us to do that, keep us from evil in all its many forms.

We are saved through grace, help us to live saved in Christ Jesus, and any works we do that are acceptable to Him, let all the glory go to HIM, because we are by nature children of wrath and we don't want to be! We want to belong to Jesus Christ living for Him, living with Him in us always! Please!

Thank you! All glory, honor and praise to You Lord, to You Father, to You Holy Spirit now and forever!!!!!!!

Eph 2:4  But God, who is rich in mercy, for his great love wherewith he loved us, 

Eph 2:5  Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)

Eph 2:6  And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 

Eph 2:7  That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 

Eph 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 

Eph 2:9  Not of works, lest any man should boast. 

Eph 2:10  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 

Overcome This World.

We need to overcome the world.

Faith is the victory, truly. Faith in Christ is the victory in overcoming the world.

This world will drag you down to great depths of despair. If you don't think so then I'm really surprised. There is not a person alive with sound, or mostly sound, mental faculties that can't agree that there are times in this world where we are knocked down to an emotional abyss where everything is dark, sad and very, very dreary. I don't know ONE single person who hasn't experienced some sense of despair in their life time. I'm not saying everyone has been brought to the point of wishing for death over life (not necessary suicidal) but just having the wish even momentarily for an end to whatever suffering it is they are going through. This world offers us plenty of opportunities for suffering in all sorts of ways. 

If I were to be a promoter of Earth and humanity upon Earth to- let us say, an alien race, trying to get them to want to help earth by coming to live here with us and bring their own technologies etc, what would I have to offer in way of promotion?

Yes, there are a lot of beautiful, amazing and wonderful things on Earth, but let's get down to the nitty gritty. Even those people who have everything money can buy, often lack things money can't buy. Even those people who have nothing, lack the things money can buy. People who have money often use (employ) those who don't and those employees are not always happy in their positions of subservience to the rich, rather they wish they had the riches and had servants of their own. Yet, there has to be a servant- there has to be those who are not living the life of ease so many dream of in this world we live in.  If we brought an alien down here and showed them the rich lifestyle and the most beautiful that Earth has to offer, they would not be able to help but see that not all the people on Earth are in that rich lifestyle- it'll be all around them every time one of the rich people has a not so rich person do something to accommodate the alien.

And if I were an alien race looking to possibly share my technologies with and maybe enjoy mingling of alien races for the sake of exploration and way of life- I would want a sample of all Earthlings and how they all live. I'd want an overall picture, not just the one presented at its best.

If I had to witness the enormous amount of suffering that takes place all over Earth, would I truly want to consider mingling with such an existence?

Yes, these fictious aliens are living in a world with no pain, heartache and suffering- these are my fictious aliens so I can have them that way if I want them that way, right?

The aliens don't die, they don't hurt, they don't have any diseases, or sickness at all. The aliens don't have any mental or emotional illness, but truly are a contented people that have never had to live with the ravages of sin. When they come here and witnesses all that sin has done to this world and us who live upon it, there is no way they would want to live here exposed to all the heartache, the pain, and the horrors of life upon planet Earth.

Do we need to OVERCOME this world? We most certainly do!  And how do we overcome this world? We live, by faith in the ONLY ONE who can help us because HE overcame this world and promises us that help. We overcome this world by living for the world to come, the promised world found only through Jesus Christ our LORD and SAVIOR, the SON OF GOD.

1Jn 5:1  Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 

1Jn 5:2  By this we know that we love the children of God, when we love God, and keep his commandments. 

1Jn 5:3  For this is the love of God, that we keep his commandments: and his commandments are not grievous. 

1Jn 5:4  For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 

1Jn 5:5  Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 

May God help us live for HIM, for believing in HIM and all HE would have us believe. May we through HIS power live for HIM. We surrender our entire life to GOD to use according to HIS WILL, for HIS purposes. We believe and ask that HE help any unbelief that arises in us. We long for the return of our would be KING after His priestly ministry is completed in the Sanctuary in heaven. We long for our KING to lay aside the priestly garb and come for us to take us from this pit of sin into His heavenly home, and eventually bring us back to Earth as He destroys all that sin has done to the world and makes it new for us. This is our HOPE that we find only in the ONE who can save us from ourselves, from all that sin has brought to this world. Please, Father God, please keep us from evil. We believe in Jesus Christ our Lord, our Savior, the Son of yours, God, and wipe away any unbelief we might harbor anywhere within us. Lead us in the way everlasting. Help us to love YOU and love all others as YOU would have us love. All through JESUS!

Amen.

Believe and You Overcome the World.

1Co 15:58  Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Steadfast, immoveable.  Hold your ground. Remain firm and unflinching. Do not give in to the temptations that would yank you from your foundation. You are built upon the solid Rock of Christ. The house that is being built upon that Rock needs to be as solid as the foundation. We must abound in the work of the Lord.

THE WORK OF THE LORD.

Jas 1:19  Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 

Jas 1:20  For the wrath of man worketh not the righteousness of God. 

SLOW to wrath.

SLOW to speak.

Jas 1:21  Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 

Jas 1:22  But be ye doers of the word, and not hearers only, deceiving your own selves. 

DOERS of the WORD.

Jas 1:23  For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 

Jas 1:24  For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 

Jas 1:25  But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 

DOER of the WORK.

Jas 1:26  If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. 

Jas 1:27  Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. 

BRIDLE our tongues.

VISIT the fatherless, the widows, be UNSPOTTED from the world.

Rom 2:13  (For not the hearers of the law are just before God, but the doers of the law shall be justified. 

Rom 2:14  For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 

Rom 2:15  Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 

DOERS of the law.

THE WORK of the law written in their hearts.

Joh_6:29  Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

THE WORK of GOD- BELIEVE ON HIM WHOM HE HATH SENT.

Believe on Jesus Christ our Lord, our Savior- sent by God. THIS IS THE WORK. BELIEVE.

Joh 3:16  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 

Joh 3:17  For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 

Joh 3:18  He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 

Joh 3:36  He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him

Joh 5:39  Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 

Act 16:31  And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. 

Heb 5:5  So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 

Heb 5:6  As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. 

Heb 5:7  Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 

Heb 5:8  Though he were a Son, yet learned he obedience by the things which he suffered; 

Heb 5:9  And being made perfect, he became the author of eternal salvation unto all them that obey him; 

Heb 5:10  Called of God an high priest after the order of Melchisedec. 

1Jn 3:23  And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 

1Jn 3:24  And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. 

1Jn 5:1  Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 

1Jn 5:2  By this we know that we love the children of God, when we love God, and keep his commandments. 

1Jn 5:3  For this is the love of God, that we keep his commandments: and his commandments are not grievous. 

1Jn 5:4  For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 

1Jn 5:5  Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 

We overcome this world because we believe in the world of the Son of God, of Jesus. We live for a better world to come. Our hope is founded in the One offering the Way to the better world. Our belief in the One offering the better world is counted to us as all it takes to obtain the better world. Our belief in the Son of God, the One who offers us the better world sustains us in Him. We overcome all the obstacles of the world we live in, because we live for a better world.

I believe, help Thou my unbelief.

Fear of Death.

Heb_2:15  And deliver them who through fear of death were all their lifetime subject to bondage.

We are in bondage to death. Bondage-  a few dictionary definitions are -

1. Slavery - the condition of being enslaved.
2. Restriction- the condition of being controlled by something that limits freedom.

The verse above talks about delivering those who through FEAR OF DEATH are all their lives subject to that FEAR, they are enslaved to that FEAR, they are controlled by that FEAR of death knowing it is inevitable.

I want to talk a little bit about the fear of death because yesterday I came closer to that fear than I'd ever been before. I swallow a large vitamin pill the wrong way and it was stuck in my throat and I truly thought I might die. As my son rushed me to the ER, I kept saying and thinking, 'I DON'T WANT TO DIE.' Yes, you might sit there all comfy with your non-pill stuck throat and think, well if she can talk she's not choking. Wrong and right. I was as close as you can come to choking without choking, a moment away from that pill possibly moving and blocking off my air way as it lodged there in my throat with my throat contraction over and over trying to dislodge it. The woman at the ER kindly explained to me AFTER the drama, that they kept me sipping hot water and then carbonated soda because 1- they keep that flap which decides which way to go- food or air - open to the food side so there is less chance of it heading towards the airway.  And 2 - it helps dissolve the pill.  Of course they monitored my oxygen the entire time too, just to be sure.

I was TERRIFIED.  As I entered the ER I expected instant care in my terrified state but that's another story for another time. I was terrified of dying. I felt as if I were on the edge of cliff with a fraying rope ready to break at any moment. Fear of death was right there! People say your life flashes before your eyes and maybe it does if you're a little closer to death than I was, who knows. I do know I prayed not to die, I prayed for God to help me. I thought about my family and not wanting to leave them. I thought about my cousin, who was six months younger than me who died tragically a few months ago. I asked God to use me for His purpose and please keep me living. My mind kept shouting, I DON'T WANT TO DIE!

Fear of death.  Maybe that verse doesn't mean the dramatic circumstance of possible imminent death, but the more broad sense of our inescapable outcome of inevitable dying over all.  We will all die. Unless our Savior returns during our lifetime, we will all die. Death is possible for each of us at any moment. We are subject to death, we are enslaved to death. The healthiest person alive will still die from something. Our bodies no matter how well they are kept up will wear out in time.

Heb 2:14  Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 

Heb 2:15  And deliver them who through fear of death were all their lifetime subject to bondage. 

We can find deliverance from the permanence of death and this is our hope, yes? To be one day resurrected by our Lord and Savior, Jesus Christ.

I suppose, and I could be very wrong, that having a terminal illness and slowly edging closer and closer to death- feeling your body breaking down, has to be terrifying as well. Does a reconciliation to death occur, a preparation as it draws closer? Does the terror remain? Does that longing to live remain right to the end, or is there a welcoming relief of being pain free, of struggling to keep living? I suppose it varies individually, and situationally.

Jesus will deliver us- people who truly are in bondage to the fear of death.

We are temporary beings in our flesh and blood and the only way we will ever truly be more than temporary beings is if we have faith in salvation through Jesus Christ.  Jesus was in fear of death…

Mar 14:34  And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 

Mar 14:35  And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. 

Mar 14:36  And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. 

Jesus did NOT want to die. He knew what was coming, and He PRAYED to the Father to be able to escape from what was to come. He didn't want to die! He resigned Himself to God's will and the cup that lay before Him to drink- the cup that meant His suffering and death, but He didn't want it.  Jesus also was subject to that fear of death we are all subject to, and His overcoming death is the hope we have to cling to as we acknowledge death at any time during our own lives. Whether it is through a sudden, unexpected fearful experience such as the one I had, or a knowledge of death creeping over us slowly, we must have HOPE in Jesus Christ, that one day DEATH WILL BE DESTROYED!

Heb_2:14  Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil

He has the POWER to DESTROY the ONE WHO BROUGHT DEATH INTO OUR LIVES- the Devil!

1Co 15:54  So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 

1Co 15:55  O death, where is thy sting? O grave, where is thy victory? 

1Co 15:56  The sting of death is sin; and the strength of sin is the law. 

1Co 15:57  But thanks be to God, which giveth us the victory through our Lord Jesus Christ. 

1Co 15:58  Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. 

Death will be swallowed up in victory, the victory of our Lord and Savior, Jesus Christ! 

All praise, glory and honor unto our Savior, now and forever!!!!!!!

Thank you, Lord, thank you, Father, and thank you Holy Spirit!

Thank you for keeping me alive, and please, please use me for Your purposes whatever they may be!