Satan- The God of This World (2 Cor. 4:4)

 (Excerpt)

(Satan-) HE GAINS POSSESSION OF THE EARTH

Satan, having lost his place in heaven, seemed to have been inspired with the determination to do all the mischief that he could. Man had been created and put in possession of the earth: "And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." Gen. 1:26. "The heaven, even the heavens, are the the Lord's; but the earth hath He given to the children of men." Ps.115:16. God made man to possess and rule over the earth. It was his to occupy and enjoy. He himself was made of the earth; his destiny was linked with that of the earth. Satan, as the result shows, had a design upon both man and his possession.

Did Satan have anything to do with the fall of man? The Scriptures plainly show that he did. In Rev. 12:9 the prophet speaks of "that old serpent, called the devil, and Satan, which deceiveth the whole world." If he deceiveth the whole world, he must have deceived our parents in the beginning. John says: "He that committeth sin is of the devil; for the devil sinneth from the beginning." 1 John 3:8. In verse 12 he says that Cain "was of that wicked one, and slew his brother."

Then that wicked one was in the world in the days of Cain, and instigated him to kill his brother. "That old serpent" which deceiveth the whole world, deceived Eve. He lied to her, and made her believe that it was for her good to eat of the fruit that they were commanded not to eat. Says Paul, "The woman being deceived was in the transgression." 1 Tim. 2:14. She did not do this deed willfully, but she was deceived. "And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat." Gen. 3:13. To argue that it was simply the reptile that did all this is absurd. But when we understand that Satan was there with all his cunning, and used the serpent as his medium to deceive Eve, all is rational and harmonious. And this shows the truthfulness of the saying of Jesus, that the devil was a liar from the beginning. ((Our beginning))

We must not lose sight of the fact that God did not bestow upon man unlimited control of the earth. He did not resign his own right and authority as proprietor of the earth, but constituted man ruler under his directions. Man was the creature, the servant of God. He was appointed to subdue the earth and bring it all into the condition of the garden of Eden. Gen. 1:28; 2:8. God was his Benefactor, his Counselor, his Sovereign. He crowned man with glory and honor (Ps. 8:3-8), and gave him a right to the tree of life (Gen. 2:9, 16, 17). This was given to perpetuate his life, that he might live forever. Gen. 3:22, 23. Notice what man lost by his transgression:-

1. He lost his life. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." "For the wages of sin is death." Rorn. 5:12; 6:23. Death came as the result of sin. If man had not sinned, he would have lived forever. "And the Lord God said, . . . and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever: therefore the Lord God sent him forth from the garden of Eden." Gen. 3:22, 23.

The loss of life involves the loss of everything. We may lose many things in life, but when our life is lost, we have no more to lose. Life is the greatest of all gifts and blessings, for all other blessings are comprised in it and dependent upon it. In giving Adam the tree of life in the garden in which he was placed, God made provision for the perpetuation of his life; he might "eat and live forever," By sinning he lost this privilege. 

2. He lost his dominion over the earth. Adam and his posterity did not retain that dominion which was given to him in the beginning. In the beginning every beast, and the fowls, and the fishes, were under his sway. After the fall they became wild, and in many cases became the enemies and destroyers of man. And man became the enemy of his fellow-man. Discord and strife seemed to enter into the hearts of all creatures. Everything became changed from the original arrangement. And the Lord placed a curse upon the earth-upon the dominion which he had given to man. Instead of flowers and pleasant fruits, thorns and thistles sprang up spontaneously, to add to his cares and sorrows. Why was this? In order that we may understand why a curse was placed upon the earth, we raise the inquiry, When man sinned, did the Lord God take back to himself the dominion which he had bestowed upon him? It is true, as was said, that when man sinned he lost everything, but did the Lord withdraw the dominion that he had given him? We do not read that he did. Indeed, we do not believe that he would have put it under a curse if he had taken back to himself all the right with which he had invested man at the beginning. What, then, was the exact nature of the change that took place? Let us examine some facts presented in the New Testament. We have seen that man, in the beginning, turned from his kind Creator, disobeyed His direct commandment, believed the falsehoods of his enemy, and did just what Satan wished him to do. The woman was beguiled to disobey, and the man joined her in disobedience. Now hear the testimony of the Scriptures: 

"Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey?" Rom. 6:16.

Again: "For of whom a man is overcome, of the same is he brought in bondage." 2 Peter 2:19. 

They obeyed Satan and became his servants; they were overcome by him, and therefore they were his bond servants. He was the means of their losing their lives, for he had the power of death. Heb. 2:14. When they died, they went into sheol, "the land of the enemy." Jer. 31:15, 16; 1 Cor. 15:26. And he was surely the means of their losing the dominion of the earth, for it was lost by sin. It is evident that Satan gained dominion over man and over the earth; that man, in becoming the bond servant of Satan, let his dominion pass into the hands of his new master. The Lord did not at once destroy Satan for his sin, nor did He at once execute the sentence of death upon man, nor did He take back from the usurper the dominion that was given to Adam, of which he had been defrauded, but He put a curse upon it, and reserved further changes till after the judgment shall pass upon all offenses-until the seed of the woman shall bruise the head of the serpent. Here we will notice again some of the titles that are applied to Satan. He is called "the God of this world." 2 Cor. 4:4. Jesus Himself calls him "the prince of the world." John 14:30. Paul, speaking of the foes with whom we have to contend, says: "For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world." Eph. 6:12.

Is it indeed so that Satan is the god, the prince, the ruler of this world? So the Scriptures surely teach. And we have yet more testimony to the same point, and if possible more decisive. Consider the temptation of the Saviour. His adversary is called the tempter, and the devil, but Jesus addressed him as Satan. The devil is a title, but Satan is a proper name. It was not an imaginary being that tempted Him, nor was it the mere impressions or imaginations of His own mind, or the promptings of His passions. All such theories and speculations are but the suggestions of the enemy himself; to enable him to conceal his person and his character. Jesus, having fasted forty days, became hungry. The devil said to Him, "If thou be the Son of God, command that these stones be made bread." The tempter appealed to His appetite, made keen by His long fasting, and challenged Him to prove that He was the Son of God. But Jesus refused to gratify his caviling spirit, giving us an example, that we should not bow to the suggestions of Satan, either to meet our own wants or to prove our calling of God. Our relationship to our Heavenly Father should be borne in humility, giving no place to spiritual pride. Jesus quoted that scripture which leads to dependence upon the word of God. But Satan was not to be baffled thus; he, too, quoted the Scripture. But in this another lesson is given us,-not to believe everyone who quotes the Scriptures. Satan quoted the Scriptures correctly, but he misapplied them. The text he quoted has no reference to such an occasion. By reading Psalms 91, anyone can see that it refers to the future time of trouble, when the plagues of God's wrath shall be poured out upon the earth. See Revelation 16. But here Jesus met him with a scripture that is of universal application, and applied especially at that time: "Thou shalt not tempt the Lord thy God." A fitting rebuke to the tempter was contained in these words. Again the devil took him up into an exceeding high mountain, and showed him all the kingdoms of this world, and the glory of them. A magnificent sight, that has always proved so captivating to the men of this world! "And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it If thou therefore wilt worship me, all shall be thine." Matt. 4:1-10; Luke 4:1-13. 

Now it is written that "the meek shall inherit the earth; and shall delight themselves in the abundance of peace." Ps. 37:11; Matt. 5:5. But they can never delight themselves in the abundance of peace in the present sinful state of the world. Jesus said, "In the world ye shall have tribulation." Great changes must take place before Ps. 37:11 can be fulfilled. "The righteous shall be recompensed in the earth," but not until the curse is removed, and the design of the original gift to Adam is fulfilled. The promise that he should be the heir of the world was made to Abraham and his seed (Gen. 12:1-7, etc.; Rom. 4:13); and that seed was Christ (Gal. 3:16); and the heir is to be the Redeemer of both man and his inheritance, according to the Scriptures. But redemption could only be wrought by the power of His blood; His life was the precious price He was to pay to purchase man from his bondage. But Satan set before Him an easier method of getting possession of the dominion. It had been committed to him, and he gave it to whomsoever he would, and he would give it to Jesus if He would bow down to him. But many make this reply: Satan told a falsehood; he had nothing to give; nothing had been committed to him; neither the kingdoms of the world nor the glory of them were in his power. But if that was so, the Saviour surely knew it. And if He knew that the devil possessed nothing-that he had no power to confer any dominion or glory-then wherein was He tempted? If Satan had them to give, if Jesus could have obtained the dominion of the earth without the dreadful alternative of dying, it would surely be a temptation. If He knew that Satan had no power to fulfill his promise, that his words were an idle boast, there could not possibly be any temptation in the case. But the sacred record sets it down as a temptation, and we believe that it was. To Adam it was given in the beginning; Satan obtained supremacy over man; he took all the title that Adam held, which was but a limited power. The possessor of that power could go no further than God sees fit to permit. By overcoming man, Satan became the prince, or god, of this world.

And this is yet more clearly proved in Rev. 11:14-18. The third woe comes upon the earth when the seventh angel's trumpet is sounded. This is the last of the trumpets, and closes up this dispensation. Under this trumpet it is said: "The kingdoms of this world are become the kingdoms of our Lord, and of His Christ." We are accustomed to recognize the Scripture fact that the Father is to bestow the dominion, the kingdom, upon his Son, Jesus Christ. But this text shows that they become the kingdoms of our Lord, as well as of His Christ. Again, the elders, worshiping him who sits upon the throne, say: "We give Thee thanks, O Lord God Almighty, which art, and wast, and art to come; because Thou hast taken to Thee Thy great power, and hast reigned." The next verse shows that this is when the time has come to judge the dead and to give reward to all the servants of God. What power but that once conferred upon Adam could the great God take to Himself, and give to His Christ, just before the close of this dispensation? How can the kingdoms of this world become the kingdoms of our Lord and of His Christ, except by our Lord dispossessing the great usurper, and taking back to Himself the dominion of the earth? Then He confers it upon the second Adam, who redeems it, removes the curse, and restores man to his own inheritance; in a word, recovers from the enemy all that was lost by the first Adam.

In regard to the present condition of the world, John says: "And we know that we are of God, and the whole world lieth in wickedness." 1 John 5:19. On this text Dr. Adam Clarke comments as follows:-  

"Lieth in the wicked one,-is embraced in the arms of the devil, where it lies fast asleep, and carnally secure, deriving its heat and power from its infernal fosterer. What a truly awful state! And do not the actions, the tempers, propensities, opinions, and maxims of all worldly men prove and illustrate this? 'In this short expression,' says Mr. Wesley, 'the horrible state of the world is painted in the most lively colors, a comment of which we have in the actions, conversations, contracts, quarrels, and friendships of worldly men. Yes, their actions are opposed to the law of God; their conversation, shallow, simulous, and false; their contracts, forced, interested, and deceitful; their quarrels, puerile, ridiculous, and ferocious; and their friendships, hollow, insincere, capricious, and fickle:-all, all the effect of their lying in the arms of the wicked one; for thus they become instinct with his own spirit and because they are of their father, therefore his lusts will they do."

This is a truthful representation of the world in the aggregate. The children of God in this world are so few that they only form an exception to the general rule. They are not of the world, but are chosen out of the world. Of them Jesus said: "If ye were of the world, the world would love his own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you." John 15:19. This is conclusive proof that the world is now under the control of

Satan, serving him. If God ruled in this world, to be a child of God would be to do as the world does. But the truth is, this whole world is in rebellion against God, and is serving Satan, God's great enemy. Hence James says: "Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." James 4:4. For a season God permits this in His long-suffering and mercy; in His longsuffering He permits the wicked to fill up the cup of their iniquity; in His mercy he delays the judgments until His elect are prepared for an abundant entrance into His everlasting kingdom. Satan accomplished his purpose when he approached the holy pair in Eden: he destroyed their happiness; ruined an almost countless multitude of their posterity; instilled his own spirit into the hearts of their children; spread crime and bloodshed everywhere; and gained to himself a possession on the earth. But he could not foresee that the Son of God, against whom he had rebelled, would even give His life to purchase all to Himself, and work such a triumph over the enemy of all righteousness as would cause every creature in the universe to rejoice in his destruction. When that day comes, may we be of those who shall join in the triumph of the Lamb of God.

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

AMEN. Please, Lord, we would be Yours! Search our hearts and see if there is any wickedness in them and lead us in the way everlasting! Please! Create a clean heart in us! Satan would destroy us and make us his, please…please, keep us from Evil… ALL by JESUS CHRIST OUR LORD AND SAVIOR! ALL THROUGH JESUS' RIGHTEOUSNESS! YOURS IS THE POWER, THE GLORY, THE HONOR, THE PRAISE, THE THANKSGIVING! ALL TO YOU FATHER, ALL TO YOU! AMEN!

At His Appearing!

 2Ti 4:1  I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the living and the dead at his appearing and his kingdom.

WHAT? Hold on, Jesus is going to do what?! Judge people when He returns? Who is He going to judge? Those living when He returns, and… those who are DEAD when He returns. So, hold on, He's judging everyone who ever lived in all of humanity, those still living and those who have died- which are all those not currently alive when He returns. That's the whole of humanity. 

Okay, that makes sense, everyone gets judged when Jesus returns. But wait, why does Jesus need to judge those who have died when He returns, aren't they already judged? Didn't they have to be judged to determine where they went after they died? How was the decision made on where the dead people would go if they weren't judged? And if they were judged then, why would Jesus have to judge them upon His return to earth? Aren't all those dead people where they need to be already? 

Do you see the conflict? Do you see the problem with the logic going on here with this situation? Logic dictates that IF you believe that when you die that a part of you goes on living and that part is immediately given heaven or hell upon the death of the body then your destination HAS to have been determined before Jesus returns- you were judged to determine where you were going to go- that is logical. UNLESS, you do NOT go to heaven or hell upon death, but rather you are truly just DEAD-LIFELESS until Jesus returns and then and only then you are given the determination of your judgment, that makes a lot more sense doesn't it? 

It goes along well with this…

1Th 4:16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 

1Th 4:17  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 

1Th 4:18  Wherefore comfort one another with these words.

Upon His return, the dead that are judged to be HIS will rise….

We which are alive when Jesus returns and are judged to be HIS will be taken up after the dead -are to meet the LORD in the AIR and SO SHALL WE EVER BE WITH THE LORD!

Logical. Our life after being judged is decided for all of humanity ALL AT THE SAME TIME. 

Joh 5:28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 

Joh 5:29  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 

Do you see it!? The HOUR is coming when all the dead will HEAR the voice of Jesus! When that happens they will either rise to meet Jesus and ever be with Him, or they will rise to damnation. All judged at the same time! This is truth! BIBLICAL TRUTH!

We are told to KEEP the truth! We are told that we have to study God's word! We are told…

2Ti 4:2  Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 

… to PREACH the WORD all the time! REPROVE, REBUKE, EXHORT no matter what using DOCTRINE.   This is doctrine…

2Ti 4:3  For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 

2Ti 4:4  And they shall turn away their ears from the truth, and shall be turned unto fables. 

THE TIME WILL COME… this is really going to happen, the time is really going to come when people will NOT want to hear truth- sound doctrine! Why, because after their own lusts shall they go after teachers that will tell them what they WANT to hear, rather than the TRUTH. People will want FABLES! People will not want the truth!  God's word tells us this!

People aren't going to want to hear this truth, especially because the world is caught up in one of Satan's grand delusions- that people never really die, that people have an immortal soul that continues on right after they die, that they go to heaven or to hell, but mostly heaven. I don't know of anyone who believes any of their loved ones have gone to hell, The truth is… the dead DO NOT GO ON LIVING after they die! They will NOT live again until Jesus returns, the BIBLE tells us this truth! Do you want to believe fables or truth, you will have to decide!

******

(Excerpt)

WHY SUFFERED TO EXIST

The question has arisen in many minds. Why does God suffer Satan to exist?

God is almighty in power; He can destroy Satan; why, then, does He permit him to continue to exert so great power for evil?

To anyone who has carefully considered this subject, these questions present no difficulty whatever, although they involve the whole question of the existence of evil in any form. If we deny the existence of the devil, we cannot deny the existence of evil. Were there any difficulty, it would appear in regard to the 

existence of any evil-not alone with the greatest evil. As to the question of the possibility or impossibility of evil entering into a well-ordered and wisely-governed kingdom, one fact meets us at every step, as far as the universe is concerned, and that is, evil has entered. It is useless to theorize against a fact as evident as this. We may try to ignore its existence, but it will not try to keep out of sight. We are obliged to acknowledge its existence, and we know that whatever is, is possible. We have to deal with facts, not mere speculations.

There is really no more difficulty in admitting the existence of a devil than in admitting the existence of those qualities in others which make up the character of a devil. Evil in a man who was created very good is as incomprehensible as in an angel. In either case it is the perversion of naturally good qualities. We also

see in this world that wisdom, knowledge, and great opportunities, are no safeguards against wrong doing. Many of the ablest men of the world, of the brightest intellects, and the largest opportunities, are very wicked. And all know that the wiser and stronger a man is, the greater is his power to do evil, if his heart is set to do evil. In like manner, we should conclude that if angels sin, they will be capable of doing more evil than man, because they are a higher order of beings; they are possessed of greater intelligence and power. Even so, if the "covering cherub," a being created full of wisdom, and perfect in beauty, sets his heart to do wrong, his power, his wisdom, his beauty, all combine to give him influence over others, and enable him to become the greatest sinner of all. It is not surprising that such a being, having fallen, has earned the titles of

Satan, Apollyon, and devil, or Diabolus.

How Satan fell we are plainly informed in the Scriptures. He became proud of his wisdom and beauty, and ambitious of greater exaltation. This led him into rebellion against the appointments of God. He aspired to be "like the Most High," where he should acknowledge no superior-perhaps the Most High alone excepted. God had declared that all the angels should worship His Son (Heb. 1:6), and this, to the proud heart of Lucifer, was too humiliating. But if the question be asked, Why did he thus rebel against the appointments of God, who had already conferred upon him such honor and glory? we readily answer, There was no reason. 

Sin is a causeless, unaccountable thing. His own being, his wisdom and beauty, his exalted position, and his capacity for enjoyment, all were evidences of the goodness and love of his Creator; and all must coincide with our answer: There was no reason why he should rise up in rebellion and thus risk the loss of all. Sin in every form is unreasonable. There is no reason why anyone should sin. On this subject Dr. Charles Beecher has some very sensible remarks. 

He says:-

"If such was the original condition of the universe, the question arises how sin could possibly enter. Some minds have felt the difficulty on this point so strongly that they have rejected the Bible account of the matter, and denied the existence of any such sinless state of the universe. But the answer to the question is simple. Sin is, in its own nature, anomalous, and therefore mysterious; it is, in its own nature, an  unaccountable thing; for, the moment that we admit that it is properly accounted for, i. e., the moment we have assigned a good and sufficient cause for it, that moment it ceases to be a sin. A good and sufficient cause is a good and sufficient excuse; and that which has a good and sufficient excuse is not sin. To account for sin, therefore, is to defend it; and to defend it is to certify that it does not exist. Therefore the objection that it is inconceivable and unaccountable that sin should enter into such a perfect universe, amounts to nothing but saying that sin is exceedingly sinful, inexcusable, and destitute of the least defense or

justification. Sin is a violation of all law, a departure from all original nature, a thing essentially lawless, anomalous, and mysterious. We can identify the fact of its existence, we can describe the manner, we can discover the occasion, but the cause, the good and sufficient cause, God Himself and the judgment seat will

demonstrate cannot be shown, for it does not exist."-Redeemer and Redeemed, pp. 82, 83.

Because Satan harbored evil thoughts, was tempted, and fell, it does not follow that God created him with an evil inclination. The Bible contradicts such an idea, for the Lord says of him, "Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee." All intelligent creatures, capable of reasoning concerning right and wrong, are moral agents. It is impossible that God should confer a moral character on any of His creatures. He creates them perfect, endows them with full capacities to do His will, to walk in the way of righteousness, but He cannot so compel them to do right as to destroy their power of choice; for to deprive them of choice would be to destroy the moral quality of their actions. Deprived of choice, they would be mere passive machines, and machines cannot develop character. All acknowledge the force of this reasoning as applying to men, but it is equally applicable to angels and to all created intelligences. 

Were the present world and the present life the finalities of man's existence, there would then be difficulties attending this subject which do not exist. Angels and men were endowed with capacities to will and to reason; their actions have moral qualities, and they have responsibilities corresponding to these powers.

They alone can form their characters, and they must bear the responsibility of their actions. The fact, great and of infinite importance, is plainly revealed, that "God shall bring every work into judgment." Eccl. 12:14. The judgment day will make many things clear which have appeared mysterious in this world. Some have assumed the very dangerous position that God is the author of evil; that evil is a necessary counterpart to positive good, by which alone the good is made to appear good. The judgment day will correct this fallacy. God may be just and good, with the issues of the judgment in view, and temporarily permit evil to exist; but it would be impossible to set up a defense if He originated moral wrong, or perpetuated it,-if He gave it an eternal lodgment in a creation which included no evil . Sin is an intruder; it has no rights; it has no claim to favor; it is not entitled to an existence.

It may be said there is a difference between the case of Satan and that of man. Satan and his angels had all the joys of heaven in their possession; they had a high experience, a knowledge in the ways of God, that man did not possess; and they sinned by their sole choice, while man was tempted and beguiled into sin. There is some justice in this remark, and God has recognized it in the provisions of His grace. Salvation was provided for man, but not for the angels. But, though there was no provision made for their salvation, there may be good reasons why they should be suffered to still exist and continue to pursue their way of evil. We do not wonder why God does not destroy every incorrigible sinner here, even if they have done such despite to the Spirit of Grace that, as the Saviour said, they can have no forgiveness in this world nor in the world to

come. We may not understand all the reasons of the decisions made in heaven.

When God promised the land to Abraham and to his seed, he said that he could not then inherit it, because "the iniquity of the Amorites is not yet full." Gen. 15:16. The Lord would give them an opportunity to fill up the cup of their iniquity. This proves the long-suffering of God. And no sin was ever so great but that it

found sympathy somewhere. Satan so wrought upon the sympathies of the angels that legions of them denied the justice of God, and took their stand by his side. Had the Lord then destroyed him, it is highly probable that myriads more in the universe might have doubted the wisdom or justice of the action. Perhaps

they could not yet realize the enormity of his guilt. But at the final judgment, when every cup is full, and Satan has fully convinced every creature that he is the only personification of malignity and all that is evil and hateful, all will approve the justice of God in his destruction. And no doubt Satan himself, seeing the issue of many generations of rebellion, and the causeless ruin he has wrought, will realize that God is just, and that he was altogether wrong in his pride and ambition, and, above all, in instigating the murder of the meek and lowly Son of God. 

When Satan sees the city of God descend from heaven, and the hosts of angels with whom he once worshiped in blessed union, and the glorious Son of God, their loved Commander, at their head, and the millions of glorified ones from this world, purchased by His blood, even he himself will be compelled to

confess the utter failure of his ambitious plan, the goodness of Jesus in dying for His creatures, and the wisdom and justice of God the Father in exalting His Son over such a vicious spirit as he has proved himself to be. We verily believe that this will be the case, and that in this will be found the fulfillment of the words of inspiration: "That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." Phil. 2:10, 11. 

Angels: Their Nature and Ministry-  (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Too Doubtful?

 Doubting God is an awful thing. Jesus speaks of doubt-

     Mat_14:31  And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

     Those with little faith will doubt. But you say, we all doubt, does that mean none of us have faith? No. it means the faith we have is rendered ineffective through doubt. We believe…. And like this man whose son was tormented by an evil spirit we must cry out!

Mar 9:24  And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 

     LORD, I BELIEVE! HELP THOU MINE UNBELIEF!

     Doubt can be crippling. Doubt can eat away at us until we yield to its evil clutches.         Doubt is sneaky. Doubt it a whispering evil spirit in our ears constantly. Doubt steals our faith. Doubt destroys us. 

     ALL of God's children will face many trials and tribulations so much that they seem IMPOSSIBLE to bear. We feel abandoned by God, left to fend for ourselves. Our evilness before God makes us believe He cannot accept us- that evil is just too great! As agonies assault us on all levels- physical, mental, emotional, spiritual - Satan has one great purpose in it all and that is to get us to renounce God! 

     Why do you think that after you've asked for forgiveness for some great evil in your life that Satan will assail you over and over bringing up that evil so that you believe you are unforgiven, that God could not possible forgive that great evil! That God could not forgive you, not really. Satan wants the very fact we have the thought of that past evil in our lives to prove to us that we are too horrible to belong to God, that God doesn't want someone so horrific. Satan WANTS US TO DOUBT GOD!  As soon as any evil wile of the Devil can get us to entertain doubt, Satan is joyful. Doubt has the possibility of turning us from God completely, and this is the goal of the evil one!

     People lament in complete honesty that the trials and tribulations are too much to bear, that they cannot see past the agony, and feel abandoned by God.  Again, Satan wants us to doubt God can still love us while allowing us such pain!

     Doubt- the insidiousness of this is unparalleled. 

Mat_21:21  Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

If you doubt not….

Mar_11:23  For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

No doubting in our hearts.

Luk_11:20  But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

No doubt the kingdom of God is come upon you. 

Luk 4:43  And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

Mar 1:14  Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, 

Mar 1:15  And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. 

 

WE have no doubt that Jesus - the only begotten Son of God- left His glory in heaven and took on human flesh to dwell among us and die for us so that we may know the kingdom of heaven, that we may be forgiven and to one day live with Him in eternity. 

We have no doubt of all I just wrote, but we allow doubt to grow in us so that we can't believe that we will be among those Jesus loves that much. Somehow we are too evil, too doubting, too dreadful on all fronts to belong to Jesus.  

Jesus never tells us that, Jesus tells us that our doubt is a hindrance.

Help us, LORD, help our unbelief! We do NOT want to doubt in YOU. We do not want to doubt that no matter WHAT, YOU are on the throne, YOU are in control, YOU love us! YOU will save us from our awful, awful selves!

Let us read the following about angels, and know we are not left alone through any horrible part of this life we must endure.

All through Jesus Christ, our Lord, our Savior! Now and forever!!!!!!! AMEN!

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'EVERY CHILD OF GOD HAS A GUARDIAN ANGEL

That the Lord sends an angel to watch over every saint is plainly taught in the Bible. This is assuring to those who appreciate the nature of the foes we have to meet in the Christian warfare. In our conflicts with the powers of darkness, the angels who excel in strength can give us that help which we so much need. They can impart to us light and strength and courage, and can be present to protect us from dangers both seen and unseen. Satan is well aware of this, as he said to the Lord, "Doth Job fear God for naught? Hast Thou not made an hedge about him, and about his house, and about all that he hath on every side?" Job 1:9, 10. 

And David informs us how it is that the Lord makes a hedge about His servants: "The angel of the Lord encampeth round about them that fear Him, and delivereth them." Ps. 34:7. God's angels constantly watched over Job and all that he had, so that no evil could approach him except as the Lord gave special permission.

What was true in Job's case is true in that of every child of God. Of those that believe on Him, Christ says, "Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of  My Father which is in heaven." Matt. 18:10. The phrase "their angels" shows that there are angels so closely connected with the servants of Christ that they are called their angels. 

When Rhoda affirmed that she had seen Peter at the gate, the brethren said, "It is his angel." Acts 12:15. They did not mean that it was Peter's spirit, for they supposed that he was yet alive and in the prison. They meant just what Christ said, and what they said, viz., that it was his angel, the one who attended him. Speaking of the time of trouble, it is said to the saints, "For He shall give His angels charge over thee, to keep thee in all thy ways.

They shall bear thee up in their hands, lest thou dash thy foot against a stone." Ps. 91:11, 12.

It is directly affirmed that an angel accompanied the camp of Israel: "And the angel of God, which went before the camp of Israel, removed and went behind them." Ex. 14:19. 

The wise man says: "Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error." Eccl. 5:6. This assumes that an angel is always present to hear what we say. In harmony with this the apostle says: "We are made a spectacle unto the world, and to angels, and to men." 1 Cor. 4:9. Because we cannot see the angels with our natural eyes, we are apt to forget that they are constantly with us, seeing and hearing us, and noting our words and conduct. But, according to the Bible, this is really the case. 

A beautiful illustration of this fact is found in 2 Kings 6. The king of Syria made war on the king of Israel. But the prophet Elisha revealed to the king of Israel all the plans and motives of the Syrians, so that he was able to defeat or elude them every time. The king of Syria, having learned what Elisha did, said to his servants: "Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. Therefore sent he thither horses, and chariots, and a great host; and they came by night, and compassed the city about. And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?" They were in a close place, indeed, shut up in a small city, surrounded by a host of enemies. But how did Elisha feel about it? "And he answered, Fear not; for they that be with us are more than they that be with them." We may naturally suppose that the servant looked around him in utter astonishment. But "Elisha prayed, and said, Lord, I pray Thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw; and, behold, the mountain was full of horses and chariots of fire round about Elisha." Now the servant could well understand why Elisha was so confident and fearless. Legions of the angelic armies were around the man of God to deliver him, according to the sure promise of God. The servant could not see them; perhaps his master did not see them, but by faith he knew that they were there.

And the case of Jacob, recorded in Gen. 28:10-22, is a striking illustration of this truth. As he left his home for fear of his brother Esau, he lay down alone at night to sleep. "And he dreamed, and behold a ladder set up on the earth, and  the top of it reached to heaven; and behold the angels of God ascending and descending on it. And, behold, the Lord stood above it;" and he talked with Jacob. "And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not."

Angels of God were all around him, and the eyes of the Lord were upon him, but he had not realized it. Could we, too, only realize these solemn and joyful truths, we should often feel as did Jacob. Thus we have the fact abundantly substantiated that the angels are always with the children of men. What a consolation to the humble saint when afflicted, reproached, despised, and persecuted, to know that these heavenly messengers are his companions; that they sympathize with him in all his trials, protect him from the power of the devil,  and strengthen him in his service to God!

These holy angels take a deep and lively interest in the salvation of the children of men. This is manifest from the many references to it in the Scriptures. The apostle says, "Of which salvation the prophets have inquired and searched diligently, . . . which things the angels desire to look into." 1 Peter 1:10-12. They rejoiced when our Saviour was born. To the shepherds the angel said: "Be hold, I bring you good tidings of great joy, which shall be to all people. . . . And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good-will toward men." Luke 2:10-14. This indicates the great interest they feel in the plan of salvation for man. In heaven they assist Jesus, our High Priest, in His work for the saints.

John, speaking of what he saw in heaven, says: "And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne." Rev. 8:3. Thus they bear our prayers up before God. How touching is the language of Christ: "Likewise, I say unto you, There is joy in the presence of the angels of God over one sinner that repenteth." Luke 15:10. They know the worth of a soul; they realize the value of heaven, and the awful doom of the ungodly. They labor long, and earnestly, and patiently, to rescue men from the power of Satan. When one is gained to the service of God, all the angels rejoice. 

Then what a tender interest, what deep anxiety, what sympathy, they must feel for every struggling soul! O my soul, take courage in God, who has made such gracious provision for thy help and thy salvation! 

John, the beloved apostle of Christ, was banished to a lonely island, but the angels of God went with him. To one was given the honor of committing to him the revelation of the Son of God. Rev. 1:1. The Father gave the revelation to His Son, who sent His angel to make it known to John. And it has come down through the ages, a source of instruction and consolation to thousands of waiting ones. And so of all revelation. Paul said, "For if the word spoken by angels was steadfast," etc. Heb. 2:2. And Stephen said to and of the Jews, "Who have received the law by the disposition of angels, and have not kept it." Acts 7:53. And they have now the same interest in our welfare that they had in the work of salvation in the days of old. God's promises are ever sure to all; His angels ever minister to the heirs of salvation.' 

Angels: Their Nature and Ministry-

 (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Angels Ministering.

(Excerpt)

THE ANGELS ARE MINISTERING SPIRITS TO THE CHILDREN OF GOD

"Angel" signifies messenger. The Union Bible Dictionary, under the word "angel," says: "The original word, both in the Hebrew and Greek, means messenger, and is so translated. Matt. 11:10." We learn from the Scriptures that it is the office of the angels to oversee the works of God, especially the cause of God in this earth; to watch over His children, minister to their wants, and defend them from their adversary, the devil. As there is "an innumerable company of angels," some of them are always before the throne of God, to go at His command.

Says John: "I beheld, and I heard the voice of many angels round about the throne." Rev. 5:11. David says: "The Lord hath prepared His throne in the heavens; and His kingdom ruleth overall. Bless the Lord, ye His angels, that excel in strength, that do His commandments, hearkening unto the voice of His word. Bless ye the Lord, all ye His hosts; ye ministers of His, that do His pleasure. Bless the Lord, all His works in all places of His dominion." Ps.

103:19-22. 

Here it is declared that God hath His throne in the heavens; the angels are represented as waiting before Him, ready to go at His pleasure as messengers to all parts of his dominions. We have here a scene presented similar to that which we would behold in the court of an earthly monarch. The king sits upon his throne, with his officers and servants around him. Messengers are constantly being received by him from the different parts of his dominions. When he determines what is needful to be done, he dispatches a trusty messenger to perform it in his name. He also has officers in different parts of his kingdom, who faithfully report to him the state of things in their several districts. Thus the king is able to attend to the wants of his subjects, and to oversee their actions, in all parts of the dominion, however large it may be. And thus it is that the Lord employs His servants, the angels. He always works by means, or agents. The angels are His officers, or messengers, whom He has appointed to have charge of this earth. They watch over His people, and minister to their wants. They bear the prayers of the saints up before the Lord, and come again to answer them, according to His directions. The proof of this is abundant. Thus Paul says: "To which of the angels said He at any time, Sit on My right hand, until I make thine enemies thy footstool? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" Heb. 1:13, 14.

This is a direct confirmation of the position above taken. Upon this subject David says, "The angel of the Lord encampeth round about them that fear Him, and delivereth them." Ps. 34:7. 

This grand truth is beautifully illustrated in Jacob's dream. As he was traveling alone in the wilderness, he lay down upon the ground at night to sleep. "And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it." Gen. 28:12. This dream was given to teach Jacob that the angels are constantly passing between heaven and earth. And this is just as true now as it was then. 

We have another illustration of this truth in the history of Daniel. He was mourning over the sad state of the people who were captives under the king of Persia. For three whole weeks he fasted, and prayed to God to open the way for his people to return to their own land. At the end of this time an angel came to him and said: "Fear not, Daniel; for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes [the first of the chief princes, Hebrew], came to help me; and I remained there with the kings of Persia." Dan. 10:12, 13. 

As soon as Daniel began to pray, God sent an angel to perform his request. The angel went to the Persian court, and sought to influence the king to further the work which had already been commenced in behalf of his people and city. The king seems to have been opposed to this, and the angel was not able to prevail with him. At last the chief of the angels united with him, and they were successful. No man in the Persian court saw those angels. The king himself was not aware of their presence, or of their influence upon him; yet they brought him to do just what he had not been inclined to do. 

This is the way in which the angels co-operate with God's children in their efforts for the conversion of souls. Our hearts are moved to pray for a son, a companion, or a friend. God sends an angel to impress the heart and trouble the mind of the subject of our prayers. Or we are in distress; we cry to God, and He sends an angel to deliver us; nor are they slow in coming. See an instance in Dan 9:21-23: "Whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me  about the time of the evening oblation. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. At the beginning of thy supplications the commandment came forth, and I am come to show thee."

When the prophet began his prayer, Gabriel was in heaven; but before he ceased he was at his side. Ezekiel, describing the rapidity of their movements, says they "ran and returned as the appearance of a flash of lightning." Eze. 1:14.

So when God hears the cries of His children, He immediately sends an angel from His throne, to answer their prayers and to relieve their wants. This is very comforting to the child of God. We find a very remarkable instance of this recorded in Acts 12: "Now about that time Herod the king stretched forth his hands to vex certain of the church. And he killed James the brother of John with the sword. And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quarternions of soldiers to keep him; intending after Easter to bring him forth to the people. Peter therefore was kept in prison; but prayer was made without ceasing of the church unto God for him. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains; and the keepers before the door kept the prison. And, behold, the angel of the Lord came upon him, and a light shined in the prison. And he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did, and he said unto him, Cast thy garment about thee, and follow me. And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. When they were past the first and second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord; and they went out, and passed on through one street; and forthwith the angel departed from him. And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent His angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews." Acts 12:1-11.

Here all the power of the king was arrayed against a few helpless Christians. James he had already killed. Peter was strictly guarded in prison, awaiting his execution. To make escape or rescue impossible, he was bound with chains, between two soldiers, several others being placed to assist them. He was put into an inner prison, from which it was impossible to escape, except by passing these guards and breaking an iron gate. What did Peter's friends do? bribe the guard? Overpower the soldiers? or break into the prison?-No; they went to God in earnest prayer. "But prayer was made without ceasing of the church unto God for him." 

God heard their prayers, granted their request, and sent an angel to deliver Peter. Simply by his touch the chains fell from Peter's hands. The guards became senseless, the iron gate swung open, and the child of God was saved. Cannot Christians trust in such a God as this? Are not his angels ready and able to deliver them from all their foes? It is truly as the Psalmist says, "The angel of the Lord encampeth round about them that fear Him, and delivereth them." Ps. 34:7.

Many other instances are recorded in the Bible where God has sent His angels to minister to His children. They are so numerous that we can barely refer the reader to a few of the most interesting of them. Does Abraham send his servant on an important mission? He says to him, "The Lord . . . shall send His angel before thee." Gen. 24:7. Does Jacob bless his children at his death? He says, "The Angel which redeemed me from all evil, bless the lads." Gen. 48:16. Does the Lord direct the Israelites to go into the land of Canaan? He says to them, "Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared." Ex. 23:20. Is Elijah about to perish in the wilderness? "Then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head." 1 Kings 19:5, 6. Is Daniel to be delivered out of the lions' den? He says, "My God has sent His angel, and hath shut the lions' mouths, that they have not hurt me." Dan. 6:22. Is the gospel to be opened to the Gentiles? An angel is sent to Cornelius, and also to Peter, to accomplish the work. Acts 10. Is Paul's life in danger? An angel of God stands by his side to assure him of safety. Acts 27:23. 

What more shall we say? Time would fail us to mention a tithe of such instances where the angels of God are directly mentioned as having acted an important part in the affairs of men. If this was so in the times when the Bible was written, is it not so now? If not, why?

Angels: Their Nature and Ministry

 (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Let Me Sleep

 Why do you want me to witness your pain?

Why do you want me to see every hurt?

Why is it important to you that I agonize with you?

I can't understand why.

To see your grief, watching every single tear fall, why?

Your pain would be my pain. 

I would ache in the very core of my being to see you suffer.

My heart would break if I had to see all the agonies of life heaped upon you, upon your children, upon their children…

You say things like- I'm glad they are no longer suffering, 

Yet you say I am where I can see you, watch over you, and see you suffer.

What horrific pain it would be to watch and not be able to help.

To see your every action, to witness every step.

To watch you draw near to danger over and over, and never be able to stop you.

How can I not suffer terribly to see you suffer terribly. 

I would need to be made of stone to watch without my heart breaking over and over again. 

Tell me how I could smile as you cry? 

Convince me of the happiness I feel when you live in pain?

Shout out that I am at peace, all the while I see you at war.

Why do you want me to witness your life as it marches on towards death?

Why must you place me as one viewing it all, just so you can believe I know how much you love me?

How do you find comfort knowing I see your anguish every day? 

I am given no reprieve from the tortures of life if I must watch yours. 

I would rather endure my own endless pain than have to see you suffer, unable to stop any of your pain.

But I can no longer hide, if you believe I am a witness, then I do endure endless pain as I am forced to see yours.

Why, I ask, can't you imagine me at peace, unable to see, unable to know the agonies of the life you have left to live?

Does it sadden you to know I'm missing the joys of your life so much that you think I should endure the pain just to witness the joy?

How is this different from life?

How is this better than life?

How is this not something much worse?

How can you call it heaven?

Tell me, do you want to watch your loved ones suffer- is that your idea of joy in heaven? 

Is that your idea of a better place? 

The ultimate viewing box uncensored in any way for all those I love.

I get to see it all, and by all, I mean all.

You cannot pause heaven's view at will.

If you seek comfort from me when you hurt, I hurt to have to comfort, I hurt because you hurt.

And you call that joy.

And you call that happiness.

And you call that peace.

And you call that love.

For me to be able to see it all is evil.

I am not the Creator.

I am not the Redeemer.

I am not the Father God.

I am not able to endure, I am not given the power of God to know the end from the beginning.

I do NOT become a god!

What if…

What if I have to watch you slip from God's embrace into Satan's claws, and I can do nothing but watch as you are forever taken from me?

Let me sleep.

Let me be at peace.

Let me rest now.

Find your comfort in knowing I know nothing.

Find your comfort in knowing the next thing I will know is my Savior waking me from my sleep, calling me to be with Him- and with you as you join us on that great day of Jesus' return for all His children!

Let me sleep.

Do not keep me awake.

Let me sleep.

I knew you loved me.

God has you, look to Him, not me.

I am at peace. 

I trusted God to keep you, and He will.

Let me sleep now, knowing my God has you.

Let me sleep in peace.

Let me know nothing - peace.

Let me sleep undisturbed by the lives that continue on after I'm gone.

Let me sleep.

Ecc_9:5  For the living know that they shall die: but the dead know not any thing

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(Excerpt)

2. ANGELS ARE NOT THE SPIRITS OF THE DEAD

We cannot admit that the spirits of dead men ever come back to communicate with the living. And we affirm, upon the authority of the Holy Bible, that they know nothing concerning their friends here or of what is done in this world. Thus Job says: "Thou destroyest the hope of man. Thou prevailest forever against him, and he passeth [i. e., dies]; thou changest his countenance, and sendest him away. His sons come to honor, and he knoweth it not; and they are brought low, but he perceiveth it not of them." Chap. 14:1-21.

This testimony shows that after a man dies he has no knowledge of what befalls his friends here. It plainly contradicts the idea that our dead friends become our guardian angels, watching over us, sympathizing with us in our sorrows, and rejoicing with us in our prosperity. It plainly declares that after a man is dead he knows nothing of what befalls his children in this world. Here is Another testimony still more decisive; "For the living know that they shall die; but the dead know not anything. . . . Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion forever in anything that is done under the sun." Eccl. 9:5, 6.

This text declares positively that the dead know nothing concerning things in this life. They have no part in anything that takes place under the sun. So says the word of the Lord, and so we believe. Indeed, it would be the source of the keenest anguish to a mother, after death, to see her children left destitute, abused, and led into crime and to degradation, as orphan children frequently are. How much of a heaven would this be to her? What good could result from consciousness in heaven under such circumstances? But there is neither reason nor revelation to support such a theory. Spiritualism is one of the greatest schemes that Satan ever devised for the deception and destruction of the human family. It is based upon the supposition that all the spirits who communicate are the spirits of the dead. We propose, therefore, to enter into a Bible investigation of this subject.

3. THE HEAVENLY FAMILY

"For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named." Eph . 3:14, 15. By this we learn that there is a family in heaven.

Who compose that family? Not the spirits of our dead friends, but the holy angels who were created in heaven before man was made upon the earth. We read in many places of the angels in heaven. Thus in Rev. 5:11: "And I beheld, and I heard the voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands."

Spiritualists claim that these angels are the souls of the departed ones who once lived on this earth. As a man cannot die till he is created, of course if angels are only the souls of dead men, there could have been no angels until after the sixth day of creation; no, not even then until one or more men had died. But angels did exist before man was created, or even the foundations of the world were laid. If this be proved, the theory above named, that angels are the spirits of dead men, must fall to the ground.

In Gen. 3:24 we read that God placed cherubim to guard the way of the tree of life when Adam and Eve were driven out of the garden. Cherubim are a high order of angels. This was before any man had died; therefore they were not the souls of dead men. The word of the Lord to Job was: "Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; when the morning stars sang together, and all the sons of God shouted for joy?" Job 38:3-7. 

By this we see that when God laid the foundations of the earth, the morning stars sang together, and all the sons of God shouted for joy. This proves that the heavenly family did exist before man was created; therefore they are not disembodied spirits.

Furthermore, men and angels are not of the same nature. Thus, the Psalmist says: "What is man, that Thou art mindful of him? and the son of man, that Thou visitest him? for Thou hast made him a little lower than the angels." Ps. 8:4, 5. 

Speaking of Christ, Paul says: "For verily He took not on Him the nature of angels; but He took on Him the seed of Abraham." Heb. 2:16. Then in their very nature angels are different from men, and of course are not men. 

But does not the Bible say that at the resurrection we shall become angels?-It does not. Jesus says that the saints shall be equal to the angels, in that they can die no more.  Luke 20:36. But this does not intimate that angels and men are of the same nature.

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Angels: Their Nature and Ministry

 (Excerpt - for continuing study) Revised by J.H. Waggoner.  1891 by Pacific Press Publishing Co.)

Twisted Truth.

 LOVE ALL.

BUT…  don't ever love evil in any of its forms. 

Do not ever call evil good, not ever. 

If a person wants to embrace evil and call it good that is their prerogative, but a child of God will NEVER call evil good. (I shouldn't say never, they might do this and by the grace of God repent and seek forgiveness for doing it- I know I have had to do just this very thing -be forgiven for being deceived for calling evil good, more than once!)

Don't get me wrong, many who believe they are children of God and call themselves so, will call evil good and in truth they are NOT God's children. The reality isn't there, it's a deception when they say they are God's children,  they are DECEIVED themselves, blind to their own condition, unable to see, not wanting to see.

Many want to justify the reasons for their calling evil good, you might be doing it right now. Satan wants us to make excuses - really good, thought out, excuses and he'll help us coat them in what we believe is love so long as we keep pulling that wool down over our spiritual eyes. He'll make it feel good, he'll make it feel right, he'll make it feel like love- he'll squish all the feel goods together he can if it means we support evil in some way- great or very small.

I can love a sinner. I am a sinner. Jesus loves only sinners, because that's what we are - all sinners. Jesus does NOT love the sin we commit and does not encourage us to keep sinning. 

Like Jesus, I can LOVE the sinner and hate sin. 

Go and sin no more. Jesus' words. 

Joh_5:14  Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

Joh_8:11  She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

For Him to utter those words means sin had to exist and had to be something we could do, or not do. If that sin was of no consequence, Jesus would not have said to sin no more, it wouldn't have mattered.  To sin no more we have to know what constitutes a sin, because we have to know what not to do. 

We have to know what is evil so we are not in danger of calling evil good. We have to comprehend there are wicked people, that there is REAL wickedness. 

We live in a day and age where so little is called evil and wicked because to do so causes offense to the evil doers who want to be told they are not evil doers, that their evil is good. They want to force others to say evil is good just so they can fool themselves that they are doers of good. They call the good evil because only evil would not be accepting of them and their wickedness which isn't wicked at all to them.

Such a world we live in and we were told it would be this way. 

Isa_5:20  Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

This is reality.

More and more people every day are calling evil good, and good evil so that all but the very elect are going to be deceived.

Mat 24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 

False Christs- but CHRISTS!

False prophets- but PROPHETS!

GREAT SIGNS!

GREAT WONDERS!  

ALL DECEPTION!

The false Christs and prophets will be showing wondrous things and by these wondrous things they will bring great deception!  They will be calling EVIL - GOOD and GOOD- EVIL, and they will deceive the majority of people!

Love is paramount, and people have divorced love from God's ten commandments! They believe the laws are no longer applicable, that Jesus, who was with God when those commandments were etched in stone by His finger, somehow no longer believes in them. He kept them all, all ten of those commandments. How can I say that? Because sin is the breaking of the law! And He broke NO LAW meaning He committed NO SIN.

1Jn_3:4  Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law

There HAS to be a law in order to keep that law, or sin against that law by not keeping it. Without the law there is NO sin. If you tell me you are NOT a sinner by telling me there is NO LAW to keep, I'll call you a liar! To not sin is to be perfect, as Jesus is perfect. Are we perfect? NO. We sin! Jesus IS our perfection! And just because Jesus is our perfection and Jesus kept the law perfectly and remained completely sinless, doesn't mean we are not to follow the law. 

We seek forgiveness when we sin against the law- because remember- sin IS the breaking of the law. Tell me you don't need to seek forgiveness, and I'll tell you that you're a liar! We need to seek our Savior daily, and by daily I mean always- because salvation is in Him. He'll give us FORGIVENESS, but we have to recognize we NEED forgiveness and we can ONLY do that by recognizing there are laws we are breaking. And guess what? We do NOT get to pick and choose which laws we think are the ones to keep, God chose already and gave them to us! Jesus expounded on them, He didn't take one dot of an i or a cross of a t away from the laws, not one. They are there and we are told to KEEP THEM, not ignore them, not do away with them, not change them.  God's LOVE for us in in all those commandments! Loving Him and loving others, it's all there!

He did do away with the CEREMONIAL sacrificial laws because HE became the SACRIFICIAL LAMB. 

He did NOT do away with the royal law, the ten commandments, to say He did would mean to say He did away with our ability to sin and that we can't sin at all because there is no law we are held to keep. 

Right and wrong, the Bible doesn't hide the truth. The Bible calls ALL of us to a higher standard than Satan would have us attain. 

EVERY single one of us has sins we are partial to. EVERY single one of us has to overcome. There are NO favorites who aren't given any temptations to overcome. Each of us no MATTER our race, creed, orientation, beliefs etc whether genetic, learned, it doesn't matter, none of that matters. We are EACH called to obey God and that means SACRIFICING our self pursuits and it doesn’t matter WHAT those self pursuits are.  We label them saying that person has a harder road to walk, they have to give up so much more- but that's NOT true! To outward appearances it WILL seem that way, but it's not. Your burdens may seem miniscule to me, or mine to you, but they could be giants to me or to you. 

We are called to seek God's truth, ALL of God's truth no matter what that truth may be! When we turn our backs on the truth because it doesn't align with our pursuits, we will be held accountable for that. If we choose to call evil- good because it appears God got it all wrong and doesn't really mean all that stuff in His word, then we are accountable. If we choose our own version of what love should mean, and disobey God's, then yes, we are accountable.

We can love each other (we are all sinners) without loving the sin we commit. We can love each other without calling evil good.

The wicked will NOT accept this truth, the wicked will try to convince us that we are the evil wicked ones for not accepting their ways.

The wicked will be triumphant in the majority wooing those one might never think possible to believe their evil is good. They'll call it truly loving, when in truth it will be calling evil good and good evil. Love will have nothing to do with what they want from those who stand by truth. Submission, capitulation, yielding to evil under the guise of good is what Satan wants from all.

Can there be those who say we must hate those who are calling evil good? Yes, but we are not called to hate them, we are called to hate their evil. We are to love all as Jesus loved all, even those wicked who had Him crucified. He loved them, but that doesn't mean they are all going to be His in the day of judgment. He wept over corporate Jerusalem because they would not accept His love, because He loved them so much. He pronounced sentence on them, still loving them and wanting the individuals to come out from the corporate judgment. It was to the Jews that on the day of Pentecost the apostles preached to and many were converted.

God would call all of us out from the corporate Satanic world that exists today, the awful Babylon, and as God called out those before- there will be few compared to the many who truly want His love.

You can't twist the truth into something you want to follow, the truth must remain pure, straight, and very narrow. Beware of all the twisted truths that Satan has brought to life all around us. You'll want to grab hold and believe a twisted truth because it will seem very pleasing and as if it really is truth, deception- counterfeit- barely perceptible as a lie. Go to God's word for the truth, all of God's word as a coherent truth. 

Isa 8:20  To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

Act 17:11  These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. 

2Ti 3:15  And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 

2Ti 3:16  All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 

2Ti 3:17  That the man of God may be perfect, throughly furnished unto all good works.

Joh 5:39  Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 

God help us all! Please, Lord, we would be YOURS, wholly Yours! We do not want to be blinded by the twisted truth Satan has seduced so many into believing! Help us to LOVE as YOU loved- You loved saving people from their sins, not condoning the sin. Help us LORD JESUS, help us, we believe! Help our unbelief!  Forgive us! Keep us!

Thank you, Lord! All glory, all honor, all praise to YOU! Now and forever! Amen!!!!!!!

'Amen. Even So, Come, Lord Jesus.'

 Joh 5:28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice

Marvel not.

Marvel not.

Marvel…not.

When you marvel you are amazed and awed at something, yes? When we aren't marveling it means we shouldn't be surprised, awed, amazed. We aren't to marvel that a time will come when ALL that are in the graves will hear the voice of Jesus!

I just put an exclamation point at the end of that, what does that indicate? 

Marveling. 

That hour hasn't come yet, but it is still coming. The Bible is filled with prophecies that take years, sometimes thousands of years to come to pass. Just because it hasn't happened yet, doesn't mean it's not going to happen, IT IS GOING TO HAPPEN, nothing can stop it from happening, not a single thing.

One day, the LORD is going to return and He is going to CALL all from their graves. 

What does that mean? Being called from the grave? What do you think it means. Does it mean what is sounds like it means? 

We see movies and such all the time depicting zombies rising out of graves, but it won't be like that at all. 

All those in the grave, how many is that? Too numerous to count isn't it? We're talking all that went to the grave since sin caused the first death. We can't count that number, but God knows. Jesus will call ALL from their graves. 

Joh 5:28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 

Joh 5:29  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 

ALL who have ever died when our Savior calls them from the grave will come forth from those graves, the good and the evil-- to live forever, or to live to die the second death. 

Where do the dead in Christ come from when He calls them upon His return? You just read the words, from the grave. If you die, if you have any loved ones who have already died, you enter the grave. The grave is your death, If people start up about the myriad ways a person dies that leaves no actual grave-burial place, if they talk about their loved one in a jar on the mantel, or in the closet, it doesn't matter, their grave is the fact of their death- no matter where the physical remains are. If they are scattered in the ocean in a million little pieces, it doesn't matter. The God who made the first human from the very dust of the earth will call all the matter that made up each individual who died, this is not beyond our Creator in any way- this is the wonder, the majesty, the glory, the honor, the power of our God in action. Only our Creator could call us from the grave and He will! 

The wonder, the miracle of it all is just mind-boggling and that's what Satan wants us to believe, that is it so mind-boggling that it's unbelievable, impossible. Satan has concocted a whole different scenario about death, and he doesn't have any of the dead in their graves where CHRIST says they are until He returns. Satan has dead people living immediately upon taking their very last physical breath- when that breath has returned to God who gave it. Satan has made up lies about immediate life, he told Eve and Adam that they would not die if they disobeyed God, and they believed him. Satan has mankind believing they go directly to heaven for their reward, or to hell for their punishment- but the Bible tells us this isn’t so! 

Jesus will call ALL from their graves. 

Jesus will call ALL back to life , because they are NOT already alive, the dead are all in the sleep of death knowing nothing until they are called to life by our Savior who will then and only then reward those who are His with eternal life. 

May God help us ALL be His at His return, may we either hear Jesus' call to life from our graves or call to rise into the air to meet Him if we are still living! All by His amazing, wondrous grace, His all undeserved mercy towards us! May we be HIS now and always!

Amen!!!!!!!

*******

"We Would See Jesus"  A. T. Jones

(Excerpt continued)

A Glorious Climax of the Plan of Salvation

"He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. The grace of our Lord Jesus Christ be with you all. Amen." Rev. 22:20, 21.

The Word of God is given to instruct us in reference to the plan of salvation. The second coming of Christ is to be the climax and completion of that great scheme. It is most appropriate, therefore, that the book should close with the solemn announcement, "Surely I come quickly." Be it ours to join with fervent hearts in the response of the apostle: "Amen. Even so, come, Lord Jesus." 

Thus closes the volume of inspiration, closes with that which constitutes the best of all promises, and the substance of the Christian's hope, the return of Christ. 

Then Shall the Elect Be Gathered  - and bid a long farewell to all the ills of this mortal life. How rich in all that is precious to the Christian is this promise! Wandering in exile in this evil world, separated from the few of like precious faith, he longs for the companionship of the righteous, the communion of saints. Here he shall obtain it; for all the good shall be gathered, not from one land only, but from all lands; not from one age only, but from ages,

the great harvest of all the good, coming up in long and glorious procession, while angels shout the harvest home, and the timbrels of heaven sound forth in joyous concert; and a song before unheard, unknown, in the universe, the song of the redeemed, shall add its marvelous notes of rapture and melody to the universal jubilee. So shall the saints be gathered, to be joyful in each other's presence forever and ever, "While the glory of God, like a molten sea, Bathes the immortal company." 

This gathering has nothing in it but that which is desirable. The saints can but sigh and pray for it. Like Job, they cry out for the presence of God. Like David, they can not be satisfied till they awake in His likeness. In this mortal condition we groan, being burdened, not for that we would be unclothed, but clothed upon We can but be "upon tiptoe" for the adoption, to wit, the redemption of the body. Our eyes are open for its visions, our ears are waiting to catch the sounds of the heavenly music, and our hearts are beating in anticipation of its infinite joy. Our appetites are "COME, LORD JESUS, COME QUICKLY. No news more welcome than the announcement that the command has gone forth from the Lord to His angels, "Gather together unto Me My elect from the four winds of heaven."

(to be continued) 

Jesus Will Return and Receive Me Unto Him.

 Joh 14:3  And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

If Jesus goes to prepare a place for us….. HE WILL COME AGAIN AND RECEIVE US TO HIM so WHERE HE IS WE WILL BE.

Has Jesus come again to receive us to Him?  

NO! A resounding NO! Jesus has NOT returned again. All those places He is preparing for us will be ours when He RETURNS for us and not a moment before. 

Believing in the immortality of the soul, that the knowledgeable part of us lives on immediately after death, negates Jesus having to return for us. If there is a system in place where those who are His simply go to Him upon death, then why does He need to return at all? Why can't things just continue on as they are? 

We are told this-

Heb 11:39  And these all, having obtained a good report through faith, received not the promise: 

Heb 11:40  God having provided some better thing for us, that they without us should not be made perfect. 

They without us… should not be made perfect.  The they included-  Abel, Moses, Abraham, Noah… etc they were NOT made perfect, and only the perfect can live with God in His heavenly kingdom. We are made perfect in HIM. All those who are God's throughout history did NOT receive the promise.  The promise of another world, this world wasn't their home- they were just pilgrims and strangers here, as are we. We don't belong to this world but we are a part of it and until our Savior returns and receives us to Him, we stay in this world- if alive then upon the world, if dead then in death's sleep. Our bodies decay and the part of us that has knowledge is in death's sleep, while our spirit breath, the essence that gave our bodies life- not thoughts- our physical body life, that returns to God.  In death's sleep we aren't thinking any longer, we aren't able to praise God, we are stored in the grave until our Savior comes for us and calls us from the grave. We have to ask ourselves, who is Jesus calling from the grave to meet Him in the air, if NO ONE is in their grave? 

Do we have knowledge of all the details of how God does things? We don't, we are not God. We were made by God. There are secrets that belong only to Him, not us. 

Deu_29:29  The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

I know my Savior called death a sleep, I know my Savior said He would return for me- not that I would go to Him when I died, but He would come for me and call me and all those that are His from the graves to meet Him in the air.  Being called from the grave to meet the Lord in the air does not sound like some life after death mystery to unravel. We remain in the grave until we are called to meet Christ in the air upon His return. 

The world of believing in the immortality of the soul, and immediate life after death is not of God it is of the father of lies, Satan. 

How many people has Satan seduced to his evil way through this corrupted, perverted belief? How many people are deceived by Satan and don't even realize it because they refuse to believe the truth? How many are going to tell Christ they are His when Christ returns and He is going to tell them to get away from Him, that He doesn't know them? He won't know them because they've refuse truth only to cherish lies. Satan is a deceiver, and only by seeking truth can we not be deceived.  We are told this- 

Mat_24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect

It's not possible for the very elect to be deceived, but Satan will deceive ALL those he possibly can, anyway he can. The art of deception is those deceived being unaware of the deception. God won't allow any who seek His truth in all sincerity - to be deceived. 

Help us, Lord, not to fall into the deceptions of Satan that are surrounding us and passing themselves off as Your truth when they are really lies. Please, save us from all evil! Keep us in YOU now and forever, Lord, now and forever! Amen!!!!!!!

(Excerpt)

(The Immortality of the Soul, Is it a Scriptural Doctrine?) 

Continued from yesterday's excerpt…

The coming of the Lord, and the resurrection of the righteous dead, are directly connected by Paul thus:

"The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord." 1 Thess. 4:16, 17. 

And again: "We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?" 1 Cor. 15:51-55.

"Then shall be brought to pass the saying." When?-"At the last trump," certainly; "for the trumpet shall sound, and the dead shall be raised." When is it that the trump shall sound?- "This we say unto you by the word of the Lord, . . . The Lord himself shall descend from heaven . . . with the trump of God; and the dead in Christ shall rise." "Then shall be brought to pass the saying that is written, Death is swallowed up in victory." Then it is, and not till then, that men shout, "O death, where is thy sting? O grave, where is thy victory?" But through belief in the doctrine of the natural immortality of the soul, it is now sought to be made to appear that this "saying" is "brought to pass" when men die! There can be no more direct perversion of the word of God than to represent this saying as being brought to pass when men die. But what does the doctrine of the immortality of the soul care about the perversion of the word of God? 

The first time that that doctrine was ever uttered, it was in direct contradiction of

the express word of the Lord himself. The Lord said, in the event of man's disobedience, "Thou shalt surely die" (Gen. 2:17); and the devil said, "Ye shall not surely die" (Gen. 3:4; Rev. 20:2.) And there is no shadow of reason to expect that the doctrine will, in reality, ever assume any other position. 

It is not alone a perversion of Scripture to so apply the "saying" in question; it is alike a perversion of the plainest principles of reason and experience. For instance, here are death and a saint of God struggling for the mastery. Presently death obtains the mastery. The saint lies lifeless; death has the victory. When he is dead, is that a time to claim victory over death? When he is being lowered into the grave, is that a time to shout the victory over the grave?-Nay, verily. But it is not to be always so. There is One who exclaims, "I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell [the grave] and of death." Rev. 1:18. And when that glorious One "shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God, and with power that bursts the bars of the cruel grave and destroys the strength of death, then the saint arises triumphant over death, and "then shall be brought to pass the saying that is written, Death is swallowed up in victory." Then the saint can shout exultingly, "O death, where is thy sting? O grave, where is thy victory? "And, "Thanks be to God, which giveth us the victory through our Lord

Jesus Christ." And thrice thanks, yea, "blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead," 1 Peter 1:3.

However, it is not alone through the subversion of the doctrine of the resurrection that the doctrine of the immortality of the soul strikes against the coming of the Lord. The issue is directly joined. For by those who believe in the natural immortality of the soul, it is held that those who die in the Lord go straight to heaven; that they go direct to the place where the Lord is; and so they sing,- "Then persevere till death Shall bring thee to thy God; He'll take thee, at thy parting breath, To his divine abode." - Gospel Hymns, No 112.

And obituaries are actually written by them such as the following, which we read not long since in the Christian Cynosure: "Alvah Palmer went to heaven from" a certain place in New York; and then the notice went on to tell when and of what he died, etc. And Dr. Talmage, in relating how a certain saintly woman was "emparadised," tells how the chariot of Elijah was outdone; for there it must have taken some little time to turn out the chariot and hitch up the horses; but here, in this instance, the transition was all made instantaneously, without waiting for either horses or chariot! And all this when a person died! These are only notable

expressions of the common idea of those who believe in the doctrine of the natural immortality of the soul. 

Now, if these things be true,-if it be true that death brings people to God; that men and women go direct to heaven from their homes in this world, and this so instantaneously that there is no time to get ready the chariot of God, as was done when Elijah went without dying at all,-we say if these things be true, then there is literally no place left for the coming of the Lord. It would be simply the height of absurdity to talk about the Lord's coming to this world after people who are not here at all, but are, and have been, for years and hundreds of years, in heaven,-in the very place which he leaves to come here! This is why the doctrine of the coming of the Lord is so neglected, so despised, in fact. Believing this, and there is no need to believe in the coming of the Lord; indeed, it is a palpable inconsistency to believe in it. Believing this, and there is no need to look, or wait, for the coming of the Lord; all there is for such to do is to wait till death shall come and take them; and so death-"the last enemy," "the king of terrors"-is given the place and the office of Him who is our life (Col. 3:4), of Him "that loved us, and washed us from our sins in His own blood."

But this belief is not the "belief of the truth." There is no element of truth, in any form, in the idea of people going to God or to heaven when they die. Christ himself said as plainly as tongue can speak, "Whither I go, ye cannot come." John 13:33. Then when his disciples were troubled because of these words, he told them, in words equally plain, of the event upon which they must place their only hope of being with him where he is, and that event is, "I will come again, and receive you unto myself, that where I am, there ye may be also." John 14:3. And

that word "that" shows positively that that is the only way in which men may ever be with him where he is. Therefore the coming of the Lord is the Christian's hope. And the doctrine of the immortality of the soul, in supplanting, as it certainly does, the doctrine of the coming of the Lord, supplants the Christian's hope. Then when the doctrine of the immortality of the soul sends men to heaven before the end of the world, before the sounding of the last trump, before the time when the Lord himself shall descend from heaven and raise the dead, before he appears in the clouds of heaven with power and great glory, and sends his angels to gather together his elect-we say when the doctrine of the immortality of the soul puts men into heaven before the occurrence of these events, it does it in defiance of the word of Christ, which liveth and abideth forever. Therefore we say it stands proved that the belief of the doctrine of the immortality of the soul is subversive of the doctrine of the second coming of Christ, and, in that, is subversive of the truth of God.

(End excerpt)

Twisted, Sick, Painful, Beautiful Life.

 Time.

Time for us right now is finite.

Time when we die- ceases for us.

When Jesus Christ sounds the trumpet and the dead in Christ rise, time will begin again- and for those rising saved through Christ- it will be eternal time.

During our pilgrimage here on earth as the years go by we are caught up in a twisted, sick, painful, heartbreaking and also- beautiful life. 

Men's heart failing them for fear -

Luk 21:26  Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 

Luk 21:27  And then shall they see the Son of man coming in a cloud with power and great glory. 

Today, it is so easy to let ourselves fear. There is so much uncertainty in our world on every side. There is no such thing as feeling secure and safe in our life, not really. We can go days, weeks, months and years without too many problems, but that's not often the case. Some people live in a perpetual state of insecurity, uncertainty, feeling vulnerable and yes, scared, fearful. People can and do make themselves sick with fear and worry. Just knowing that we don't know what the future holds and only appears grim, can trouble us deeply. So much in our lives scream out for us to worry and be afraid. 

God tries to tell us this very important lesson we’re likely to forget-

Mat 6:34  Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. 

Mat 6:25  Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 

Mat 6:26  Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 

Mat 6:27  Which of you by taking thought can add one cubit unto his stature? 

Mat 6:28  And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 

Mat 6:29  And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 

Mat 6:30  Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 

Mat 6:31  Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 

Mat 6:32  (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 

Mat 6:33  But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 

Mat 6:34  Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. 

So much TRUTH to learn!

We are living in very tumultuous times. And we have every reason to fear should we choose to allow this temporary life take precedence over our eternal life.

We are to SEEK the Kingdom of God and His righteousness FIRST before anything else- before money, food, clothes, shelter, health, all things.

Help us to this end, Lord. We would not that our hearts fail us for fear looking after the things coming, no matter what those things are. We ask that You uphold us with the right hand of Your righteousness and give us the peace that passes ALL understanding! Help us to trust in You with ALL our heart and lean NOT to our own understanding. We can't hope to understand what isn't ours to do so. Satan would have us understand everything, but he is evil and wants us to take our eyes off you and keep them on ourselves. Please, Lord, help us to keep our eyes EVER on you even as our individual lives fall apart piece by piece around us, never staying the same, never staying in a place we can be secure and content. Let us fine our security in YOU, no matter what chaos befalls us! Please, LORD, save us from ourselves! Save us! Keep us from evil! Keep our Hearts so they don't fail!

All through Jesus Christ our Lord and Savior, now and forever!!!!!!! Amen!

CONTINUED- 

(Excerpt)

Christ and the Pharisees -OR Christ's Faithfulness in Sabbath-Keeping.

BY A. T. JONES. 1894 [Religious Liberty Library, No. 18] [Cont.]

But that was not the end of the story. They did this to save the nation from the Romans. They said, If we let this man thus alone, all men will believe on him, and the Romans will come and take away both our place and nation. They did not let him alone, and the Romans came and took away both their place and nation forevermore. Their efforts to save the nation destroyed the nation. 

Self-efforts for salvation will always destroy him who makes them.

But let us follow this in its direct intent and purpose. Their efforts to save the nation, not only brought destruction to the nation; but the thing which they did that night settled the doom of destruction for that nation forever. There was no more salvation for that nation, as such, after that night, than there was for Sodom when Lot went out of it. It was only a question of time when the destruction would come. And in view of that destruction Jesus sent forth his disciples with the everlasting gospel of this same Saviour whom they had crucified; to call every one in the nation, as an individual, to believe on him, not only for salvation from self, but for salvation from this destruction that was so certain to come.

Every believer in Jesus escaped the destruction that was to come. Those who did not believe on him, did not escape. From that time forth they needed Jesus Christ for their salvation in this life as well as for the other life. They were just as dependent upon Jesus Christ to save them from the ruin that was to come, as they were dependent upon him to save them from their own personal sins. And he gave them a sign by which they were to know when to flee for their lives and escape that ruin:-

"When ye shall see Jerusalem compassed with armies, then let them which be in Judea flee into the mountain; let not them that are in the countries enter thereinto; let them that are in the midst of it depart out; let him which is on the housetop not come down to take anything out of his house: neither let him which is in the field return hack to take his clothes. But pray ye that your flight he not in the winter, neither on the Sabbath day, for these be the days of

vengeance. Luke 21:20-22; Matt. 24:16-20.

So the doom of the nation was fixed that night. And all that the Lord himself could do for them after that was to send his saving message to the whole nation, to all the people, telling them to believe in Jesus and they would be saved out of the nation, and from the ruin that was to come upon all the nation who did not believe.

We have already spoken of a parallel to this line of things in our day. Let us notice this further now. There have been in this nation for nearly fifty years now, a people, the Seventh-day Adventists, giving a special message in which God's ideas of the Sabbath are most prominently advocated, believed, and observed. The Pharisees and the doctors of the law saw it when it began, and they have watched it ever since; and they have said, "O, it will amount to nothing; this is just a little flurry; their preaching creates quite a stir for a little while, but as soon as they are gone, the whole thing will die out, and it will amount to nothing." They have said that at the beginning, and all the way along; but steadily they have seen that it does not work that way. Steadily they have seen God's ideas of the Sabbath finding a place among the people, more and more, and becoming more widespread. Although the word might be spoken in weakness, there was that about the words that were spoken, which caused them to linger with the people, and to stay in a person's heart for twenty years or more, and at last bring him to God. They saw it doing this. And then they saw that they would have to take more active measures than that, if they were going to maintain man's ideas of the Sabbath against the Lord's, and they did it. They enforced the State Sunday laws to a greater or less extent at different times, and in different places; but that did not stop the spread of God's Sabbath. Still it went on. Then they said, "If we let this thing alone, and let this people alone, this will become a whole nation of Sabbath-breakers. They go into a community and preach, and they get only a few at the most, and probably none at all, to keep the Saturday; but they break up the people's keeping Sunday, and therefore they are simply making the nation a nation of Sabbathbreakers; and it must be stopped, or the nation will perish for Sabbath-breaking; the judgments of God will come upon the land, and destroy us all."

Therefore they were compelled to have the power of the nation joined to them to put under foot and crush out pf existence, as far as lay in their power, God's idea of the Sabbath, and exalt man's. They tried it little by little, and more and more, upon the national legislature and the national power; but large numbers of the national legislature, like Pilate of old, said at first: "We find no fault in this; we will have nothing to do with it; attend to it yourselves; it is a controversy of your own; it is a religious matter; and if it comes up here, we will vote against it, every one of us." Scores of them said that. Then these Pharisees and doctors of the law said to the representatives of the government, "If you do not do what we ask of you, if you do not vote for that Sunday law, setting up Sunday here for the Sabbath of this nation, we will never vote for one of you again as long as we live, for any office under the sun." 

Then too, just like Pilate at last, these legislators surrendered and said, "We will do it-we will do it." They sat down in their official seat and took jurisdiction of the case, under the threats of these Pharisees and doctors of the law. And in the doing of this, these Pharisees and doctors of the law did as certainly turn their backs upon God, and join themselves to Cesar-to earthly power-as did the Pharisees and priests and doctors of the law of old. The gospel is the power of God unto salvation; the power of God belongs to every professor of the gospel, and he who has the power of God cannot possibly have any other. No power can be added to the power of God. 

Then he who professes the gospel, and calls for any other power, denies the power of God; and when he denies the power of God, and puts his confidence in the power of man, whether man as an individual, or man assembled in governments, he puts his trust in human power instead of the power of God. And when these people sent up their petitions and their prayers to Congress instead of to God, they turned their backs upon the Lord, upon the power

that goes with the gospel, and turned their attention to man for their help, to carry out this work in which they were engaged.

And thus they got Congress-yes, they got the whole government of the United States-to take jurisdiction of the case. They took the fourth commandment as recorded in God's word, and put it in the official record of the governmental proceedings, and then deliberately changed it. They definitely and purposely put the Sabbath of the Lord, the seventh day, out of God's commandment, and put the Sunday of the papacy in its place. They said the words Sabbath day "may mean Saturday or Sunday; it may be one day or the other, and we declare that it is and shall be the first day of the week commonly called Sunday," and that that is the meaning of the fourth commandment. Thus under these threats the Pharisees and the doctors of the law of to-day, got the governmental authority to do just what it did back yonder,-they got the governmental power to put the Sabbath of the Lord under foot, and as far as lies in their power, to crush it out of existence, and put man's ideas of the Sabbath in it instead. That thing is done. Everybody on earth knows that that is past. And to day we are that far along in the record made by Jesus in his faithfulness to Sabbath-keeping. This nation stands now where that nation stood when it rejected Jesus Christ because of his ideas of Sabbath-keeping. Back there they did it to maintain their own ideas of the Sabbath against the

Lord's, and they did it to save their nation. And these here did it for the same purpose. Three United States senators, each one in his place, said definitely that this must be done for the salvation of the nation. Two of them had more to do than any others to carry it through, and the third one not much less,-Senators Hawley of Connecticut, Colquitt of Georgia, and Frye of Maine, each of the three placed the salvation of the nation as the purpose of setting up. Sunday as the Sabbath under these threats. Then, as the same thing has been done here and now by the like parties, for the same purpose, and by the same means, we are that far along in the account. Then what comes next? Will the rest of the account be met? Must assuredly it will; for it was all written for us.  (To Be Continued…)